Growing numbers of theologians are consciously adopting the thesis of radical human creativity to the extent that the difference between religious humanism and such theists as Tillich, Bonhoeffer, Novak and Duméry is not as great as we may think.
A growing number of theologians and pastors are indifferent to any such arguments and reject all belief in life beyond the grave.
Not exact matches
Small but
growing numbers of Christian
theologians in Europe and North America have begun to meet regularly with Buddhists to foster mutual understanding and growth, one result
of which is the recently established international Society for Buddhist - Christian Studies.4 In addition, following the lead
of the late Trappist monk, Thomas Merton, many Roman Catholic monastics have begun to use meditative practices as an adjunct to their own spiritual disciplines (Walker).
It is this conclusion that has been met with questioning among some reputable U.S. Catholic moral
theologians and among a
number of gay and lesbian Catholics in the U.S. Still, there is a
growing movement in this country
of support groups like Courage for Catholics, which are attempting to adhere to the church's requirement
of celibate chastity.
For today's empirical
theologian the relevant debate might seem to be with the
growing majority
of current philosophers and the rising
number of theologians who have lost foundations.