The four essential ornaments of Penjor which are Tamyang, Bakang - bakang, Sampyan, and Lamak are symbol of Catur Weda (four divisions of Hindu
Holy Scripture which are Atarwa Weda, Sama Weda, Yayur Weda and Rg Weda).
Then there are whole sections of
Holy Scripture which fundamentalists conveniently ignore.
Worse still — and more to the point of my concern — the translation of the one Word of God into direct social and political terms has meant that the churches neglect the message for which they do have sole responsibility, that which constitutes their specific raison d'etre, and which no other agency in the world is called on or is competent to proclaim: the gospel of
Holy Scripture which has the power to make people wise unto salvation through faith in Christ Jesus (2 Timothy 3:15).
Joel you simply need to meditate and understand Gods greatest communication tool to
us the Holy Scriptures which you really have no clue of its significance.
You said, «Every last one of those translations say the same thing except: New World Translation of
the Holy Scriptures which has been tampered with.»
Every last one of those translations say the same thing except: New World Translation of
the Holy Scriptures which has been tampered with.
Not exact matches
Please read the portions of
Scriptures which come from the Old Testament, of our
Holy Bible, and see what they tell you...» Who has believed our report?
Catholics, in turn, teach that the Magisterium exercised by the successors of the apostles —
which they believe is intended by Christ, is guided by the
Holy Spirit, and is in clear continuity with the orthodox tradition — enables the Church to explicate the truth of
Holy Scripture obediently and accurately.
Well, if it comes down to
holy books, the oldest of the
scriptures — the Rigveda of India has a take
which is very different and much more in accordance with what science is finding:
Burning of flags is a political thing but burning of
Holy Books such as Torah or Bibles is not an act of a Muslims to do such a wrong thing since our Quran tells us to respect elder holy books because it is (confirming that which preceded it of the Scripture and as a criterion over
Holy Books such as Torah or Bibles is not an act of a Muslims to do such a wrong thing since our Quran tells us to respect elder
holy books because it is (confirming that which preceded it of the Scripture and as a criterion over
holy books because it is (confirming that
which preceded it of the
Scripture and as a criterion over it.)
In communion with the body of faithful Christians through the ages, we also affirm together that the entire teaching, worship, ministry, life, and mission of Christ's Church is to be held accountable to the final authority of
Holy Scripture,
which, for Evangelicals and Catholics alike, constitutes the word of God in written form (2 Timothy 3:15 - 17; 2 Peter 1:21).
To you, the God of the bible would be tyrannical and belligerent because you have read various portions of
scripture which speak of Him as being a
Holy, Righteous and Just God.
«It is as we feed on the Word and meditate on the message it contains that the Spirit of God can vitalize that
which we have received, and bring forth through us the word of knowledge that will be as full of power and life as when He, the Spirit of God, moved upon
holy men of old and gave them these inspired
Scriptures.»
She uses as bases of her arguments the philosophies of «early Christians,»
which I feel bears no weight as they were not the prophets who understood and wrote the
holy scripture.
Jesus was with God in the beginning when God said, Let us make... Jesus is the second person of the Godhead
which we call the
Holy Trinity being the Father, the Son and the
Holy Spirit» Please look up the following
Scriptures: John 1:3, Romans 11:36, 1 Corinthians 8:6 and Colossians 1:15 - 16.
We speak of the «deposit of faith»
which is found in
Scripture as authoritatively interpreted in the apostolic tradition under the promised guidance of the
Holy Spirit.
Aside from 2 Timothy 3:16, another key text is 2 Peter 1:21
which indicates that men of God were moved, carried, or driven by the
Holy Spirit to write
Scripture.
They live and think in terms of the dualistic world view of heaven and earth
which is embedded in their respective
Holy Scriptures.
The first article of the Declaration summed up Barth's theological standpoint: «Jesus Christ, as He is attested for us in
Holy Scripture, is the one Word of God
which we have to hear and
which we have to trust and obey in life and in death.»
In Jewish tradition, we frequently speak in terms of «Written Torah» (the text of the Hebrew
Scriptures as they have come down to us) and «Oral Torah» (the ensuing centuries of conversations and interpretations of our sages and rabbis,
which are also considered to be
holy.)
Until we drop the false concept that
scripture is somehow «
holy» we have no way to ever learn to follow the Spirit of Truth
which Jesus promised to send us to be our guide.
Therefore it pleased the Lord, at sundry times, and in divers manners, to reveal himself, and to declare that his will unto his church; and afterwards, for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan and of the world, to commit the same wholly unto writing:
which maketh the
Holy Scripture to be most necessary; those former ways of God's revealing his will unto his people being now ceased.
As Montgomery puts it: «Science and theology form and test their respective theories in the same way; the scientific theorizer attempts objectively to formulate conceptual Gestalts (hypotheses, theories, laws) capable of rendering Nature intelligible, and the theologian endeavors to provide conceptual Gestalts (doctrines, dogmas)
which will «fit the facts» and properly reflect the norms of
Holy Scripture.»
First, it was argued that the way in
which Scripture has been understood in the church must prescribe for us what
Scripture is understood to declare because it is the
Holy Spirit who has provided this interpretation.
