Sentences with phrase «holloway marston»

Its necessity to marriage which is clearly affirmed by Catholic tradition as brilliantly brought out by Gormally, actually, in Holloway's vision, flows from the pattern of the Annunciation.

Holloway sees this «basic self - contemplation and basic self - love» as essential to our nature, to man's «existential definition» (p. 223).

Holloway suggested, it is due to the «littleness» of things like electrons.

This article will summarise Fr Edward Holloway's arguments against contraception while also arguing that Natural Family Planning is a good...

Newman and Holloway would be pleased.

[7] As Holloway continues, «[b] ehind the claims made for evolution of all matter, including life and mankind, was the urgent prescience of a majestic, sweeping concept which one day would be proved to have worked in and through all departments of being».

Immediate Intuition in Caritasin Veritate For Edward Holloway every human observation inherently involves a complementary interaction and interdefinition between «me and my environment», a fundamental aspect of which is the relationship between the knowing spiritual mind and ordered matter.

However, this is only partially true, for without Fr Holloway's single minded and dedicated life of service to the Church neither the movement nor the vision upon which it is based would have come into existence.

Holloway, in his Perspectives Volume One, and Faithmagazine, in its September 2006 editorial, each in their own way, seek to do both.

Holloway, though he always wanted to know how our children were getting on.

Edward Holloway's Perspectives in Philosophy, Vol.

[13] Edward Holloway, «The Word most certain and sure in all its ways», 6.

[15] The Natural Desire for God A key concept then in Holloway's synthesis is the term, «God as environment».

We can not dwell here on the unique, spiritual nature of man as Holloway demonstrates in his work.

After having become involved in the movement I discovered that the insights at the heart of the vision were written down by Fr Holloway's mother, Agnes, in the 1930's.

Although profoundly philosophical, the whole thrust of Holloway's work was to move away from the perception of truth as abstract and notional.

Holloway argued that when the objects of are experience are «plumbed to [their] depths by empirical science the last bastion of Greek... philosophy was and is under siege» (Perspectives in Philosophy, Vol.

By «Synthesis» Holloway did not mean an all - encompassing intellectual straightjacket - a neatly packaged last word on every detailed talent of knowledge - far from it.

This means that, on Holloway's perspective, they also flow out of the structure of nature and of human society as it is fulfilled in the direct and personal enfleshment of God the Son.

Here is a bit more of how Holloway tries to develop Scholastic hylomorphism in the light of modern science.

This is essentially what Holloway calls the «Law of Control and Direction» and is fundamental to the understanding of all matter in which space and time are only aspects of the one law of development: «[g] reat masses and small, individuals and natures, complex beings and primal elements, they are all, through many an intermediary, members one of another.

It was Fr Holloway who convinced me, not just by his words but by his personal witness.

Holloway is able to show how Jesus Christ is the One in whom our supernatural destiny is uniquely granted as a gift, at the same time as showing how He is the centre upon which all the laws of nature are aligned from the beginning, and in whom the Unity Law itself is fulfilled.

Holloway would get from time to time (aptly summed up by Fr.

In the 1930s a humble and holy housewife Agnes Holloway was shown a vision of «God's Master - Key — the Law of Control and Direction» which was given for a time when «Rome was sacked and desolate as never before — either by persecution or by war, or if by war by a war which was also a persecution.»

Whilst Fr Edward Holloway, founder of Faith movement, argues that such is positive evidence for God, Stoeger caught the mood of the conference by simply saying it was not inconsistent with there existing - above and beyond science - a «theological teleology, a reason for it all», and thus it was not inconsistent with the existence of God.»

It was certainly bold and daring, and in fact a careful reading reveals its startling success, although Holloway insisted that it is the mere beginning of work in progress which needs to be taken up, further developed and refined by other minds.

For myself, using mind - matter realism of Edward Holloway, founder of the Faith Movement, the failure to see physical things and their values as aspects of one dynamic metaphysical order undermines his laudable project.

«That they may have life and have it to the full»: this is really a central theme to Edward Holloway's book Catholicism: A New Synthesis.

It is this vision which has fascinated and inspired so many people over the years and which has convinced people like myself to persevere with Holloway's theology despite his difficult writing style and sometimes eccentric mode of argument.

He had received from his mother, Agnes Holloway, some key intellectual and spiritual prompts with which to pursue this vital work.

Edward Holloway, the founder of the Faith Movement, who died in March 1999, was amongst those deeper and subtler minds who early on recognised the passing of the «old synthesis» and the urgent need for a development of theology and doctrine to meet the needs of the times.

There was and is a need for a philosophy of science which, as Edward Holloway writes, was more «existential in emphasis» than essential, whilst being truly realist concerning formal universality (cf. Perspectives in Philosophy, Vol III, Noumenon and Phenomenon: Rethinking the Greeks in the Age of Science, Faith - Keyway Trust).

The proper solution is the Cartwright - Holloway middle way, but it has been too long in coming.

I would perhaps say the same of Fr Holloway, whose inspiration is behind this New Synthesis.

In the September - October 1975 issue of Faith Magazine, Fr Holloway wrote: «To my mind, it is a blessing that our Bishops have not yet allowed ICEL complete and total dominion, although for how long can NLC hold out?»

«Holloway suggests that the concept of environment is a helpful way in which to preserve the relevance of the subject without losing its realistic objectivity because a subject is inherently related to its environment whilst at the same time distinct from it... We would propose it as a sort of medium between... (the fairly uncritical) adoption of the post-modern subject and... «scholastic rationalism»... If then we further understand the human person as being within a personal environment, that of the living God... We can affrm that human nature is intrinsically ordered to God» (page 4).

On the other hand though not many analytical philosophers will have read Holloway's Perspectives (I myself am acquainted only with his Catholicism), there might be widespread sympathy with his notion of a «relative substance» ``.

It is true that Holloway did not write in a typically academic style, he did not have the time or the leisure to cross-reference his work with yards of footnotes, and it is true that he was «only» a parish priest but these factors alone surely do not justify the dismissal of his work.

The very notion of a «field», such as the Higgs field, is a mathematical and physical model describing the interrelationship of matter at the subatomic level, what Holloway would have called an «equational» relationship since in this vision (that espoused by Faith movement) the cosmos is a vast, ordered equation.

Faith movement is founded on this vision elaborated by her son Fr Edward Holloway in his writings and in his apostolic work.

An extract from a paper given by Fr Edward Holloway to the women religious of the Consortium Perfectae Caritatis International Congress in Rome, March 1973.

«Where there is no vision the people perish» Proverbs 29:18 Some time between 1945 and 1946 a youthful Edward Holloway wrote

For Edward Holloway, all the physical is in intrinsic relationship with intelligent, active, spiritual perception.

Holloway on our lives.

In the hands of St. Thomas Aquinas, Aristotle had been pressed into the service of Catholicism with great success in the thirteenth century, but the inadequacy of this static world picture, based on a pre-scientific understanding of the cosmos, to cope with new advances in the sciences over the last hundred years was, Holloway maintained, the principal cause of the chaos and rebellion in the decades following the Council.

Holloway was completely the priest.

Holloway was no respecter of an M.C. and was likely to give a lecture to the thurifer in mid liturgy.

Like Fr Edward Holloway and others he acknowledges that a key moment in the rise of relativism was René Descartes» dualistic attempt to shore up the foundations of knowledge.

When he read the Gospel, we would get a customised Holloway translation — he could be very funny on the banalities of the Jerusalem Bible.