Not exact matches
Not only would there be a huge
human factor to consider in sending them back to countries with which most aren't familiar, but the cost to our economy could be staggering: According to a Center for American
Progress study earlier this year, the estimated loss of DACA workers would reduce U.S. GDP
by $ 433 billion over the next 10 years, with California, Texas and Illinois being hit hardest.
By treating biology as software and reprogramming cells to treat diseases and other ailments,
humans have already made tremendous
progress in medicine, Kurzweil said Sunday.
Rather, Defund Planned Parenthood protesters abhor abortion as a profound violation of
human rights, and they believe that the videos released
by the Center for Medical
Progress prove that Planned Parenthood harbors a crass and denigrating attitude toward the unborn — hard to dispute.
Luke tells us that as a boy he «grew in his wisdom» (Lk 2:52), but the Church has taught that this means «his
human nature was instructed
by his own divinity» (Jerome) or that while remaining divine «he made his own the
progress of
humans in wisdom and grace» (John of Damascus).
Not only are we constantly being bombarded
by the religious beliefs of the faithful (Christians mostly in America) we can see how religious beliefs are stifling
human progress and perpetuating hatred and segregation.
On the other hand, the
human way is always recognizable
by matters being made easier; and that is called
progress.»
In fact the greatest leaps forward in
human progress are marked
by secularists freeing themselves from religious fear and persecution.
But much that pretends to be
human progress and against which «conservationists» protest may well be proscribed
by the maximal happiness principle.
Let us admit this frankly, once and for all: what most discredits faith in
progress in the eyes of men today, over and above its reticences and its helplessness in meeting the cry of the «last days of the
human species», is the unfortunate tendency still shown
by its adepts to distort into pitiful millenarianisms all that is most valid and most noble in our now permanently awakened expectation of the future appearance of some form of «ultra-humanity».
So far as we are able to follow its historical
progress, the grouping and organization of the
human mass has in the past been broadly governed far more
by the principle of expansion than
by that of compression.
It could not then easily be foreseen that within two short decades
human progress, in fact our very physical health or survival, would seem to depend more than ever on a return to laws set
by the ever - living God.
By dismissing Marx's ultimate faith in the goodness of Historical progress — and by holding open the possibility of a return to a life both more human and more natural, left conservatives might seem to have freed themselves of the illusions of Histor
By dismissing Marx's ultimate faith in the goodness of Historical
progress — and
by holding open the possibility of a return to a life both more human and more natural, left conservatives might seem to have freed themselves of the illusions of Histor
by holding open the possibility of a return to a life both more
human and more natural, left conservatives might seem to have freed themselves of the illusions of History.
Built around 9600 B.C., the site predates Stonehenge
by about 6600 years and places the origins of
human religious experience much farther back in the historical
progress of our civilization than scholars previously believed possible.
In the
progress of its philosophizing the
human spirit is ever more inclined to regard the absolute which it contemplates as having been produced
by itself, the spirit that thinks it: «Until, finally, all that is over against us, everything that accosts us and takes possession of us, all partnership of existence, is dissolved in free - floating subjectivity.»
Such services would be seen as raising living standards today (albeit in ways whose benefits are not easily computed), and might even improve prospects for material
progress by augmenting society's stock of «
human capital.»
The second wave — developed largely
by various historicist schools of thought, especially in the nineteenth century — replaced belief in the idea of a fixed
human nature with a belief in
human «plasticity» and capacity for moral
progress and transformation.
A century later, we are living in the closing years of a pontificate that has, above all, taught Catholics not to be afraid» afraid of those who hate the Church so that we do not honestly contemplate the failings of our own past; afraid of the
progress of science so that we needed to be reminded
by the Pope «that faith and reason are like two wings on which the
human spirit rises to the contemplation of truth.»
The Confession of Christ as the meaning of the upthrust of
human history and the crown of its scientific and cultural
progress is contradicted
by the modern division of history into Ancient, Medieval, and Modern periods.
This optimistic approach to man's virtue and the problem of evil expresses itself philosophically as the idea of
progress in history.17 The empirical method of modern culture has been successful in understanding nature; but, when applied to an understanding of
human nature, it was blind to some obvious facts about
human nature that simpler cultures apprehended
by the wisdom of common sense.
The Darwinian metaphor of evolution was used to express a faith in a Historical future, in either the coming end of History (Marx) or a more indefinite perfectibility in which our alienating technological
progress would finally be ennobled
by a corresponding moral
progress (say, John Stuart Mill or Walt Whitman) that would be the source of the elusive
human happiness promised
by modern liberation.
The moral treason of the «conservative» leaders lies in the fact that they are hiding behind that camouflage: they do not have the courage to admit that the American way of life was capitalism, that that was the politico - economic system born and established in the United States, the system which, in one brief century, achieved a level of freedom, of
progress, of prosperity, of
human happiness, unmatched in all the other systems and centuries combined — and that that is the system which they are now allowing to perish
by silent default.
