Sentences with phrase «here at human we are»

Here at HUMAN we are more than a Vending company.

Not exact matches

That's similar to human health care, but at least here in Canada, people aren't exposed to those costs thanks to a good state insurance system.

Here's research into how music can affect collaboration at work (short answer: it's great for it), family interactions at home, and even the workings of the human body, as well as findings that suggest you should tailor your playlist to the type of work you're hoping to accomplish while listening.

Denmark's flexicurity is also another one of those pragmatically human ideas that makes one wonder whether we're coming at things all wrong here in North America.

What I find somewhat disturbing about the proliferation of even (relatively) normal kids videos is the impossibility of determining the degree of automation which is at work here; how to parse out the gap between human and machine.

There is human nature at work here.

Here we find the pope's great worry: At precisely the moment for the world's great evangelization and the great manifestation of love, the devices by which the world has been prepared — economic and technological — are excluding the charity and denying the truth that «judge and direct» human development.

Of the trillions of stars (most of which probably have some rocky planets orbiting it from the leftovers of its formation) there are probably plenty of planets orbiting their stars at the same distance as ours with varying conditions, ours just happened to be right for humans to evolve and be here today.

Here's the penultimate paragraph: Unfortunately, humans seem to forget this fact when we find ourselves turning to nature to guide us through difficult choices, such as arguments about whether life begins at....

I don't know what you think you're proving here, but human beings are very good at compartmentalizing, which allows them to embrace contradictory attitudes and behaviors.

From Zeus to Ra to Allah to any other deity that has come out of human history, the one thing that sets Yahweh apart to me is that here is a God who actually reached out in time at a point in human history to establish relationship with humans.

The homosexual person may initially recoil at the perspective presented here, but that is because he easily confuses human nature with what «feels natural» or what «comes naturally» - in his case, the powerful desire to engage in sexual activity with another male.

For a guide I would suggest Benedict XVI, who understood deeply that the quest for the truth of God which takes a living form in monasticism must lie at the foundation of any social order that is finally human and any political order that is truly free (See here and here).

Part One, here called «Human Experience and Process Thought,» was given on the Alexander Brown Foundation as a series of lectures at Randolph - Macon College, Ashland, Virginia, U.S.A. in 1976; the material in Part Two, here called «God in Process: Christian Faith and Process Thought,» was a series of lectures given at St. Augustine's College, Canterbury, England in 1966.

Of one thing at least we can be confident: The other human species are no more, and there are probably no galactic visitors here, either.

But now I think that there is a mighty human solidarity at stake here as well.

Perhaps the major difference between Wood and the other proposals we have examined (except for the Mud Flower Collective's proposal) is located here, at the point of explicitly or implicitly assumed anthropology or view of what a human being is.

THe message hasn't changed — but the way people look at it the further out we go from the original intent — it opens it up to different takes on it — and with no one here to explain what the original intent is — we have to rely on illogical humans to interpret it.

That place is our human condition that is spelled out in Watergate; mangled bodies and land in Indochina; dry, dusty, suffering starvation in Africa; inconceivable poverty, oppression and torture in South America; humiliation and wretchedness in the slums here «at home»: and all this supported by economic structures and a system which we have supported and which destroys human beings and rapes the good earth.

At this point Buddhism presents an instructive contrast to Christianity, for here [in Buddhism] one discovers unbelievably complex systems of meditation centering upon the image of death, but here death is a way to a dissolution of the human condition, and therefore to the abolition of pain and suffering.21

Apparently, reading ancient hieroglyphs and cave paintings in the here and now tell us more about the truth of the alienated human being than any day to day feeling of ennui while ordering a latte at Starbucks.

It is here that human emotion, repressed at some points by the austerity of the doctrine of God as developed in theology, has its full outlet — a warm human emotion which the peasant can share with the mystic.

She is the Mystical Body of Christ; at the same time a visible society instituted with hierarchical organs, and a spiritual community; the Church on earth, the pilgrim People of God here below, and the Church filled with heavenly blessings; the germ and the first fruits of the Kingdom of God, through which the work and the sufferings of Redemption are continued throughout human history, and which looks for its perfect accomplishment beyond time in glory.

Although this is not the place to discuss at greater length the nature of evil, human sin, suffering, death and the relationship between them, they must find mention here for they constitute the chief problems which continually confront man and make him question whether there is any justice or meaning to be found in life.

Being has traditionally been preferred to becoming, identity at the expense of diversity, etc. (CSPM 44).11 The Leibnizian view of human identity I am here criticizing clearly exhibits this bias.

Here human nature was at home in the world for one last glorious moment, and then it was all over — the point of culmination was the eve of disintegration.

What we have here is a «ladder of being» not uncommon in ancient times: there is God at the top, with human beings below God but above all other animals, and there are also beings above humans.

The well - known phrase «impossible possibility» stands here in Niebuhr's thought for the warning that the pure love of God transcends human possibility.17 At the same time an element of uncalculating sacrificial giving of the self to the good of the other is possible for man.

Of course, it is possible to reply that the alleged stumbling block occurs every day according to Christian teaching, because what here in the case of the first human being is felt to be contrary to the fundamental conceptions of metaphysics and the methodological basis of natural science, happens continually at the origin of every individual human soul, at the genesis of every single human being, for such souls equally with those of the first human beings, are created by God directly out of nothing.

Considering his use elsewhere of the phrase, «thinking animal,» one can only suppose that here, too, it refers to man, or a human being, in contrast to other kinds of animals who feel but can not think, or, at any rate, can not think that they think (1970a, 94; 1971, 208).

As we sit here, 750,000 souls are in human warehouses across America where they don't have enough doctors to shake a stick at, where 60 per cent are just sitting, rocking out their lives.

