Sentences with phrase «god the father speaks»

The Holy Spirit descends out of heaven like a dove upon him, and God the Father speaks out loud, «This is my Son, in whom I am well pleased.»

Not exact matches

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

All who were in the Bible spoke in and by the Holy Spirit in boldness when it came time for them to minister the Word, even as it is with me, also to bring forth my testimony as a witness: I can not fellowship with unbeliever's because all they do is cause division, and Christ is not divided: Therefore; remain as you are: This is the third time I have come to you, and you rejected me for the Word of God: Many did not even know that Jesus spoke the Word of God through Holy Spirit, so how is it that you are to know unless it be given to you to know: My God is Just and He is right, He knows the hearts of man are wicked and have turned from Him: Thank - you all, there are some that did get it: Thank - you Father in Jesus name Alexandria:

«In many and various ways God spoke of old to our fathers by the prophets; but in these last days He has spoken to us by a Son, whom He appointed the heir of all things, through whom also He created the world» (Hebrews 1:1 - 2).

He once told GQ, «So if God spoke to my father one day and said we were not supposed to have a TV in the house, it was suddenly gone.»

When the early church fathers spoke of God's apatheia (often translated «impassability»), what they had in mind was God's constancy, reliability, and complete sovereignty over everything that exists outside of himself.

****** Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken.

At confirmation class, this pastor spoke about being «children of God» and looked for an example to illustrate this special relationship between father and children.

Dear friends in Jesus Christ, I believe that God has called me to build a Church for him, not with bricks and mud, but with people's hearts, for may be God is speaking to you through me in the spirit of Elijah to turn the hearts of father to theirs children and the children to their father's to prepare the way for our Lord.

Again Scripture says: «In many and various ways God spoke to our fathers by the prophets of old, but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world.»

St John Paul II wrote, «Christ... is the one who reveals God's plan for all creation and... «fully reveals man to man»... In him the Father has spoken the definitive word about mankind and its history....

He pointed out that «it isn't always easy today to speak about fatherhood and, not having adequate role models, it even becomes problematic to imagine God as a father.»

People have varying kinds of experience with human fathers and, as soon as one speaks of God as father, some are sure to project upon God the dependency, fear, hostility or resentment that has marked their relationship with their earthly father.

To speak of God as father was not, of course, a fully adequate way to imagine God.

God the Father and his son Jesus Christ appeared to Joseph Smith in 1820, and after that He appeared and spoke to millions of his member through the Holy Ghost.

Gary, God (the Father of Christ) spoke out against it many times, He even burned a couple of cities because of it.

As Son of God and Son of Man, He is the One who speaks and acts directly into the Father's heart, and He is also the exemplar and root of human nature.

As God spoke with Moses face to face, so Jesus, the prophet foretold in Deut 18:18, is with his Father on the Mountain in prayer; and teaching from the mountain is the «new Torah».

But then there is the further, more jarring dissonance between, on the one hand, his facing me and speaking in my direction, and, on the other hand, his addressing God the Father.

Speaking better than he knows, Abraham uses Isaac's trust in his father to encourage his son's trust in God's providence.

Although he sometimes speaks to the congregation, most of what he says is a direct address to God the Father, and in addressing Him, he occasionally, and rather impersonally, mentions the others present at the Mass as circumstantes, «those who are standing around.»

Stephen Fry speaking about atheists: «The glory — anything — we take credit for what is great about man and we take blame for what is dreadful about man, we neither grovel or apologise at the feet of a god, or are so infantile as to project the idea that we once had a father as human beings and we therefore should have a divine one too.

Thus the scripture writers speak of God anthropomorphically and God becomes a father with two bewildered sons in Jesus» parable or as God was for my grandparents, a lawyer and a doctor.

It may be that, more and more in the new world, men may find they can speak of the deepest reality of their experience without any need to use the God - talk inherited from our fathers.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Hebrews 1:1 KJV God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

When Jesus taught about the father he spoke of the Father as both as a merciful God and also the one who jfather he spoke of the Father as both as a merciful God and also the one who jFather as both as a merciful God and also the one who judges.

God has always spoken through one FATHER figure down through history, be it Noah, Abraham, Moses, David, Peter and the successors of Peter who have the fullness of Truth.

