Sentences with phrase «good faith means»

Good faith means remaining open and honest through the process and putting in an honest effort toward the success of the mediation.
Although circumstances may change and it may become impossible or inappropriate for the lawyer to carry out a promise, the requirement to act in good faith means that the lawyer can not promise to do something knowing that it can't be done.

Not exact matches

In this agreement, «Confidential Information» means all confidential information relating to a party or its business, strategies, pricing, personnel, suppliers, products or services, but excludes information that the recipient proves: (a) was lawfully in its possession before receiving it from the discloser, (b) was provided in good faith to it by a third party without breaching any of discloser's rights or any rights of a third party, or (c) is or becomes generally available to the public through no fault of the recipient.
They meant his creativity in sourcing pre-crisis loans and then selling them based on unconventional appraisal methodologies; the loans went bad, the investors are suing Credit Suisse, and I don't really know or care that much about the substance but it is always harder to argue about the good faith of your loans when you have e-mails from your own bankers calling them naughty words.
Well, yeah... and I mean if what someone is really trying to achieve with this is to reduce practices that in any way, shape or form could indicate that someone bears them or their faith ill will... I don't think publicly humiliating people who would take the time to look up your dead ancestor's name and then take the time to drive to a temple and then get immersed in water on their behalf so that they (by their belief) have the option to accept your religion post mortem is really misguided and contrary to the spirit of freedom of religion in what it advocates.
Creation is beautiful and good, and humanity upholds God's image within it; creation is fallen, evil, corrupt; creation can be, and will be, restored — that triune intuition of Christian faith provides a template of meaning that at least attempts an answer to Gauguin's questions.
I think you'll find William to be equally abrassive to all faiths (I mean that in the best way possible).
F.Y.I. Judaism, the Christian Faith, and the Muslim Faith can all be traced back to Abraham, it's just different interpretations of the same «stories» meant to be an example of how to live life as a good person.
In order for our witness to mean anything to ourselves, our kids, or anyone who might darken our doors, we have to think about the culture we live in and what makes it particularly hostile to orthodox belief — as well as ways in which people around us might be uniquely susceptible to aspects of our faith that are true.
This means that we do best not to defend doctrines as abstract truths but rather to testify to others by telling the story of our own faith journey.
And he could be serious about his faith, as well: In reply to Garry Wills» claim that «being Catholic always mattered more to him than being conservative,» Buckley responded, «If he meant he has a higher loyalty to God than to civil society, then the answer is obvious: God has to be preeminent.»
Unless it was meant for us as a new system to drop Republican systems for the Royalist systems that are taking place now that Jordan and Morocco both Royelists are planed to join GCC as one with a change to the name of the GCC since the Royalist empire will be extending to countries outer of the Arabian Gulf Countries... What ever it is all we need is freedom of rights, justice, peace, equality and to live in prosperity... Egypt is not in the heart of Egyptions only but as well in the heart of every Arabic nation, Egyptions were our teachers in our schools and Egypt was the university of our Yemeni students... Egypt was the source of islamic educations, Egypt was the face of all arts, books, papers, TV plays and movies to all of Arabian speaking countries... Egypt is our Arabian Icon so please please other nations are becoming larger and stronger in the area on your account as a living icon for the Arabian Unity what ever our faiths or beliefs are we are brothers in blood, culture and language, God Bless to All.Amen.
and by that i mean the clergymen, not the author of the article, i believe in the good faith you good people have with the loss of your loved ones... god bless
Christians can not in good faith look to Jewish authorities for the normative meaning of the word of God any more than Jews can in good faith look for it to Christian authorities.
Many of us have been given this message (often by the media, the scientific community or well - meaning believers) that science and faith must be somehow at odds.
How about all lbg people and especially athiests just stop eating anywhere that has a history or management that is from a religious faith that means almost no grocery stores no restaurants 98 % of the world believes in a religion the other 2 % can just not interact with the rest of us if thats what they want no skin off our backs make the world a better place just become reclusive your already hateful, distrustful and judgmental
What this means is you have disgraced the Lord Jesus, disgraced the Mother of God, and disgraced the small percentage of faithful young catholic women out there that obey the teachings of the faith instead of looking at it as being a «social club» to do «good deeds».