And another great theme of divine justice intersects here as well, for the good of procreation points forward to «the woman's seed» who will crush the head of the serpent, representing a future of human life that is permanently at enmity with death.

And here more than at any other point we are incited to a response — a response which is not ours individually but ours as a fellowship of human brethren, a response which is manifested in our returning commitment to God in Christ, our thankful effort by His Grace to conform to His Will, and our selfless surrender to Him in worship.

It seems unobscure that the species of human freedom endorsed here precludes, at the very least, an immediate movement from ontology to ethics, from the «is» to the «ought,» without the intermediate operation of our functionally ultimate valuation — thus affirming, in part, Sartre's claim: «Ontology itself can not formulate ethical precepts.»

Here's a better idea for this so - called «governor» to consider: Take a look at the research done by your alma mater, Texas A&M, on global warming and the effect it will have on Texas (higher temps and greater stress on water through decreased rainfall and increased evaporation)... then stop poopooing the efforts to mitigate the effect humans are having on climate change.

see what you have to understand about living in a real world — a world where god is just a story and not real — its a world based on scientific and physical laws that are proven to exist and their effects are measurable... us as humans, mere animals, hold no real power or control aside thru ingenuity which allows us to change our environment to suit us... stay with me here... at this point in human history we ceased to change to suit our environment and started changing it to suit us — thats destruction of the earth to suit one species — that should go over well...

We can see here an emphasis on the dignity and value of the human person that was at the heart of Pope John Paul's philosophical studies and is echoed both in the teachings of the Second Vatican Council — to which he made noted contributions as a bishop — and in subsequent teachings of the Magisterium.

He has pointed out that a theology which is strictly confined to the world of «here and now can not take account of the ultimate questions which men must ask, whereas every sound Christian theology is required indeed to speak of that «here and now», but to relate it to God as a creative principle and to see God at work in the immediacies of human existence in the whole range of what we style «secular existence».

For those who look around them at almost every form of institutional life, actions little short of the human barbarism which happened in Nazi Germany are happening here.

Weather you believe or not (I open my eyes every day) so it's not hard to All will stand before the lord on the day of reckoning which man will no doubtedly usher in and those who don't believe or against god will try to wage war on the almighty to no avail, only to be left in ruins... the great Satan (adversary) will be all who oppose god in battle, that serpent of old is still here today, we live in the middle of a brood of vipers and this website is part of the venom aimed at distorting the faithfuls belief as well as a an agonist for those who wish to continue to disbelieve... CNN is anti god To my brothers and sisters who truly live in Christ Peace be with you and never forget your path despite the darkness that is trying to consume you, bring enough oil for your lamps to live in this darkness and bring extra in case of a delay, he will not abandon you... we will not be forgotten Amen To those who don't, I know the myth of Santa and the easterbunny really choked up your insides to find that they were not real, but childhood is over and it was a cruel human joke designed to make it that much harder for you to believe in that which visits you and you can't see, no matter you have life so is it too much to ask for a little belief?

So if there are no atheist posts, wouldn't that be right» Yes, atheists don't believe your god exists; but, many of us do believe your religion is one of greatest disasters to ever befall human kind and so we are here to make sure your lies and illogic don't go unchallenged unlike the last 2000 years Your just miffed that christians cant burn heretics at the stake any more

A discussion of the proper use of the philosophical category of ontology would take us too far afield here, but for now let us consider humans at the three basic levels of being.

[The earlier passage is here inserted:] «The essential principle is this: That human psycho - physical activity must exceed a certain intensity for any waking consciousness at all to occur, and that during the waking state any particular specification of the said activity (whether spontaneous or due to stimulation), which is capable of occasioning a particular specification of consciousness, must exceed in its turn a certain further degree of intensity for the consciousness actually to arise...

im sure many do but i just wish EVERYBODY here could know the true Jesus... I wish I could know Him better... it hurts a little at first... to know how short of His love we have fallen... but what is so awesome about him is that his atonement was so total that it can even atone for the hateful comments that have been posted here... and whats even MORE amazing is that His atonement can atone for MY sins... if we could just see one glimpse of his heart we would all lay down all of this human «intelligence» and say... I'm so sorry... please show me the right way.

Look at all the scared, hate - filled Christian wan na be's... Jesus was a liberal and loves all... it's only the simple - minded humans who live in fear, hate and ignorance... you Christian sinners wouldn't know what to do with yourselves if you didn't have something, or someone, to hate... you are pathetic... it was your family before you who wanted to see blacks remain slaves an invoked their perverted views of the bible to justify their hate... and now you, their offspring, are here to repeat their stupid mistakes... ignorant losers are those who hate and mock someone different... Live and let live...

Here, as Rabkin summarizes the physicist Niels Bohr, twentieth - century physicists «forced to live with apparently irresolvable paradoxes and contrarieties are, distressing though it may seem at first, in the mainstream of human experience.»

The first is that, as an instinctive Platonist, I naturally believe that every genuine act of human creativity is simultaneously an innovation and a discovery, a marriage of poetic craft and contemplative vision that captures traces of eternity's radiance in fugitive splendors here below by translating our tacit knowledge of the eternal forms into finite objects of reflection, at once strange and strangely familiar.

Here we are back at the level of human decisions.

He analyzes the development of human consciousness, from its immediate perception of the here and now, to the stage of self - consciousness, the understanding that allows man to analyze the world and order his own actions accordingly.3 Following this is the stage of reason itself, understanding of the real, after which spirit, by means of religions and art, attains the absolute knowledge, the level at which man recognizes in the world the stages of his own reason.

What is at stake here, however, is not the pedagogy but the view of human personhood that is implied by schooling.