By coming at once to the primitive model and rejecting all human inventions, the Church was to be at once released from the controversies of eighteen centuries, and the primitive gospel of salvation was to be disentangled and disembarrassed from all those corruptions and perversions which had heretofore delayed or arrested its progress [Memoirs of Alexander Campbell, by Robert Richardson (Lippincott, 1868 - 70), Vo
By coming at once to the primitive model and rejecting all
human inventions, the Church was to be at once released from the controversies of eighteen centuries, and the primitive gospel of salvation was to be disentangled and disembarrassed from all those corruptions and perversions which had heretofore delayed or arrested its
progress [Memoirs of Alexander Campbell,
by Robert Richardson (Lippincott, 1868 - 70), Vo
by Robert Richardson (Lippincott, 1868 - 70), Vol.
The first thing to give us pause, as we survey the
progress of
human collectivization, is what I would call the inexorable nature of a phenomenon which arises directly and automatically out of the conjunction of two factors, both of a structural kind: first, the confined surface of the globe, and secondly, the incessant multiplication, within this restricted space, of
human units endowed
by ever - improving means of communication with a rapidly increasing scope for action; to which may be added the fact that their advanced psychic development makes them preeminently capable of influencing and inter-penetrating one another.
Americans are still driven
by the myth of
human progress.
Again, if it be true that Evolution is rebounding on itself through the fact of
human totalization, it must, becoming conscious, fasten passionately upon itself: which is to say that Man, to
progress further, will need to be sustained
by a powerful collective faith.
By human standards, scientific and technological advances can probably be called
progress, and yet there do not seem to be any similar advances in moral living.
The cosmic tide may at one time have seemed to be immobilized, lost in the vast reservoir of living forms; but through the ages the level of consciousness was steadily rising behind the barrier, until finally,
by means of the
human brain (the most «centro - complex» organism yet achieved to our knowledge in the universe) there has occurred, at a first ending of time, the breaking of the dykes, followed
by what is now in
progress, the flooding of Thought over the entire surface of the biosphere.
The temptation is enhanced
by the long nurtured illusion of social
progress, which leads men to believe that the meaning of
human existence must be realized in some organization of
human societies dwelling on the planet.
Between them the Christian understanding of
human being and society as created, fallen and redeemed
by God was made irrelevant so that these forces of modernity were left to be interpreted solely within the framework of the humanism of the Enlightenment which at best had a Deistic faith coupled with a mechanical view of the world and a self - redemptive idea of history making for an optimistic doctrine of inevitable
progress.
Among them were pantheism and the positions that
human reason is the sole arbiter of truth and falsehood and good and evil; that Christian faith contradicts reason; that Christ is a myth; that philosophy must be treated without reference to supernatural revelation; that every man is free to embrace the religion which, guided
by the light of reason, he believes to be true; that Protestantism is another form of the Christian religion in which it is possible to be as pleasing to God as in the Catholic Church; that the civil power can determine the limits within which the Catholic Church may exercise authority; that Roman Pontiffs and Ecumenical Councils have erred in defining matters of faith and morals; that the Church does not have direct or indirect temporal power or the right to invoke force; that in a conflict between Church and State the civil law should prevail; that the civil power has the right to appoint and depose bishops; that the entire direction of public schools in which the youth of Christian states are educated must be
by the civil power; that the Church should be separated from the State and the State from the Church; that moral laws do not need divine sanction; that it is permissible to rebel against legitimate princes; that a civil contract may among Christians constitute true marriage; that the Catholic religion should no longer be the religion of the State to the exclusion of all other forms of worship; and «that the Roman Pontiff can and should reconcile himself to and agree with
progress, liberalism and modern civilization.»
The later Liechtenstein Address continues the criticism of modern Western life, challenging its notion of
progress for diminishing the
human soul
by glorifying materialism and trivializing death.
As to us
human beings, though we will go on making scientific and technological
progress by leaps and bounds, we are not going to become any wiser in matters of faith and morals.
Also, eating in a comparable manner to our precursors has been demonstrated on numerous occasions to offer stunning medical advantages, including counteractive action of most maladies of
human progress, for example, tumor, coronary illness, Alzheimers, and other interminable conditions that are generally created
by horrible eating routine and way of life.
These benefits include but are not limited to the power of the
human touch and presence, of being surrounded
by supportive people of a family's own choosing, security in birthing in a familiar and comfortable environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate with her partner, nursing a toddler, eating and drinking as needed and desired, expressing or practicing individual cultural, value and faith based rituals that enhance coping)-- all of which can lead to easier labors and births, not having to make a decision about when to go to the hospital during labor (going too early can slow
progress and increase use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how and when to include children (who are making their own adjustments and are less challenged
by a lengthy absence of their parents and excessive interruptions of family routines), enabling uninterrupted family boding and breastfeeding, huge cost savings for insurance companies and those without insurance, and increasing the likelihood of having a deeply empowering and profoundly positive, life changing pregnancy and birth experience.