Scripture says elsewhere that God is «
Holy, Holy, Holy» (Isa 6:3; Rev 4:8), which means that He is perfectly h
Holy,
Holy, Holy» (Isa 6:3; Rev 4:8), which means that He is perfectly h
Holy,
Holy» (Isa 6:3; Rev 4:8), which means that He is perfectly h
Holy» (Isa 6:3; Rev 4:8),
which means that He is perfectly
holyholy.
In the Hebrew
Scriptures, God promised to give a new spirit to His people (Ezek 36:26),
which we now know was the «
Holy Spirit» that came at Pentecost (Acts 2).
Now it is no longer «men of God writing
Scripture as they were moved by the
Holy Spirit» but rather, something like this: «Men of God having inspired ideas
which they provided to a professionally - trained letter writer, who then composed the letter according to standards and guidelines found in a letter - writing manual before getting the approval of the man of God to send the letter out to its intended recipients.»
By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through
Scripture makes me realize that he has towards me the nature and name of love -
holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that
Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption
which is in Christ Jesus» (Rom.
The affirmation read, «Jesus Christ, as he is attested for us in
Holy Scripture, is the one Word of God
which we have to hear and
which we have to trust and obey in life and in death.»
Something escapes the mind of non-believers is that the
Holy Spirit works in the Christian believers individually, of
which is revealing truths in the
Scripture.
This question,
which is every preacher's question, propelled Barth back to the
Holy Scriptures, where he discovered a new orientation for preaching and a new basis for theology.
For Jesus, the
scriptures were not to be messed around with, undermined or misquoted; they represented the «word of God»
which «can not be broken» (John 10:35), in
which the authors spoke «by the
Holy Spirit» (Mark 12:36), and
which «must be fulfilled» (Luke 24:44).
Communication — including the Word made flesh and
Holy Scripture — is the way in
which God is made known to us, and the way we respond.
Blessed Lord, who hast caused all
holy Scriptures to be written for our learning: Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy
holy Word we may embrace, and ever hold fast, the blessed hope of everlasting life,
which thou hast...
Acts 1:16: «Brethren, the
Scripture had to be fulfilled,
which the
Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus.»
It is as «The
Holy Scriptures of the Old Testament» (covenant) that we receive the thirty - nine books
which form the first part of the Canon.
It also led to the ascendance of biblical criticism (relativizing, to a certain extent, the
Holy Scriptures),
which in turn had negative influences on theology, generating a questioning attitude about the objectivity of established truth and the usefulness of defending ecclesial traditions and institutions.
[2 Timothy 3:15 - 17] ``... from infancy you have known the
holy Scriptures,
which are able to make you wise for salvation through faith in Christ Jesus.
- When I practice mindfulness while reading
Scripture, I am more in tune with how the
Holy Spirit is speaking to me at that moment and less concerned about
which theological system best explains what I've read.
Oddly enough, Augustine was writing about the mysteries found within the book of Genesis, when he said, «in matters that are so obscure and far beyond our vision, we find in
Holy Scripture passages
which can be interpreted in very different ways without prejudice to the faith we have received.
It says: «From that time onwards the Church has never failed to come together to celebrate the paschal mystery...» And those celebrations are a description of our liturgy: ``... reading those things «
which were in all the
scriptures concerning him» (Luke 24:27), celebrating the Eucharist in
which «the victory and triumph of his death are again made present», and at the same time giving thanks «to God for his unspeakable gift» (2 Cor 9:15) in Christ Jesus, «in praise of his glory» (Eph 1:12), through the power of the
Holy Spirit».
In the third round, we explored our understanding of the word of God and found ourselves in agreement that
Holy Scripture, faithfully interpreted in the community of believers, is the divinely given rule by
which we are to understand our life and mission in obedience to Christ.
The
Scriptures, given under the guidance of the
Holy Spirit, are nevertheless the words of men, conditioned by the language, thought forms, and literary fashions of the places and times at
which they were written.
These exegetes were: capable of setting free the spirit bottled up in the composition of
holy scripture... Insofar as they themselves did not create the text
which is to be interpreted, the source of the spirit, they are subordinated to it.
All
holy book
scriptures have been subjected to the views of given authors —
which is no different than a modern - day biography — and, at best, should be used to guide one's decisions — much like a fable written for children.
They speak of» the Gospel of God
which He announced beforehand through His prophets in
holy Scriptures.»
At one extreme there are many conservative Christians, both in sects and in the major communions, who, because of their belief in the authority and inerrancy of
Holy Scripture, still look expectantly to a future point in time when the world will come to a sudden end and when, at the Judgment
which follows, there will be a general resurrection of all the dead in some bodily form.
37 Because his arguments were frequently based on
Holy Scripture, he was a little embarrassed by Paul's words
which declared that «flesh and blood shall not inherit the kingdom of God».
The church possesses the
Holy Scriptures,
which are the record of the formative (and because they come from that earliest age in one sense also can serve as normative) period of the church's history.
In the case of Christian thinkers, to be sure, these implications have usually been obscured by the presence in their thought of another quite different understanding of reality
which derives from
Holy Scripture.