Sentences with phrase «having a good attitude in»

Having a good attitude in the workplace will help you achieve what you've always wanted to, and more.
Most of the dogs I've hunted alongside have always had a good attitude in the blind.

Not exact matches

Scientists and educators have long noted that kids who have a positive attitude towards math do better in the subject, but is that just because acing tests naturally makes you enjoy something, or does the arrow of causation point the other way?
Some of our best people came out of internship programs and people who came in with little business experience, but had the attitude and will to learn and excel in a new industry.
You don't necessarily have to prioritize quantity over quality, either: According to a meta - analysis by Gallup, one determinant of positive employee attitudesin addition to having learning opportunities and adequate office supplies — is answering yes to the question «I have a best friend at work.»
While in 2013, Buffett argued that «women are a major reason we will do so well» in an essay for Fortune Magazine, he also warned that the great «enemy of change» lives in «the ingrained attitudes of those who simply can't imagine a world different from the one they've lived in
Did you imagine someone who is always willing to pitch in, has a positive attitude, and can problem - solve with the best of them?
Dr. Martin Antony, professor at Ryerson University in Toronto and author of «When Perfect Isn't Good Enough,» says, while some aspects of perfectionism can be helpful in reaching one's potential, the perfectionist attitude also has some downfalls that can seriously hinder both personal and professional growth.
If you understand this fact, then suddenly, you can have a better attitude toward the change in your life while continuing to attempt to control the outcomes as much as possible — but not letting the things that are out of control upset you.
It has often been said that «nothing good in life comes easy», and it's the sculpted attitude of the hero - entrepreneur alone that knows there's no such thing as a reward without a risk.
BamBrogan's bombastic attitude has served him well in this space — but the hyperloop does not exist in the real world.
Branson has found that people don't take advantage of the attitude because they feel trusted, and so treat the company well in return.
«How wonderful would it be if solidarity, this beautiful and, at times, inconvenient word, were not simply reduced to social work, and became, instead, the default attitude in political, economic and scientific choices, as well as in the relationships among individuals, peoples and countries.
Whatever qualities you're looking for as you build your team — entrepreneurial spirit, a solution - driven attitude, passion over polish — you'll recognize those qualities in people you know well and have worked with before.
The relative strength in the Dow, as well as the resilience of the NYSE advance - decline line, have been important in maintaining a relatively complacent attitude among investors.
We have seen a tremendous increase in our associates» commission, as well as their attitude and self - esteem.
The early and high levels of «buy - in'to crypto in Korea is perhaps attributable to the advanced social and technological development of mobile payments as well as the government's attitude towards cryptocurrency, which has been relatively supportive of it.
That's why it's best to keep your head in the game and have the right attitude.
Perhaps this attitude is best seen in the most influential Southern Baptists in America today: Billy Graham, a «prophet with honor» and America's chaplain for more that fifty years; Chuck Colson, evangelist, prison reformer, and cofounder of Evangelicals and Catholics Together; and Rick Warren, a pastor whose writings have touched millions of lives.
The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.
I've been a member of the body of Christ for even longer, and can attest to a similar attitude of careless consumption in too many pews (and a good number of podiums).
He stresses that «nobody in their right mind would want to see in this country the kind of inhumanity that's sometimes been associated with the practice of the law in some Islamic states; the extreme punishments, the attitudes to women as well».
True, there has also been much pettiness at the Council as well as exaggerated caution in some respects and hesitations between conservative and progressive attitudes.
On these grounds Matt.11.12 has a very strong claim to authenticity: it stands in the earliest stratum of this particular tradition and it reflects the attitude of Jesus to John rather than that of the early Church, to which he was at best the Forerunner (Mark 9.
Jeremy, My hair is almost as long as yours now, because the self - flagellating attitude displayed in your last comment has inspired me to try to better your humility.
With a mind to the good that TM has accomplished, it is perhaps best to adopt a wait - and - see attitude, in the spirit of Gamaliel's advice to Saul of Tarsus:
In the latter regard, H. Paul Santmire whose study of the history of Western attitudes toward nature is one of the best available, provides perspective when he writes: «The theological tradition of the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained and as numbers of its own theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5In the latter regard, H. Paul Santmire whose study of the history of Western attitudes toward nature is one of the best available, provides perspective when he writes: «The theological tradition of the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained and as numbers of its own theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5).
After the issue was decided by this public Jerusalem Conference, it would have been well nigh impossible for James to take the restrictive Jewish attitude he did toward the Christian gentiles in Antioch (Gal.
Just as the word «faith» describes an attitude in man himself, as well as that which fosters the attitude, so «hope» has been used to refer both to a human attitude, and to that which prompts the attitude, namely that to which his mind and spirit look forward.
For those who hold the dialectical attitude toward evil, good can not exist in solitary splendour, nor is it opposed by a radically separate evil with which it has nothing to do.
They did not change human actions or attitudes in any problem of collective behavior by a hair's breadth, though they may well have helped to preserve private amenities and to assuage individual frustrations.
The methods of form criticism help us to pick out aspects of the gospel accounts of Jesus» conduct and teaching which are in sharp contrast to the current practice and teaching of his day, and which it would not have been in the earliest church's interest to introduce into the material: for example, Jesus» attitude to women, his table - fellowship with «tax collectors and sinners», his refusal of the epithet «good», and Mark's comment — altered by Matthew — that in Nazareth «he could do no mighty work».
