And it is our culture's affirmation of an absentee
God the Father which is a key cause of the absentee fathers which the Institute for Public Policy Research's riot report recently highlighted.
Not exact matches
Before the «Dispensation of Grace» of
God, by
which we are saved through «Faith in Jesus Christ» as Lord and our personal Savior, Jesus Christ fulfilled the «Law of
God» on our behalf during His ministry on earth, died on the «Holy Cross» for the «Remission of Our Sins» once and for all, descended to hell and defeated death, then rose from the dead on the third day bringing us «Eternal Life» and «Reconciliation» with
God the
Father!
He rules his empire like a
father rules his family,
which is the way
God rules us all.
Reality, This is precisely what Scripture reveals about Jesus: «He is the image of the invisible
God, the first - born of all creation» (Colossians 1:15)...
which fits nicely with what you said the Saint Ignatius of Antioch said, the bishop is typos tou Patros: he is like the living image of
God the
Father».
But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on
God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when
God's grace is sufficient, because our hearts are right with
God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on
God and His ways
which has been established in the Word of Truth,
which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our
Father: This is how Christ is formed in us: Thank - you
Father; in Jesus Name Alexandria
'' For this reason I bow my knees to the
Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ
which passes knowledge; that you may be filled with all the fullness of
God.
The idea that our founding
fathers were pure and we've drifted away from
God due to Satan's continual efforts is a dangerous foundation upon
which to make the heavy decisions of the Office of President.
According to the New Testament
which is a collection of the teachings of Christ and his Apostles the Triune
God consists of three Persons: The
Father, the Son and the Holy Spirit.
God the
Father turned His face away from His Son when He suffered on the cross (
which was the worst type of death, reserved for the worst sinners in those days), when Jesus carried the curse of all of mankinds sins (past, present and future) and wrath of
God because of those sins.
Nigel Rees, editor of an engaging newsletter that tracks down quotations, reports that Chesterton's fictional
Father Brown said things very much like that, but he suspects the source is Emile Cammaerts» 1937 book on GKC,
which paraphrased him as believing that «The first effect of not believing in
God is to believe in anything.»
The
father of Moses wife was a prophet of
God named in Arabic as Shouib and was old man and had only two daughters to herd the goats but needed a honest and strong man to hire for many years and the only hire wage he was able to give him was his doughtier as wife towards his time period work
which reached more than 10 years...!
The Lord Jesus Christ fulfilled the Law on our behalf, died on the Holy Cross for the remission of our sins (became sin and curse for us) descended to hell and defeated death (keys of
which were held by Satan,) rose from the dead on the third day bringing us eternal life and reconciliation with
God the
Father, then ascended to Heaven promising us the Holy Spirit and preparing the place for us.
I do find it hard to believe that
God the
Father would welcome Judas into Heaven with a «Your work is done» - type welcome, but I am looking at it with my human mind,
which is perhaps incapable on any level this side of Heaven to understand the limitless love of
God and Jesus Christ.
9We also know that lawa is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their
fathers or mothers, for murderers, 10for adulterers and perverts, for slave traders and liars and perjurers — and for whatever else is contrary to the sound doctrine 11that conforms to the glorious gospel of the blessed
God,
which he entrusted to me.
(St. Matthew 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my
Father, inherit the kingdom prepared for you from the foundation of the world:) * Acts 16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high
God,
which shew unto us the way of salvation.
12 Honour thy
father and thy mother: that thy days may be long upon the land
which the LORD thy
God giveth thee.
Matthew 27:25 - 26 (NIV) Indeed, Jesus was flogged by men
which when we read again what
God stated in the prophecy in 2 Sam 7:14: «I will be his
father, and he will be my son.
We worship
God the Heavenly
Father and his beloved Son Jesus Christ,
which is the basis of our faith.
15 And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the
gods which your
fathers served that were on the other side of the flood, or the
gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
Actually you did claim that basically
God the
Father and of the Bible as well as Jesus Christ you did not believe in
which is why I went by you not believeing in such a
God.
Not only have the Jews survived as a people, but many are still observant, that is, they remain faithful to the covenant, as expressed in Deuteronomy: «And now, O Israel, give heed to the statutes and the ordinances
which I teach you, and do them; that you may live, and go in and take possession of the land
which the Lord, the
God of your
fathers, gives you.»
I may be mistaken, but it seems in his letter that Cardinal Kasper is denying that in the book he said mercy is essential to
God, but rather that it is only «the mirror» of
God's love among the Trinity, that the love between the
Father and the Son from
which proceeds the Holy Spirit has a counterpart in
God's merciful love for creation.
The names
Father, Son, and Holy Spirit point toward different revelations of the one
God,
which is most fully revealed in the name Lord (=
Father) Jesus (= Son) Christ (= Spirit).
****** Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of
God the
Father, and our Lord Jesus Christ, have seen the plates
which contain this record,
which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of
which hath been spoken.
Jesus came to tell and show all mankind the true heart of our
Father / Mother
God; the name, the character, the nature and nurture;
which is love, and compassion;
God also has a name called Abba
Father;
Which means Daddy
Jacob vowed a vow, saying, «If
God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on, so that I come again to my
father's house in peace, and Yahweh will be my
God, then this stone,
which I have set up for a pillar, will be
God's house.
