CCD is believed to be a good
human model for OCD.
Our digital model, called the Total
Human Model for Safety, * is such a breakthrough, it's shared with more than a dozen other automakers and research labs around the world.
«Ultimately, we have to get
a human model for human diseases so that we can expand human experimental biology in an ethical way and ensure that better, safer drugs get to patients faster,» he says.
These observations and others have convinced the researchers that their CRISPR / Cas9 and hPSC system produces a stable, biologically accurate
human model for a common genetic disease where new understanding and new therapies are desperately needed.
She is
the human model for the Church.
Most of the movie's principal players are interviewed and they reveal just how ramshackle and cash - strapped a project it was, and we're even shown
the human models for Michael and Lisa.
Not exact matches
If your business
model revolves more around river tours and large bodies of water, the mighty kraken, complete with lots of morbid jokes about your service to the creature, ferrying tourists to feed its unending hunger
for human flesh, may do a better job of making your employees feel like they are part of something greater.
Universal Robots's devices are designed to work directly alongside
humans without being confined to a cage
for safety, as with many other industrial
models.
A
model that debuted in 2015,
for example, simulated a
human leg, its skin, muscle, bone, large arteries, and even small veins.
Von Holzhausen makes no bones about it: The
Model 3's ultra-minimalist interior — completely defined by a horizontal version of the Tesla touchscreen — anticipates a day when cars won't need controls
for human drivers.
Pharmaceutical scientists hope
for a moment of chemical serendipity, despite often not fully understanding the complexity of the biological mechanisms they're targeting — or why something might fail in
humans when it works so neatly in a mouse
model.
Sue, who works at Memorial University, Newfoundland, Canada, first looked at studies with mice, which he suggests are «good
models for human physiology.»
The popularity of robo - advisers indicates a significant disruption in the fintech industry, and implies the need
for human advisers to embrace the new business
model of advanced technology.
And I would say that was because — this is just one example — the field of economics,
for many years, did not incorporate the fact that
humans don't make decisions generally on a one - to - one level the way that their
models would predict.
R.S. Burt, «Structural Holes: The Social Structure of Competition» (Cambridge: Harvard University Press, 1992); P. Caligiuri and M. Lazarova, «A
Model for the Influence of Social Interaction and Social Support on Female Expatriates» Cross-Cultural Adjustment,» International Journal of
Human Resource Management 13, no. 5 (August 2002): 761 - 772; M.S. Granovetter, «The Strength of Weak Ties,» American Journal of Sociology 78, no. 6 (May 1973): 1360 - 1380; and M.S. Granovetter, «The Strength of Weak Ties: A Network Theory Revisited,» Sociological Theory 1 (1983): 201 - 233.
Lenny is in charge of recruiting
humans for Wistia's workforce, but he also
models for some pictures and acts in company videos.
Aberdeen Group provides you with the right kind of leads
for the right stage of the sales funnel — from leads based on predictive
models to machine and
human - verified leads.
In October 2016, Tesla announced that all vehicles in production, as well as the forthcoming
Model 3, will be built with an updated hardware suite, equipping each Tesla with the hardware needed
for full self - driving capability at a safety level substantially greater than that of a
human driver.
ACC Accounting & Auditing, AFR Africa, AGE Economics of Ageing, AGR Agricultural Economics, ARA Arab World, BAN Banking, BEC Business Economics, CBA Central Banking, CBE Cognitive & Behavioural Economics, CDM Collective Decision - Making, CFN Corporate Finance, CIS Confederation of Independent States, CMP Computational Economics, CNA China, COM Industrial Competition, CSE Economics of Strategic Management, CTA Contract Theory & Applications, CUL Cultural Economics, CWA Central & Western Asia, DCM Discrete Choice
Models, DEM Demographic Economics, DEV Development, DGE Dynamic General Equilibrium, ECM Econometrics, EDU Education, EEC European Economics, EFF Efficiency & Productivity, ENE Energy Economics, ENT Entrepreneurship, ENV Environmental Economics, ETS Econometric Time Series, EUR Microeconomics European Issues, EVO Evolutionary Economics, EXP Experimental Economics, FDG Financial Development & Growth, FIN Finance, FMK Financial Markets,
FOR Forecasting, GEO Economic Geography, GRO Economic Growth, GTH Game Theory, HAP Economics of Happiness, HEA Health Economics, HIS Business, Economic & Financial History, HME Heterodox Microeconomics, HPE History & Philosophy of Economics, HRM
Human Capital &
Human Resource Management, IAS Insurance Economics, ICT Information & Communication Technologies, IFN International Finance, IND Industrial Organization, INO Innovation, INT International Trade, IPR Intellectual Property Rights, IUE Informal & Underground Economics, KNM Knowledge Management & Knowledge Economy, LAB Labour Economics, LAM Central & South America, LAW Law & Economics, LMA Labor Markets - Supply, Demand & Wages, LTV Unemployment, Inequality & Poverty, MAC Macroeconomics, MFD Microfinance, MIC Microeconomics, MIG Economics of
Human Migration, MKT Marketing, MON Monetary Economics, MST Market Microstructure, NET Network Economics, NEU Neuroeconomics, OPM Open Macroeconomics, ORE Operations Research, PBE Public Economics, PKE Post Keynesian Economics, POL Positive Political Economics, PPM Project, Program & Portfolio Management, PUB Public Finance, REG Regulation, RES Resource Economics, RMG Risk Management, SBM Small Business Management, SEA South East Asia, SOC Social Norms & Social Capital, SOG Sociology of Economics, SPO Sports & Economics, TID Technology & Industrial Dynamics, TRA Transition Economics, TRE Transport Economics, TUR Tourism Economics, UPT Utility
Models & Prospect Theory, URE Urban & Real Estate Economics.
