Not exact matches
One can have honor, one can have sacraments, one can sing alleluia, one can answer amen, one can have faith in the
Name of the Father and the Son and of the
Holy Ghost, and preach it too, but never can one find salvation except in the Catholic
Church.»
Every baptism in the LDS
Church is done in the
name of the Father, Son, and
Holy Spirit.
the roman catholic perspective harbors peds in the
name of the
church, it prays to mary, it indecrimnitely creats saints and prays to them, it asks people for penence for the dead, it pray for the the dead, it prays to the dead, and its so called
holy cousel lives in a cloak of secrecy,....
This, despite one murder occurring in a
church (A Taste for Death, 1986), a novel set in a theological college (Death in
Holy Orders, 2001), another
named Original Sin (1994), still another titled directly from the Book or Common Prayer (Devices and Desires, 1989), as well as an apocalyptic Christian allegory (The Children of Men, 1992).
If there is a «treasury of the
Church» (D 550 - 2,757,1541; Paul VI, Indulgentiarum Doctrina) which consists actually in the active union with God of all justified Christians, then this, too, makes it clear that all acts of those justified in the
Holy Spirit constitute the very life of the
Church, hence that the action of the
Church is not the same as the action of her official representatives or what is done explicitly in their
name.
Dear loving Pastor, Greetings to you in the
holy name of Jesus.I am Pastor Joseph from South India, state of Andhra Pradesh.I have been doing God's work in various villages in the remote villages where the huts are there and I have been doing all my prayer services.In the mud roofs I have been gathering with the people for preaching the word of God.So I request you in Christ to help the
church constructions.Please pray for it.Thank you in Christ.I look forward to see your reply.
While giving pay to the Preacher can certainly hinder the gospel, not paying the Preacher can be more devastating to the gospel as the world will look in judgment on that
church and have cause to blaspheme God's
Holy name.
Jesus,
Holy Spirit, Father God, and the 1st Century
Church never endowed us with the
name «christian».
I am witness thru the power and anointing of the
Holy Spirit of truth in seeing image of beast, his mark, and the number of his
name in the people of
churches on earth Revelation 15:2 - 3.
He wants the old ways resumed, as giving a baby a Christian
name constitutes «an unequivocal sign that the
Holy Spirit gives a rebirth to people in the womb of the
Church.»
The
Church of the
Holy Communion has come to understand itself as «the sacred center» of Memphis, where God's presence is palpable, where people serve in Jesus»
name and where spiritual growth is a communal hope.
The current language debate is just one more indicator of how much the
church lost when it got caught up in the philosophical / theological Christology debates, and replaced the
name of Jesus with the titles Father, Son, and
Holy Spirit.
Third, it can not be assumed that all of the self - identified Christian people (baptized, born - again, converted, members — whatever criteria or
name you want to use) gathered in these
churches are subject to the influence of the
Holy Spirit.
The first - century
church always baptized in the
name of Jesus, never in the triune titles Father, Son, and
Holy Spirit (Acts 2:38; 8:16; 10:48; 19:5).
I condemn the Roman Catholic
Church (RCC) in the
name of the Father, the Son and the
Holy Spirit!
Father, Son, and
Holy Spirit is the
name of the Triune God, revealed to us by the incarnate Word Himself and the
Holy Spirit, through
Holy Tradition and Scripture, the
Church Fathers, and the first seven Ecumenical Councils.
if you were to read the
Holy Bible (new international version) it will tell you that the
church was persecuted after the disciples were murdered off and JESUS never
named a religion, the word «christian» is a way of life not a group of people.
Drawing on the same source, New York's Riverside
Church baptizes «in the
name of the Father and of the Son and of the
Holy Spirit, one God, Mother of us all.»
Robert W. Jenson says that feminists who want alternative
names to «Father, Son, and
Holy Spirit» are «enemies of the
church» and strongly implies that they are heretics.
Canon Ernest W. Southcott, founder of the «home
church» movement in England, writes in The Parish Comes Alive: «We need fellowship — the fellowship of the
Holy Spirit — in «upper rooms» where two or three are gathered together in His
name, so that He can be in the midst of us.»
The Second Vatican Council, in insisting in the document on Ecumenism that there can be no change or concession within the
Church Catholic in matters of doctrine of faith and morals, has equivalently informed us in the
name of the
Holy Spirit, that it is the will of God to give to His
Church and to His people who «seek Him with a sincere heart» just such new knowledge, new vision, and new unity.