This included one
which is gender - neutral: «In the name of the
Father and Son, and the Holy Spirit,» «In the name of
God, the
Father and Son, and the Holy Spirit», and «In the name of the triune
God».
Jesus was with
God in the beginning when
God said, Let us make... Jesus is the second person of the Godhead
which we call the Holy Trinity being the
Father, the Son and the Holy Spirit» Please look up the following Scriptures: John 1:3, Romans 11:36, 1 Corinthians 8:6 and Colossians 1:15 - 16.
I also chose to be known as
Father Wil when I became a priest so that the male priests and I would have the same title —
which in that church they also used for
God.
But that deeper knowledge of
God which comes to know Him as personal -
Father, Son and Spirit - can only be given by
God Himself.
Ultimately it is through Jesus that those who love him will see
God as he really is and become utterly like him, so we can live the life of heaven together with Jesus in the indescribable joy of the Holy Spirit,
which is what
God the
Father wants for us.
So far from matter being a remedial tool in
God's saving plans, the Holy Spirit empowers material things as essential instruments of Christ's divinising ministry throughout time and space in the sacraments,
which the
Fathers referred to as «the Mysteries».
Go immerse them in the teachings about
God the
Father, about Me, and about the Holy Spirit,
which are the things I have taught you.
«The Lord
which brought thee up out of the land of Egypt» is also «the
God of thy
fathers, the
God of Abraham, of Isaac and of Jacob.»
He will choose one man to be the
father of one nation, and that nation will be the means by
which God will heal the breach between all other nations and himself.
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the
gods which your
fathers served that were on the other side of the flood, or the
gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
Father, Son, Holy Spirit: Though we can not fully get our minds around such incomprehensibles, we know by our faith that the triune
God is how the world came to be, the energy that keeps it going, and the future toward
which it — and we — move.
It is rather that in the incarnation of the Word of
God humanity has been taken into unity with
God; human life has been sanctified; and a way has been opened for all men in every century and in all circumstances to enter into their right relationship to the Creator (the relationship of sons to their
Father) through
God's gracious approach to them in Christ and the response of trust and obedience
which God in Christ evokes from them.
If we believe that
God is that loveable that he gave his Son or himself for us, we return into the confident community with
God, the Creator,
which our primal
father has left.
But I think there is some risk that it might be misconstrued so as to obscure certain truths
which I believe to be fundamental: that the Passion is the moment at
which that complete oneness with the
Father which is the unique and all - pervading characteristic of the life of Jesus is paradoxically manifested; that it is at that moment, above all, that Jesus discloses to us
God himself in action; that the judgement passed on Jesus and the testing brought to bear upon him are a judgement and a testing exercised (of course, within the permissive will of
God) by evil men, or, to use mythological language, by the devil; and that the judgement of
God pronounced at Calvary is that
which Christ's accepting love passes upon those men, and upon ourselves as sharers in their sinfulness, by showing up their sin in all its hatefulness.
Paul — who of course antedates Mark — takes his departure from an earlier type of doctrine, according to
which Jesus was no doubt the Christ during his earthly life, but secretly; his «glory» he laid aside, temporarily, when he became man, and he resumed it when raised from the dead «by the glory of
God the
Father; (Rom.
Without the use of personal, agential metaphors, however, including among others
God as mother,
father, healer, lover, friend, judge, and liberator, the metaphor of the world as
God's body would be pantheistic, for the body would be all there were.25 Nonetheless, the model is most precisely designated as panentheistic; that is, it is a view of the
God - world relationship in
which all things have their origins in
God and nothing exists outside
God, though this does not mean that
God is reduced to these things.26
After one has made whatever personal inventory and commitment one desires, it may be helpful to repeat in a relaxed mood some short, meaningful phrase such as «
God is love,» or «In thee I rest,» or «Be of good cheer,» or «The peace of
God,
which passeth all understanding,» or «
Father, into thy hands I commend my spirit.»
the Greek
father St Gregory of Nazianzus wrote a poem
which expresses the limitations of language before the Mystery of
God:
Unfortunately, my Baptist pastor
father used to answer issues regarding the Bible I thought were questionable with the old «you're questioning the Bible, therefore
God» to
which I would reply «no, I'm questioning your interpretation of the Bible».
Powell accordingly takes his reader through varying accounts of the Trinity in Barth's Church Dogmatics, where Barth finally settles on a view that stresses
God's inherent otherness: «
God exists as the in - between of the
Father and the Son; here
God enters into and becomes that
which is radically opposite
God.
«Then at least,» I wrote at the time, «left to ourselves, we will be able, under the guidance of a new Holy
Father (who will, I hope and pray, see it as his aim to complete the work of the pontificate
which has just come to such an unexpected end), and with
God's help, return in the light of a new Eastertide to the business of building up the Church once more, free of the attentions of the roving media protagonists who so rarely care a jot about what, for a week or so, is currently attracting their fitful attention.»
The Incarnation was intended to bring about the perfection of the individual and of human society through the integration of the whole human race as a family
which takes its name from
God the
Father.
By such a course of milk nourishment we become accustomed to eat and drink the Word of
God and may be able also to contain in ourselves the Bread of immortality,
which is the Spirit of the
Father».