ACC Accounting & Auditing, AFR Africa, AGE Economics of Ageing, AGR Agricultural Economics, ARA Arab World, BAN Banking, BEC Business Economics, CBA Central Banking, CBE Cognitive & Behavioural Economics, CDM Collective Decision - Making, CFN Corporate Finance, CIS Confederation of Independent States, CMP Computational Economics, CNA China, COM Industrial Competition, CSE Economics of Strategic Management, CTA Contract Theory & Applications, CUL Cultural Economics, CWA Central & Western Asia, DCM Discrete Choice
Models, DEM Demographic Economics, DEV Development, DGE Dynamic General Equilibrium, ECM Econometrics, EDU Education, EEC European Economics, EFF Efficiency & Productivity, ENE Energy Economics, ENT Entrepreneurship, ENV Environmental Economics, ETS Econometric Time Series, EUR Microeconomic European Issues, EVO Evolutionary Economics, EXP Experimental Economics, FDG Financial Development & Growth, FIN Finance, FMK Financial Markets,
FOR Forecasting, GEO Economic Geography, GRO Economic Growth, GTH Game Theory, HAP Economics of Happiness, HEA Health Economics, HIS Business, Economic & Financial History, HME Heterodox Microeconomics, HPE History & Philosophy of Economics, HRM
Human Capital &
Human Resource Management, IAS Insurance Economics, ICT Information & Communication Technologies, IFN International Finance, IND Industrial Organization, INO Innovation, INT International Trade, IPR Intellectual Property Rights, IUE Informal & Underground Economics, KNM Knowledge Management & Knowledge Economy, LAB Labour Economics, LAM Central & South America, LAW Law & Economics, LMA Labor Markets - Supply, Demand & Wages, LTV Unemployment, Inequality & Poverty, MAC Macroeconomics, MFD Microfinance, MIC Microeconomics, MIG Economics of
Human Migration, MKT Marketing, MON Monetary Economics, MST Market Microstructure, NET Network Economics, NEU Neuroeconomics, OPM Open Macroeconomics, PBE Public Economics, PKE Post Keynesian Economics, POL Positive Political Economics, PPM Project, Program & Portfolio Management, PUB Public Finance, REG Regulation, RES Resource Economics, RMG Risk Management, SBM Small Business Management, SEA South East Asia, SOC Social Norms & Social Capital, SOG Sociology of Economics, SPO Sports & Economics, TID Technology & Industrial Dynamics, TRA Transition Economics, TRE Transport Economics, TUR Tourism Economics, UPT Utility
Models & Prospect Theory, URE Urban & Real Estate Economics.
The organizations sent a joint letter to Minister of Foreign Affairs Chrystia Freeland outlining their shared principles and priorities
for a new trade
model rooted in principles of equity, the primacy of
human rights — including the rights of Indigenous peoples, women and girls, workers, migrants, farmers, and communities — and social and ecological justice.
The «fair reading
model» is driven, Souter concluded, by an understandable yet nonetheless naive «longing
for a world without ambiguity» - by the «basic
human hunger
for certainty and control.»
A scientific
model can not have a
human attribute - those are reserved
for humans.
Röpke locates wealth creation «not in «capital,» machine
models, technical or organizational recipes or natural wealth, but in a spirit of order, foresight, combination, calculation, enterprise,
human leadership and the freedom to shape life and things, also in citizenship, responsibility, loyalty to work, reliability, thrift and the urge to create, and in a civil middle class, providing the humus
for all this» things, in short, which can neither be conjured up from the soil, nor imported.»
This largely, though not totally, functional, pragmatic view of truth stresses heavily the implications of certain
models for the quality of
human and nonhuman life.
His range of experience was restricted by the kind of man he was; and this in itself raises certain difficulties if he is held up as an example to all
human beings everywhere and at all times,
for it is at least in some measure unreal to present a first - century Galilean as a
model for the conduct of Western or African or Asian men in a twentieth - century industrial society.
Except
for its Roman
model, it refers to few precise past and no existing temporal states, but to the divinely sanctioned secular government of all Europe that should be the essential ordering force of
human affairs in this world.
