Not exact matches
Similarly, the
Hebrew word nephesh may best be translated «breath - soul,» as is clear, for example, in the early
story of man's
creation: Yahweh shaped man from dust out
of the ground, and blew into his nostrils the breath
of life, so that man became a nephesh — that is, an animated being.
On these facts
of moral and religious experience the
Hebrew took his stand; he saw the universe itself as the predestined home for their development; he told the
story of cosmic
creation as culminating in man; (Genesis 1:1 — 2:3.)
In the
story of creation recorded in the
Hebrew Bible, the word for «create» is used only with God as subject.
Would they find here, as they already thought they had found in the
creation story and that
of the flood, evidence
of dependence
of Hebrew culture upon Babylonia?
Together, these two renderings
of the Sabbath commandment summarize the most fundamental
stories and beliefs
of the
Hebrew scriptures:
creation and exodus, humanity in God's image and a people liberated from captivity.
The
story had its dim beginnings and it betrays its distant involvement in an ancient myth
of creation out
of the Near and Middle East which survived in various forms but best and most fully in the Babylonian Enuma Elish (a title derived from its opening words, «When on high»).4 Here chaos is represented in the goddess Tiamat, a name perhaps echoed in the
Hebrew word for «deep» tehom (1:2).
Examples
of these human marks include the fact that the Bible was written in
Hebrew and Greek, that the Old Testament world was a world
of temples, priests and sacrifice, that Israel as well as the surrounding nations has prophets that mediated divine will to them, that Israel was ruled by kings, that Israel's legal system shares striking similarities with those
of surrounding nations, that the
creation narrative and the
story of Noah resemble other ancient
stories of the time, that the writers
of Scripture operated within the paradigm
of ancient cosmology, etc..
The Sabbath was the Jewish day
of rest and was identified late in
Hebrew history with the
creation story in which God rested on the seventh day.
I'm not certain where she has studied or what views she has that bias her against the accepted interpretation
of biblical scriptures, but she has misinterpreted the
creation story and seems to lack the language background in
Hebrew and Greek to truly appreciate the original meanings
of the biclical texts.
In the Book
of Genesis, first come the legends, the
story of the
Creation, mythical figures such as Adam and Eve and Noah, generations
of people who may or may not have lived, and gradually the generations are followed to Abraham, the beginning
of documented
Hebrew history.