This Psalm declares boldly that «He has not abandoned the afflicted» (vs. 24)... Psalm 22 is probably one of the most graphic representations of exactly what was going on and Jesus is declaring the reality to everyone who can hear it... by only speaking the first phrase his hearers would immediately know the rest of the Psalm and understand... the Psalm ends with the same phrasing that Jesus ends with, he says «It is finished» the psalm says «He has done it»... its easy to miss - see from a Greek model rather than the Hebraic model... God di not forsake Him... that is not what the Father is like... not even slightly.

Was it the God Yahweh who spoke to Moses but hasn't yet sent the Messiah, or God Jesus who claimed to be one with his Father, or the God Allah who spoke to Mohamed the last prophet, or the God who spoke to Luther and said Catholics got it wrong, or the God who spoke to Joseph Smith, or one of the Gods with whom a thousand other people have claimed to have had a revelation?

«Trinity» did not originally mean, as it does for some later, that there are three kinds of revelation, the Father speaking through creation and the Spirit though experience, by which the words and example of the Son must be corrected; it meant rather that language must be found and definitions created so that Christians, who believe in only one God, can affirm that he is most adequately and bindingly known in Jesus.

This deceit of Islam has to be spoken about and make common knowledge that Mohammad is not a messenger of God The Almighty from the Old and New Testament if he was the next step for Christians or Jews who believe in God The Almighty would God the Almighty teach his followers to kill their wives, mothers, sisters and brothers or fathers and call this honor.

Jesus even as a boy spoke of God as «my Father» (2:49).

But Jesus spoke not only of God as his own Father; he spoke also of «your Father» (Mt 6:15 and often) and taught the disciples to address God as «our Father» or simply «Father.»

It is Luke also who reports that Jesus twice called upon God as Father from the cross (23:34, 46), and after his resurrection spoke to the troubled disciples of «the promise of my Father» (24:49).

This is the first place where Jesus speaks of God as «my Father» instead of «the Father» or «your Father.»

Most authors in Speaking the Christian God allow for some variation in imagery for the Trinity, so long as the language of «Father, Son, and Holy Spirit» remains central.

Some of the authors insist that we should not understand «Father» as a literally male term or that we should bracket all our experiences of fathers when speaking of God as Father.

In Judaism it was by no means unusual to speak of God and to him as Father, both of individuals and of the whole people of Israel.

Freedom to worship the Christian God is what those early settlers and Founding Fathers were speaking of.

He's speaking as «Father» as if He is returning to His home in Heaven next to God.

On a personal level there is nothing I would love more than for the chance to dance for the Holy Father and to go speak to him about this, and if God wants it'll happen.»

Thus, those within the Church will speak of «our» fathers, «our» God, «our» Lord and savior.

But she rejects theism without compromise — «the omnipotent God, the king, father, and ruler, who is above the world».1 The God of whom she speaks after the death of this God is a powerless and helpless God:

Speaking of what motivates him, Onabolu said: «the verses in Psalm 68 verse 5 where God declares he is the father of the fatherless, the defender of the widows, the Lord will in his holy dwelling keep the lonely people in family — and this is what ACT have been doing for the past 20 years.»

This is that Jesus was heavily indebted to his past, but was no copyist of it; that he spoke as an apocalyptist, but that his apocalypticism was probably distorted and exaggerated in the records of the Synoptics; more important, that he had a prophetic sense of mission as God's suffering servant and agent of redemption; that he deeply respected the law of his fathers, but gave it a new depth of meaning in self - giving love.

Dr. Bob frequently spoke of Him as God and Heavenly Father, in terms that were — once again — taken from the Bible.

The Bible is the inspired, preserved record of God's revelation to His people in history, climaxing in the work of His Son, Jesus: «Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son» (Hebrews 1:1 - 2).

God didn't seem to need them to agree with me in order to speak to them and tell them he loves them, in a way that they know, deep down, that it's true... Later when I met my father in law I became familiar with a saying of his in his book Authority to Heal and it rang true from my experience.

By bringing the two things into relation we shall acquire a new apprehension and a deeper understanding of what he means when he speaks of God as his Father.