They are found to be a very Rich & Powerful Groups and Mother of Groups that control lives of Millions... Now Finding Peace means that we should think on how to get those Master Keys or Super Master Keys of Super Powerful Groups that are to be gathered all in one Ring lock that works to getting them to work towards One Purpose only and that is on how to make Human Life better Globally and that by investing in them human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Earth!?
I'm sick of defending my faith after the fact to nonbelievers that means I'm not pro-active in my faith.It really irritates me how Christians get so offended at these groups and decide, through their pious thinking, that the best thing to do is create an alternative to these days and other ideas.
Jesus» original disciples likely never thought of him as anything more than a great rabbi, and some might have thought him a good rallying point for a revolt, they could have even whispered that he was anointed by God, but the idea of his being divine only seems to enter into the gospels around the time many Greek educated folks had converted, bringing their own views of what a «son of God» means into the faith.
If you are able, please explain what Mr. Rainer meant by that statement that I am a hypocrite (even though I truly believe I am saved by my faith in Christ Jesus, doing His will for my life to the best of my God - given abilities).
Do they have nothing better to do than try - I mean TRY to tear down one's faith.
I was a fundamentalist in the sense that I thought salvation means having the right opinions about God and that fighting the good fight of faith requires defending those opinions at all costs.
But Fredrickson told his friend that his sabbatical from faith meant a sabbatical from the seminary as well.
To obey Paul's command for your children means giving them more than a rational faith — it means also giving them a well - formed Christian imagination that can look at a starry night sky and see more than the infinite reach of empty space and the eternal stretch of endless time, that can «keep seeking the things above, where Christ is, seated at the right hand of God» (3:1).
That means opposing the self - contradictory «dictatorship of positivist reasoning that excludes God from the life of the community and from the public order, as well as acknowledging... human rights, and especially the freedom of faith and its exercise».
All the ordinary means of sanctification which are given to us in God's mercy through the Catholic Church are available to those who choose to be involved in Faith, most especially, the Holy Eucharist, the sacrament of Penance and personal prayer, as well as devotion to Mary, the Mother of Jesus and our Mother too.
@Lawrence of Arabia, I think he simply meant that all can do good things regardles of faith..
If you ask for faith then god will test you and is you ask for patience god will also test that meaning life will get a lot worst before you see better!
Personally i think those specific prayers are a distraction most of the times we pray these prayers because its what we think we need and often thats not the case.The better way is to just trust the holy spirit let him lead i think we miss the awesomeness of doing it Gods way its easy not difficult.The struggle is difficult when we are walking by the flesh and trying to do it our way.When i got to the point where i said to the God i am not going to do it my way anymore and i submit to you because know whats best for me.Change me and when i feel the wrong desires or temptation to walk by the flesh i just say Lord you know i am weak and i can not live a christian life without you help me.As soon as i do that it is effortless theres no struggle thats how we should grow.I am excited with what God is doing in my life he has opened his word i am seeing the fruit of his life impacting mine and i am changing day by day.I am walking by faith and not slipping back into my old desires i know what it means to be an overcomer sin does not have dominion over me anymore.In myself i can not boast because it is the power of God at work in my life and i give all the praise back to God.brentnz
His thesis is that Christ, the Word or Logos of God, is at the heart of the truth about faith and reason, for logos means «reason» as well as «word».
It wasn't just about the subject matter — although it's tricky to write about such a tender and intimate time in a person's life, to tell your own story while still holding space for stories that are so different than your own, to attempt to shepherd people well in the liminal spaces of their faith journeys — but it was also just the season of life with being pregnant with our fourth and then giving birth and suddenly having four tinies between the ages of 9 and newborn meant I had a lot less time with a lot less energy (and even less sleep!)