The only valid baptismal formula for Christians is in the
name of the Father, and of the Son, and of the
Holy Spirit, for that is the only formula Jesus is gave for his followers to use on persons they won through evangelism who desired to become members of Christ's holy church (M
Holy Spirit, for that is the only formula Jesus is gave for his followers to use on persons they won through evangelism who desired to become members of Christ's
holy church (M
holy church (Matt.
Reverence for the
name of Jesus, for His mother Mary and for the
Holy Catholic and Apostolic
Church unites one with the past and the future in the hope of some ultimate fulfillment.
Theologian Alister McGrath recounts that the bishops and early
church fathers reached this understanding of the doctrine of the Trinity by looking at the scripture, including Matthew 28:19 («baptizing them in the
name of the Father, of the Son, and of the
Holy Spirit») and 2 Corinthians 13:14 («May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the
Holy Spirit be with you all»), for signs of God's «pattern of divine activity.»
my
name is on many of the oh so
holy windows of these oh so
holy cathedrals in a number of catholic
churchs in the north east....
Toward the end of Ut Unum Sint, John Paul cites some of the questions that must be addressed in conversation with the communities issuing from the tragic divisions of the sixteenth century: (1) The relationship between Sacred Scripture, as the highest authority in matters of faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God; (2) The Eucharist as the Sacrament of the Body and Blood of Christ, an offering of praise to the Father, the sacrificial memorial and Real Presence of Christ and the sanctifying outpouring of the
Holy Spirit; (3) Ordination, as a Sacrament, to the threefold ministry of the episcopate, presbyterate, and diaconate; (4) The Magisterium of the
Church, entrusted to the pope and the bishops in communion with him, understood as a responsibility and an authority exercised in the
name of Christ for teaching and safeguarding the faith; (5) The Virgin Mary, as Mother of God and Icon of the
Church, the spiritual Mother who intercedes for Christ's disciples and for all humanity.
Jesus himself was baptized by John (Mark 1:9) and the
church claimed that the Risen Christ had commanded the apostles «to make disciples of all nations, baptizing them in the
name of the Father and of the Son and of the
Holy Spirit» (Malt.
Any of these
names makes sense in terms of the
church's emphasis on the «fire» of God's presence and baptism in the
Holy Spirit, a fire that is burning away the dead underbrush of cultural Catholicism; on the outward expression of this personal experience, especially glossolalia; and on the inner work of sanctification, which preachers describe as the process of being conformed to Christ or Christ being formed within us.
Article 19 bears quoting in full:
Holy Mother
Church has firmly and with absolute constancy held, and continues to hold, that the four Gospels just
named, whose historical character the
Church unhesitatingly asserts, faithfully hand on what Jesus Christ, while living among men, really did and taught for their eternal salvation until the day He was taken up into heaven (see Acts 1:1).
In the
Church of England when a priest is commissioned with the laying on of hands and with prayer for the
Holy Spirit, a Bible is given as a sign of Authority to minister in the
name of the
Church.
Had not the
Church received the commission to go and teach all the nations, baptizing them in the
name of the Father, of the Son, and of the
Holy Ghost?
In the strange world of Ali - Clay — he has, by fiat of Elijah Muhammad, supreme pontiff of the Black Muslims, been stripped of his «
holy name,» though he still proposes to use it outside the
church — the future holds no certainty, the present is a limbo and only the past is real.
Roberti has been active in the community as a member of the Lions Club, for which he helps to organize the annual Easter egg hunt; St. Joseph's
Church Holy Name Society; and is a member of the Saugerties Sports Hall of Fame.
In one conversation I recounted my own classic wedding at the
Holy Name of Jesus
church, and wondered how somebody else's less conventional marriage could diminish the joy of it.
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Named after the
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If you go to high school in American Indian Public High School, Arise High School, Bay Area Technology School (BayTech), BEST High School, Bentley School, Castlemont, Bishop O Dowd High School, Candell's College Preparatory School, The College Preparatory School, Head Royce School,
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America and Canada About Blog The Mission of the Orthodox
Church in America, the local autocephalous Orthodox
Church, is to be faithful in fulfilling the commandment of Christ to «Go into all the world and make disciples of all Nations, baptizing them in the
name of the Father, and of the Son and of the
Holy Spirit.
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