Sentences with phrase «human affairs take»

Human affairs take place in an arena that is itself a mixture of the relatively more fragmented and the relatively more ordered.

Not exact matches

History is indeed a moral order, in which judgements of the living God take effect; but this view can not be fully verified upon the plane of history as we know it, since there is an irreducible element of tragedy in human affairs.
This principle of the chaos theory is that just s Jesus incarnated Himself as a human, eventually taking on the appearance of a criminal worthy of death, so also, God incarnated Himself in the human affairs of the Israelite nation, so that He appears to be guilty of their crimes when in fact He is not.
In global terms the forces of business which are in the process of taking over the affairs of human beings have created a momentum nothing less than a pandimonic progress of the Gadarine Swine.
Deism is the doctrine that God created the world and its natural laws but takes no further part in its functioning, he does not interfere in the day - to - day workings of the universe, he does not concern himself with humans and our affairs.
Like Sir Walter Scott's historical novels, it takes place amidst events events that changed the course of human affairs, in this case, World War I, but remains vividly focused on one character's fate.
While the major part of human existence is taken up with the routine affairs of work and family life, to be authentically human something more is needed.
When this happens, the aggressively masculine stance and the dislike of women's having their part and place in the affairs of the world — and in religious communities, the refusal to give women a full share in the communities» life and in their ordained ministry — are taken to be supported by the cosmic order and hence given a divine force in human affairs.
I find that many others, too, appear to be content to see Jesus as relevant to human affairs but hesitate to draw any conclusions about His relationship to the cosmic situation in which such affairs take place.
But this was a dim and vague affair, presumably taken to be a way in which the «spirit» breathed into human life when God shaped the «dust of the earth,» as the legend in Genesis tells the story, would never be utterly destroyed — after all, it had been breathed by God and hence must be indestructible even if largely irrelevant to whatever the future, beyond death, held for men and women.
The prophets took their stand on the conviction that God has a hand in human affairs, and they therefore interpreted the events of their time with insight derived from their converse with the Eternal («hearing the word of the Lord.»
A foreign policy which takes this into account must involve, he argues, «adopting an overarching principle: religion is normative, not epiphenomenal, in human affairs.
But what has not yet been sufficiently taken into account, although it explains everything, is the extent to which this process of mechanization is a collective affair, and the way in which it finally creates, on the periphery of the human race, an organism that is collective in its nature and amplitude.
Thus a ruler is called khalifa when «he replaces the one who was before him, and takes his place in the affair, and is his successor (khalaf)».68 There are many contemporary thinkers who opine that human beings are the vicegerents (khalifa) of God on earth.
Jesus stated that during our time period (that is called his invisible «presence» at Matthew 24:3, the KJV and other Bibles inaccurately reads «coming»), pseudo Christians or false Christians would be busy (along with the rest of the «world») with the mundane affairs of life, getting married, having children, eating and drinking, in which Jesus compared to the «days of Noah», and with the exception of Noah and his family, pseudo Christians would «take no note» that they were living during a critical juncture in human history.
Just as Jesus took on human flesh with all its weaknesses and limitations, so also God, in the Old Testament «incarnated» Himself into the affairs of humanity with all of our weaknesses and limitations.
As time goes buy the kind defenders of free will over their rejection to «dead» here and colossians 2:13 tend to resort to a familiar defense, that of labeling it a Calvinist viewpoint and that its almost a cultist view point to hold.Very sad yet very much the defense of many christians.Dead may i suggest is dead, the inability to respond, does not mean that prior to being saved one could not read scripture but because of this spiritual deadness its not profitabel / meaningful - we just can not continue to revise the meaning of dead to fit a view point - because natural man has not been born again this deadness (spiritually) shows itself as «none seek after God», in this condition they are» slaves to sin» and the spiritual things of God (the bible) is «folly / foolishness» even the gospel is judged by natural man as «folly / foolishness «(1 cor.1: 18) Please stop with this weak / common defense called Calvinism - many believers are truly turned off by such a defense.We must not forget the man's «free will» is what took the whole human race down in the garden; i would hope we can rise above our love affair with the human will.