The search
for a balance between personal initiative and the pursuit of collective goals - based on a celebration of
human diversity and creativity - must open the way to new
models.
The dominant
model has been monarchical; the classical picture employs royalist, triumphalist metaphors, depicting God as king, lord, and patriarch, who rules over and cares
for the world and
human beings.
Stephen Toulmin echoes these sentiments in an elegant statement on the cosmos understood on the
model of our «home»: «We can do our best to build up a conception of the «overall scheme of things» which draws as heavily as it can on the results of scientific study, informed by a genuine piety in all its attitudes toward creatures of other kinds: a piety that goes beyond the consideration of their usefulness to Humanity as instructions
for the fulfillment of
human ends.
We come, then, to the third criticism of the monarchical
model: God rules either through domination or benevolence, thus undercutting
human responsibility
for the world.
Not only in the glory of creation» these mountains, this lake, this great night sky of the Alps» and not only in his misericordia did God share with us insight into the special characteristics of his love, but also in sending us a
human model of it in sending us his Son, who called us his friends, and sacrificed his life
for us.
Whitehead's thoroughgoing transfer to the whole of natural reality of a polar, spirit - matter conception such as was attempted by Thomas Aquinas
for the
human [222] is not so astonishing inasmuch as Whitehead takes the
human self as the
model case of an «actual entity.»
Unlike the propagators of the Maria Goretti
model, who enjoined girls to embrace virginity
for its own sake out of deference to ecclesiastical authority, Dohen affirmed that the consecrated virgin freely chooses to sacrifice marriage, which she called «the greatest natural means to holiness and the source of the greatest
human love»
for the sake of «something else» (Vocation to Love [Sheed & Ward, 1950], p. 56) In her writings, that «something else» appears to include the spiritual status of a «bride of Christ,» lonely confrontations with God and, above all, the freedom and detachment necessary to serve God in the world.
I am grateful to Professor Patricia Benner of the University of California Medical School (San Francisco)
for calling my attention to the
model proposed by Stuart E. Dreyfus in «Formal
Models versus
Human Situational Understanding: Inherent Limitations on the
Modeling of Business Expertise,» Air Force Office of Scientific Research (Contract: F 49620 -79-C0063), National Technical Information Service, February 1981, AD - AO97468 / 3.
So a magical all - powerful being living in some fantasy world in the clouds created the earth, placed a modern day man and woman on the earth from whom all
humans are
modeled in a fantastical garden 4.5 billion years ago, allows «good» people to live in a cloud kingdom where everyone who has ever died lives (like a Florida retirement community in the sky), and sends «bad» people to a fiery pit of despair
for all eternity.
If there is a basic thesis, it is that Whitehead has used the concept of the electromagnetic field in physics as a
model for human experience (PW 125/134, 183/201; RL 285).
On a positive note, your behavior serves as
model for other
human beings to emulate.
On this reading logical distinctions and orderings are
human artifices, not to be identified as constitutive of the world as on the mathematical
model described by Dewey
for traditional metaphysics (PANW / 657).
For example,
human experience has internal temporality, but it does not follow that concrescence has internal temporality; to assume that an abstraction has all the features of the original
model is to commit the fallacy of misplaced concreteness.
Using the Deuteronomic Creed as
model, Dalit theology can construct the historical Dalit consciousness which has to do with their roots, identities and struggle
for human dignity and «
for the right to live as free people created in the image of God.»
Qoheleth's
model for a
human life - style is clear: we are meant to be both people -
for - others (workers) and people - with - others players).
On the other hand, if we decide
for the
model of love, thinking of God as more like a
human lover (but with defects, imperfections, frustrations, distortions removed), it will follow that whatever power is exercised by Him will be loving in its essential quality.
Both the ascetic saint and the detached sage, exalted in various hagiographies as the true beacons
for humanity, may in the final analysis in themselves prove to be poor
human models, because they are, in spite of their perfection, incomplete
human beings, static and unchanging.
Religious or secular, it is a difficult task to compile supporting evidence that Jesus was / is a poor role
model for human beings.
This is not to say that
human beings are automatic machines, nor that cybernetics affords a complete
model of man, but only that the development of computers provides a basis
for the unprecedented exploration of the structure of the
human mind and spirit in their universal aspects.
For instance, ours is a society obsessed with the adversarial
model of
human relations, and we have bought into it.
A further cause of disquiet is the mathematisation of
human behavior and the desire
for predictive
models.
Although we have limited ourselves in this chapter to the discussion of dialogue within the Church, we must not forget that Vatican II also used the term «dialogue» to refer to communication with separated Christians, 10 with non-Christians and atheists, 11 with the entire
human family, and with the world.12 This aspect deserves our attention even more than the use of the dialogue
model for exchanges within the Church.
The
model for students should be not the biblical scholar, but the biblical interpreter — a person competent to help any group of people understand the impact of the Bible in
human transformation.