Instead, Evolving in Monkey Town reflects well on what it means to forego religious certainty for a much richer, much deeper, much more doubt - ridden faith.
Kev, I don't know what you mean by «it,» when you were describing belief without proof (faith) and you say «it» is better than «nothing.»
This, however, does not mean that there can not be serious differences of theologi - cal opinion within the Church, nor that a Christian could never refuse to obey a certain particular order of a minister of the Church because his conscience considers it as incompatible with justice or charity, despite the minister's good faith.
A public theology is not only God - centered; it is «logos» - centered, For Christians, this has specific meaning within the church; but it has a meaning beyond the faith community as well.
This, of course, does not mean that there; is, avoidably as well as unavoidably, much that is «undemocratic» in the Church, if for no other reason than that the baptized children must slowly be led by the Church to a free and responsible decision of personal faith without which no adult can be a member of the Church in the fullest sense.
Rex i do nt disagree that the Lord is returning i am looking forward to that nor about John the baptist but i am saved i think it is dangerous to tell people they are not saved by a few comments you do nt agree with.whether you know the word well or go to church or even do good works is no guarantee that you are saved that just means you are religious.It is only by faith in Jesus Christ that all are saved and not by works brentnz
- Well considering you are now cherry picking and not realizing that if you truely believe our «works don't save us» then what you've just told me is that as long as I have faith in god and christ I have carte blanche to go on a rampage and kill people, or be a di.ck, or anything else I want to do because my works on earth apparently mean nothing.
With more and more attention necessarily riveted on matters of morality and ethics, it is hardly a surprise that we ask about moral content as a measure of the meaning of any God - talk, and test the potency of faith claims by the difference they make for human well - being and the well - being of the wider creation.
This history is at best only a clue to what the text says; the text is not supposed to be used as a clue to this history, for then the text would only be indirectly related to the meaning of the Christian faith.
And yet we find ourselves in the strongest agreement with the German scholar, Professor von Rad, whom we have cited before, in his own expressed feeling that after all, legend is not an adequate term, so long as it is commonly understood simply as a mixture of history and unrestrained popular imagination (one part history, nine parts imagination — our comment, not his) We much better understand legend as a combination of history and meditation, and as motivated primarily by a concern to give expression to the meaning of history, as that meaning is conveyed by the faith that God makes himself known therein.12
While he is surely right in affirming that the God of Israel and of the Christian faith is identified by temporal events such as the Exodus and the Resurrection, as well as by Jesus addressing Him as Father (which in turn identifies Jesus as Son), this does not clarify the meaning of the predicate «God» as it is applied to the God of Israel.
Also, even if the author didn't believe in a god and just meant «goodness» this would still, I think, be talking about a «faith» that good would win out.
Then we die, and well there is no way to assess if ones belief in faith had any real meaning.
At their best Lutherans remember that the Reformation turned away from subjectivity to the objective means of grace, but the modern fascination with interiority, with «the dynamics of faith,» regularly mutes this realization.
There are indeed many intelligent, sincere, well - meaning people who say such things as: «Whatever the controversy, and however strong the scholarly arguments against it, I choose to believe in the supernatural aspects of my faith, simply because it is very important for me in the life of my faith to be radically aware of sacred mysteries.»
It is therefore at its best more inclusively Biblical rather than evangelical only; it is directed indeed to sinful men who need to be reconciled to God but also to men who need in all things to grow up into mature manhood in the measure of the stature of the fullness of Christ and who are to interpret to others the meaning of Christian faith.
What it means to sustain the living substance of faith through the eclipse is perhaps best shown by Buber's own leadership of the German Jews in their spiritual war against Naziism.
It may well be said that the [acceptance of man] in - spite - of [his sin] character of the Christian faith, by means of prophetic criticism and the «will to transform» based upon divine justice, functions as a militant element in the realm of human society and history, whereas the just - because - of [human sin and selfishness acceptance] nature of Buddhist realization,... functions as a stabilizing element running beneath all social and historical levels.
a b c d e f g h i j k l m n o p q r s t u v w x y z