(Allen Lane)
by Steven Pinker describes the impact of humanism on on
human progress, and presents a call to arms not to allow such
progress to be washed away.
The State ensures the
progress in fulfilling the People's Will
by subduing the individual's will to the Law, the Law to the Consensus of the majority of the People and
by ensuring equity - the equality of All
human activities before the law, thus allowing for the Benefit of any Activity to be the only argument giving it Priority over another.
«What we learn in America, the best way to address any concerns of
human rights issues is
by having transparency and have America play a role in using our government to show how we do it here at home, we are going to do it there in Cuba,» he said, adding that he believed the nation had made
progress in recent years.
«It is our understanding that a lot of work was done and
progress made in this direction
by the National Identification Authority, therefore we are asking the incoming administration to provide adequate financial,
human and technical support to the national identification authority so that this work can be completed
by the end of 2017,» he added.
The right of all people to benefit from scientific
progress is spurring new research
by science and
human rights practitioners and informing organizations how to secure those benefits, according to presenters at a AAAS Science and Human Rights Coalition Meeting, held July 27 - 28 in Washin
human rights practitioners and informing organizations how to secure those benefits, according to presenters at a AAAS Science and
Human Rights Coalition Meeting, held July 27 - 28 in Washin
Human Rights Coalition Meeting, held July 27 - 28 in Washington.
The Program carries out its mission
by engaging individual scientists and scientific associations in
human rights efforts; applying scientific tools and technologies to enhance
human rights work; bringing
human rights standards to the conduct of science; and promoting the
human right to enjoy the benefits of scientific
progress.»
The aim of this meeting was to enrich the Coalition's contributions to ongoing discussions about the right to enjoy the benefits of scientific
progress in regional
human rights bodies and at the United Nations
by exploring challenging conceptual questions about the meaning of the right and its application in practice.
To Mulroy, suggesting such a notion would be tantamount to accepting that
human progress can be limited or dictated
by nature.
We can judge the
progress of our ability to harness scientific achievement simply
by looking at a robot and asking this question: Exactly how much is this machine like a
human?
To Daley, the delays caused
by the Bush administration's opposition to stem cell research are as much of an ethical issue as the handling of
human embryos themselves, because it actively impedes
progress on research that might benefit millions of Americans.
It also aims to elucidate the links between aging, longevity and radioresistance, and the ways in which research into enhancing
human radioresistance could synergistically enable
human healthspan extension, ultimately highlighting how ongoing research into the very well - funded sphere of aerospace research could galvinate
progress in biomedical gerontology, a massively under - funded area of research despite the grave economic burden posed
by demographic aging» said Franco Cortese, an author of the paper and Deputy Director of the Biogerontology Research Foundation.
Furthermore, given the massive amount of funding allocated to research into facilitating and optimizing space exploration and optimization, the researchers hope to have shown how research into enhancing radioresistance for space exploration could galvanize
progress in
human healthspan extension, an area of research that is still massively underfunded despite its potential to prevent the massive economic burden posed
by the future healthcare costs associated with demographic aging.
A century after Amundsen planted the flag — beating out Englishman Robert Falcon Scott's doomed expedition
by a full month — an explosion of technological
progress has transformed the scope of
human knowledge of Antarctica.
The letter from the Coalition for Space Exploration thanks the committee for its support of
human and robotic exploration programs (specifically mentioning the James Webb Space Telescope as an «exploration science mission»), but «we remain concerned that
by flat funding SLS, Orion and other Exploration program levels... the bill would unintentionally constrain
progress toward accelerating program content from Exploration Mission - 2 [EM - 2] to be included in Exploration Mission - 1 [EM - 1] in 2018.
Investigating mouse models for biological for research The congress aims to promote the International Mouse Phenotyping Consortium (IMPC) mouse lines, importance of mouse phenotyping & clinical and drug discovery collaboration, to present
progresses performed
by IMPC with regards CRISPR editing genome, rare diseases, microbiota and ageing pipeline, as well as illustration of examples of scientific projects about «Animal models for
human diseases» and recent developments in mouse models phenotyping imaging.
«Socioaffective neuroscience and psychology may
progress more quickly
by keeping these apparent facts in mind: Olfaction and odor receptors provide a clear evolutionary trail that can be followed from unicellular organisms to insects to
humans (Keller et al., 2007; Kohl, 2007; Villarreal, 2009; Vosshall, Wong, & Axel, 2000).»