Sentences with phrase «holloway on»

Also Read: Josh Holloway on Reuniting with «Lost's» Carlton Cuse: «I Don't Know Anything That's Going On»

Holloway on the incredible win streak since he lost to McGregor years ago and fights for the opportunity to be the second «double champ» ever, and effectively cleaning up after McGregor in both divisions and sending him packing if he wins!

We also publish a brief extract from it in our «Holloway on...» section — though extracts can hardly do justice to the breadth of the book's vision.

Holloway on our lives.

Not exact matches

All you need to pull off Scully is a fake clip - on FBI badge, a wig (unless you're a natural redhead, in which case the internet totally agrees you should just go as Joan Holloway from Mad Men) and a serious pout.

We interviewed Darnell Holloway, Yelp's manager of local business outreach, who offered these three steps for handling negative user reviews on the site:

By implementing such a program, the CEO is saying, «We're all in this together, and everybody's focused on profit,» Holloway says.

Former police officer and prosecutor Philip Holloway, founder of the Holloway Law Group, talked with SiriusXM host Matt Boyle about President Trump's executive orders on immigration on Tuesday's Breitbart News Daily.

Arguably Holloway is doing no more than drawing out the implications of St. Paul's claim that in Christ God has «made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.»

Holloway telling of when he was a young priest and knew a good lad, very keen on his faith, who was possibly a candidate for the priesthood.

The theology and philosophy of Edward Holloway stands alone as a contemporary synthesis which on the one hand rejects any dialectical tension at the heart of being and at the same time upholds the real distinction between matter and spirit.

Holloway wrote that though this can be «hard on our pettiness of heart, it is a wonderfully exhilarating experience.»

This was based on the vision of Christ and creation given earlier to his mother Agnes Holloway.

Holloway and John Paul II on Priestly Loving It is interesting to see the similarities between Fr Holloway and the Servant of God John Paul II in speaking about the vocation of the priest to make present in his soul and in his flesh the loving of Christ.

Holloway went on to argue that only one type of diagnosis of our post-Reformation, post-modern science, relativism is possible:

Building on the Pauline understanding of the male - female relationship in terms of the Christ - Church relationship, Holloway approaches the essential maleness of the priesthood from a consideration of the role that the two sexes have in the plan of God.

But before expressing this belief, Fr Holloway makes a general remark about the nature of scientific knowledge which may serve as an introduction to Polanyi's refutation of Scientific Positivism and his proposal that science is Personal Knowledge: «It is most significant that here, as so very often in the discoveries of science, it was not the inductive data which was the real beginning of the breakthrough in knowledge, but a deductive vision glimpsed through scanty data which thrilled and excited the mind... from then on the hunt is up for the clues and the final proof.»

Holloway goes on to recount another experience of rejection following Vatican II «for refusing to go along with the New Theology and publicly rebuking bishops for their rave reviews of Hans Kung and others» adding ruefully, «I never did win.»

Holloway considers it important not to forget this point for on this understanding stands or falls the case for mandatory celibacy.

Edward Holloway, an active pastoral priest for fifty - five years, founder of Faith movement, editor of Faith Magazine, theologian and philosopher, died on 24 March 1999, aged 81 years.

Edward Henry Holloway was born on 18 November 1917.

For Holloway, unlike Teilhard, Spirit is not scattered and suffused throughout creation, rather the whole of the Universe is dependent on the Mind of God.

Only a Beginning Holloway's «Unity Law» perspective subsumes the Scotist perspective, or better say the Primacy of Christ in creation - but considerably expands it by making the dynamic laws of the material cosmos aligned on the coming of Christ.

In order to mark the fortieth anniversary of the publication of Holloway's book, we invited some leading academics to write on this question of the primacy of Christ.

With the new translation of the Mass bringing out the original emphasis on the concept of sacrifice more faithfully Fr Mark Vickers, using some ideas from Edward Holloway's New Synthesis, shows the meaning of the idea in the Judaeo - Christian tradition.