When a person takes on the personality of God, therefore, divine love is realized and incorporated into human affairs.
This allows us to face the challenges of our time soberly, neither despairing of the possibilities of justice in public life and thus withdrawing, nor seeking to take command of history by embarking on grandiose ideological projects that encourage us to assume godlike powers over human affairs.
Labour has cancelled the launch of its general election campaign as the human tragedy in the Indian Ocean takes precedence over domestic affairs.
Than how to come affair in the human life, when love and sex is not able to successfully continue for whole life than it takes place as affair.
The Visit / Denmark, Austria, Ireland, Finland, Norway (Director: Michael Madsen)-- «This film documents an event that has never taken place...» With unprecedented access to the United Nations» Office for Outer Space Affairs, leading space scientists and space agencies, The Visit explores humans» first encounter with alien intelligent life and thereby humanity itself.
It takes little imagination to see how these assumptions have guided most realms of human affairs, from policy making to media portrayals of social life.
But when that stranger, Hunter, an ancient dragon spirit, is viciously attacked and forced to transfer his spirit into her body, Anaea's life takes a new terrifying twist.Hunter should have known by now not to get involved with human affairs, but there was something about the woman that drew him to her, and he just couldn't help himself.
Post Human W.A.R. is also very much a multiplayer affair and will see you taking charge of one of the three factions and going out to decimate your opponents base or kill their commander.
After a slightly prolonged wait, the creators of Left 4 Dead return to the multiplayer scene with Evolve, an asynchronous affair with four players taking the role of humans and hunting down a single player controlled monster the size of a small house.
After a slightly prolonged wait, the creators of Left 4 Dead return to the multiplayer scene with Evolve, an asynchronous affair with four players taking the role of humans and hunting down a single... Read more
The jurors noted that the artist's practice explores the enduring effects of colonialism, and they stated: «Attia's passionate engagement with current affairs and with the shared fate of humanity has close links to Joan Miró's involvement in the critical episodes that marked his generation, while Attia's unique take on complex, often traumatic, human relationships across cultures resonates with Miró's universal aspirations.»
It remains to be seen whether the series draws a substantial and sustained audience, but the Showtime team, at least in episode one, deserves plaudits for taking a compellingly fresh approach to showing the importance of climate hazards to human affairs, the role of greenhouse gases in raising the odds of some costly and dangerous outcomes and — perhaps most important — revealing the roots of the polarizing divisions in society over this issue.
I get the point that to adopt a «definition of «public» which refuses to recognize that any accommodation, service or facility will only ever be available to a subset of the public» perhaps takes too much power away from human rights legislation, but there must be some middle ground, and my inclination is that we ought to err on the side of definitions that preserve the rights of private contracting parties to arrange their affairs however they wish.
The United Nations Human Rights Committee clarified the provisions to protect the right to participate in public affairs and take part in popular assemblies:
[17] There is no indication that the Commission made a serious effort (or, indeed, any effort at all) to obtain input from experts with respect to other «competing interests,» such as those of economic policy, human rights, competition, consumer affairs... [18] Without obtaining that input, it is difficult to understand how the Commission could take those interests into account in a meaningful way.
The primary reason for such state of affairs being the demand supply ratio for human resource balanced in an unfavorable manner for the job aspirants; this selection process actually goes through a number of rigorous steps the initial being the interview which takes place on the basis of the resume that one submits to the HR department of an organization.
I have long called for governments to take a human rights - based approach to Indigenous affairs.
The exploration in this year's report of Indigenous human rights protections, remote Indigenous education, Indigenous healing and Indigenous health equality provide the basis for identifying the important steps government needs to take over the following eighteen months, to set the new agenda for Indigenous affairs.
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