Of course, it is true what Proverbs 27:6 says, that «Wounds from a friend can be trusted, but an enemy multiples kisses,» but this principle can often be reversed as well, in that friends often overlook our faults and failures because they love us (and maybe because they have the same issues), whereas enemies see through our self - righteous attitudes and hypocritical charades and are more willing to criticize and call us out for our many failures.
Jeremy i agree with what you have written many of the traditions in the church have come from pagan beliefs.I thought some of the comments were judgemental of others especially towards those who are pagan.There response was respectful we can learn alot about having a good attitude towards others and responding to others kindly.I think using scripture in a legalistic way is no different than what the pharisees did to Jesus in his day and he disarmed them by rebuking them saying you without sin cast the first stone.regards brentnz
I try to identify which of the characters best describes me, or what my attitude is in regard to what Jesus is saying, or what my actions have been recently.
It may well be that the forces which will actually decide this question will operate in terms of interests and attitudes which have nothing to do with Christian love.
Acknowledging God's providential hand in all things, the late Pope commented that the entire Galileo affair has helped the Church come «to a more mature attitude and a more accurate grasp of the authority proper to her,» enabling her better to distinguish between «essentials of the faith» and the «scientific systems of a given age.»
Yet I often am made to feel condemned by others from more evangelical backgrounds, (although some of it is societal attitudes towards the condition, I have non-religious things who still see medication - free life as an aim), because I don't tend to assume... or necessarily even aspire to, ever be completely well in this lifetime.
I debated whether to engage a post that is just as disturbing as the title suggests, but after speaking with an editor and several writers at The Gospel Coalition, as well as some of my gay and lesbian friends, I've decided it's important to offer an alternative to the attitude presented in this post and, perhaps more importantly, to explore / discuss how Christians ought to respond when we encounter homophobia in our own faith communities.
Whilst helping me, if I felt an attitude of condemnation and a judgmental spirit towards me by you, as well as a prideful spirit because of who I am attracted to, it would be in my best interest to not have you in my life (though forgive you).
Assuming that it is correct to predict a benign attitude on the part of the federal justices, educational subsidies to parents will have a better chance of survival in state courts today than they had ten years ago.
However, Ms. Smith might ask Prof. Levenson how «the respect with which he has treated Christianity» is consistent with his negative article about Christianity's relation to Judaism — at least in that article — and his even more negative attitude towards a group of his fellow Jews who are more hopeful about a better relation between our two communities, a relation that is theologically true and not just politically useful.
Living in Brazil has strengthened in Boff the element of celebration as well as of struggle and resistance, while Panikkar lived a certain asceticism in India and acquired an irenic attitude.
(If you've read Faith Unraveled, you know this goes all the way back to The Best Christian Attitude Award... which I fought like hell to win four times in a row.)
Have I ever mentioned that I won the «Best Christian Attitude Award» four years in a row in elementary school?
In England, the dioceses of Lancaster and Shrewsbury have made particularly effective use of the internet in pushing out good news and keeping up with the way in whichpeople choose to receive information, but in some dioceses there is often still an attitude in which people see the internet as irrelevant, looking down on what they see as technically advanced enthusiasts who spend too much time «playing on their computers»In England, the dioceses of Lancaster and Shrewsbury have made particularly effective use of the internet in pushing out good news and keeping up with the way in whichpeople choose to receive information, but in some dioceses there is often still an attitude in which people see the internet as irrelevant, looking down on what they see as technically advanced enthusiasts who spend too much time «playing on their computers»in pushing out good news and keeping up with the way in whichpeople choose to receive information, but in some dioceses there is often still an attitude in which people see the internet as irrelevant, looking down on what they see as technically advanced enthusiasts who spend too much time «playing on their computers»in whichpeople choose to receive information, but in some dioceses there is often still an attitude in which people see the internet as irrelevant, looking down on what they see as technically advanced enthusiasts who spend too much time «playing on their computers»in some dioceses there is often still an attitude in which people see the internet as irrelevant, looking down on what they see as technically advanced enthusiasts who spend too much time «playing on their computers»in which people see the internet as irrelevant, looking down on what they see as technically advanced enthusiasts who spend too much time «playing on their computers».
In no regard is the attitude of certain passages in the New Testament more troublesome to modern minds than in this insistence that eternal bliss for the good and eternal torment for the bad would be an ethically satisfying finale for the universIn no regard is the attitude of certain passages in the New Testament more troublesome to modern minds than in this insistence that eternal bliss for the good and eternal torment for the bad would be an ethically satisfying finale for the universin the New Testament more troublesome to modern minds than in this insistence that eternal bliss for the good and eternal torment for the bad would be an ethically satisfying finale for the universin this insistence that eternal bliss for the good and eternal torment for the bad would be an ethically satisfying finale for the universe.
Schubert Ogden has written an essay on «The Strange Witness of Unbelief» (included in his book The Reality of God, SCM Press, London, 1967), in which he demonstrates how often it is the very negators of meaning whose way of life, attitude toward others, and struggle for a «better world» exhibit a dim yet pervasive feeling of significance in the world and in their own existence, a sense of meaning that (as Ogden argues and as I believe) is a hidden working of divine Love in their hearts.
The recent shift in attitudes between some evangelicals and some Catholics naturally involves a reexamination of the doctrinal topics on which basic and continuing agreement between classical Protestantism and Roman Catholicism has sometimes been obscured» as well as a reexamination of those topics that were divisive in the sixteenth century and have remained controversial ever since.
Traditional attitudes still widely assumed to be valid are, in fact, generally bankrupt, The attempt to force Hollywood to produce «good» films has fallen with the demise of the old Roman Catholic Legion of Decency.
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