Holloway's perspective of the Unity Law of creation centred on Christ unveils the coherence and meaning of that dynamism.

The link made in Edward Holloway's synthesis of science and theology, involving the co-relativity of all material being in a metaphysical system that is faithful both to modern scientific thought and to orthodox Christian theology, gives a more solid basis on which to develop a dialogue with science.

On a different note, Carson Holloway says the HHS mandate reveals the logic of liberalism as a creeping and creepy secularism: ``... for an older generation of liberals religion had to be kept private in the sense that it could not try to control the government for its own distinctively religious purposes.

The report includes this: «The Roman Catholic Church in Scotland refused to comment on Bishop Holloway's comments because he is from a different church.»

You'll find today's On the Square article a fine digestif; Carson Holloway breaks down the issues underneath the pop controversy:

When he read the Gospel, we would get a customised Holloway translation — he could be very funny on the banalities of the Jerusalem Bible.

In the hands of St. Thomas Aquinas, Aristotle had been pressed into the service of Catholicism with great success in the thirteenth century, but the inadequacy of this static world picture, based on a pre-scientific understanding of the cosmos, to cope with new advances in the sciences over the last hundred years was, Holloway maintained, the principal cause of the chaos and rebellion in the decades following the Council.

Faith movement is founded on this vision elaborated by her son Fr Edward Holloway in his writings and in his apostolic work.

On the other hand though not many analytical philosophers will have read Holloway's Perspectives (I myself am acquainted only with his Catholicism), there might be widespread sympathy with his notion of a «relative substance» ``.

Edward Holloway, the founder of the Faith Movement, who died in March 1999, was amongst those deeper and subtler minds who early on recognised the passing of the «old synthesis» and the urgent need for a development of theology and doctrine to meet the needs of the times.

This means that, on Holloway's perspective, they also flow out of the structure of nature and of human society as it is fulfilled in the direct and personal enfleshment of God the Son.

By «Synthesis» Holloway did not mean an all - encompassing intellectual straightjacket - a neatly packaged last word on every detailed talent of knowledge - far from it.

We can not dwell here on the unique, spiritual nature of man as Holloway demonstrates in his work.

Holloway, though he always wanted to know how our children were getting on.

Holloway goes on to wonder in what way should a work ad extra which is appropriated to one Person in the Trinity not be proper in the same way to the other Persons.

Holloway then goes on to say that from this flows, as equally constitutive of who and what we are as spiritual beings, a further procession.

Fr Holloway ends his chapter on the Trinity in similar vein: «Perhaps what we want to say can best be summed up, if it is necessary to be extremely brief -LRB-!)

In addition, an attempt will be made to comment on the texts Edward Holloway used in delving into the mystery of the Word made Flesh.

On the threshold of a new age God has given us, through Edward and Agnes Holloway, a vision for the new millennium and a mission to re-evangelise and «rebuild after the blitz» of recent years in the Church.

Secondly, with respect to the notion that the marriage act is only one of many ways that a couple «make» love with their bodies, Fr Grabner asks whether Holloway would have seen such other acts as «on the same level of dignity» as sexual intercourse.

Fr Edward Holloway (1918 - 99), meditating on his mother's intuitions - she would say, inspirations - developed just such a theology.

He told me that his inspiration had been the vision given earlier to his mother Agnes Holloway and that the book was based on the principles she had been given.

Almost 40 years ago, in the September 1976 edition of this magazine, the then editor Fr Edward Holloway gave a checklist of the key issues: «the transcendence of God, the real spirituality of the soul, and the reconciliation of an evolutionary universe with one fixed nature of man, a true fall in that nature and a true leading on of human salvation by God, which climaxes in His literally divine and transcendent self».

As the years go on, and the Church continues to flounder in the West and to be split over fundamental questions of morality, Fr Holloway can be seen as a prophetic voice, whose message is becoming more and more urgent if we are not to lose the battle with atheism completely.

In the early nineteen - seventies Edward Holloway grieved over the devastating impact of secular humanism on the young in his parishes: