The drama of the future of the Amazon basin is indeed playing out here in western Amazônia, in the tri-national region called by the acronym MAP — Madre de Dios in Peru, Acre in Brazil and Pando in Bolivia — where the biodiversity of nature's garden is connecting with
human aspirations for economic development and a better life.
Communist dogma goes on to state that economic forces — not
human aspirations for freedom, nor other political ideals — are the real shapers of history.
Not exact matches
«The system,» Freeland said, «had at its heart the core notions of territorial integrity,
human rights, democracy, respect
for the rule of law, and an
aspiration to free and friendly trade.»
As
for me, I am a master's student in
Human Development and Psychology at the Harvard Graduate School of Education, currently reflecting on my professional
aspirations.
Ultimately, a healthy society creates expanding demand
for business, as more
human needs are met and
aspirations grow.
In
human society this
aspiration is expressed by a desire to find significances and uses
for things which otherwise have none, assigning meaning to things by virtue of their affinity to other things or personalities available in the natural world.
Nor can it survive under a hostile polity contemptuous of truth, justice, law, and beauty: It will fall into lassitude and nihilism unless it maintains its longing
for the transcendent, its upward thrust into the future, and the highest
aspirations of the
human heart.
But what is really needed here is a shift of perspective that recognizes antagonists (on both sides) as
human beings with
aspirations for their children and their children's children.
The metaphor of God's substitution is the only one of the familiar theories of atonement that provides
for the full failed weight of
human aspiration.
If this being is omnipotent, then every occurrence, including every
human action, every
human thought, and every
human feeling and
aspiration is also His work; how is it possible to think of holding men responsible
for their deeds and thoughts before such an almighty Being?
For after all, in any faith which is genuinely theocentric or focused upon God, it is essential to make sure that it is God, not
human desires or wishes or
aspirations as they now stand, who is to be «given the glory»; and it is in God, and in God alone, that we may speak meaningfully of the significance of our own existence.
In his recent book, Life, Liberty, and the Defense of Dignity, he offers «four benefits» of mortality: interest and engagement, suggesting that adding, say, twenty years to the
human life span would not proportionately increase the pleasures of life; seriousness and
aspiration, proposing that the knowledge that our life is limited is what leads us to take life seriously and passionately; beauty and love, presenting the idea that it is precisely their perishability that makes,
for instance, flowers beautiful to us, just as the coming and going of spring makes that season all the more meaningful; and, finally, virtue and moral excellence, by which he means the virtuous and noble deeds that mortality makes possible, including the sacrifice of our own life
for a worthy cause.
Like Christianity, secular humanism has many noble
aspirations for human society, such as peace, justice and equality.
In other words, the Greek temple helped the
human observer to organize his world in terms of objective forms, rather than in terms of subconscious forces or
aspiration for some superhuman state.
Or this, from a Cambridge lecture by Arthur Quiller - Couch: «Is it possible, gentlemen, that you can have read one, two, thee, or more of the acknowledged masterpieces of English literature without having it borne in on you that they are great because they are alive, and traffic not with cold celestial certainties, but with men's hopes,
aspirations, doubts, loves, hates, breakings of the heart; the glory and the vanity of
human endeavor, the transcience of beauty, the capricious uncertain lease on which you and I hold life, the dark coast to which we inevitably steer; all that amuses, or vexes, all that gladdens, saddens, maddens us men and women on this brief and mutable traject which yet must be home
for a while, the anchorage of our hearts?»
With early Romanticism gradually fading away into the petit - bourgeois aesthetic cocoon known as Biedermeier (c. 1815 — 1848), German culture increasingly acquiesces to Romanticism's most worrisome features: its strident nationalist undertow; its messianic
aspirations, which mutated into delusions of racial superiority; its Rousseauian attempt at recovering authentic, immediate Life (Leben); the variously violent and sexualized mythology in which its major representatives (Friedrich Schlegel, Heinrich von Kleist, Johann Gottlieb Fichte, Novalis) ground their longing
for human - engineered salvation.
That his concern is legitimate few will deny, and wholly apart from the theoretical issue noted above, this concern constitutes a strong practical argument
for a liberal polity (which does no more than promote «some kind of equilibrium, necessarily unstable, between the different
aspirations of different groups of
human beings»).
Instead, if taken seriously as the basis
for human life and thought, materialism would strangle any ethical
aspiration.
What this Devil needs to encourage is the
human tendency to identify as liberating the reduction of any
aspiration, however seemingly noble or virtuous, to bodily wastes, as if he were an ardent press agent
for the scatological mysticism of the French writer Georges Bataille.
As an infused grace, this hope perfects and elevates
human aspirations and actions
for divine union.
The other is social progress — the realization of civilization's maximum potential as a favorable environment
for human aspirations.
For the whole tale of man's struggles, discoveries, achievements, insights and
aspirations ends automatically when this little planet becomes either too hot or too cold to support
human life.
It also welcomed the unveiling of the new Commission
for Equality and
Human Rights as an opportunity to ensure that the workplace and public services reflect the changing needs and
aspirations of men as well as adding pressure to end pay and job discrimination against women.
The report finds makes a list of recommendations
for business, industry, professional bodies and government, namely: Construction businesses · Focus on better
human resource management · Introduce and / or expand mentoring schemes · Boost investment in training · Develop talent from the trades as potential managers and professionals · Engage with the community and local education establishments Industry · Rally around social mobility as a collective theme · Promote better
human resource management and support the effort of businesses · Promote and develop the UK as an international hub of construction excellence · Support diversity and schemes that widen access to management and the professions · Emphasise and spread understanding of the built environment's impact on social mobility Professional bodies and institutions · Drive the
aspirations of Professions
for Good
for promoting social mobility and diversity · Support wider access to the professions and support those from less - privileged backgrounds · Promote and develop the UK as an international hub of construction excellence · Emphasise and spread understanding of the built environment's impact on social mobility · Provide greater routes
for degree - level learning among those working within construction Government · Produce with urgency a plan to boost the UK as an international hub of construction excellence, as a core part of the Industrial Strategy · Provide greater funding to support the travel costs of apprentices · Support wider access to the professions and support those from less - privileged backgrounds · Place greater weight in project appraisal on the impact the built environment has on social mobility The report is being formally launched at an event in the House of Commons later today.
Also,
Aspiration 3 states it in a different way, «Africa shall have a universal culture of good governance, democratic values, gender equality, respect
for human rights, justice and the rule of law».
International legal obligations and EU member states» proclaimed high
aspirations for human rights aside, there are also good reasons to see international migration as an economically positive phenomenon.
Britain is sending a message to the whole Arab world: arms trade profits are more important than the Middle East's
aspirations for human rights and democracy
According to him, such actions do not resonate with the country's
aspiration to build a nation based on trust, respect
for human rights and tolerance.
I'm concerned about a society in which people refuse to take responsibility
for themselves, about a society in which
human aspirations are short - circuited because achieving them is too difficult and too painful.
Such familiarity would have been crucial in designing the forgery, which catered to geologists» desire
for confirmation of ideas about
human evolution based on a small number of fossil remains, and would have validated Dawson's well - known scientific
aspirations.
In the establishment, he meets and eventually befriends a cocky young prostitute named Elina (Chloë Grace Moretz, smeared with an uncomfortable amount of make - up), who eventually lets down her guard to reveal a
human sensitivity and
aspirations for something more.
She proved to be a bit of a handful, so much so that her
human companion Judy Fridono disappointingly gave up on the career
aspirations she had
for Ricochet.
Is breeding
for the competitive advantage
for the
human owners in the show ring a desirable
aspiration?
BASIM MAGDY: THE STARS WERE ALIGNED
FOR A CENTURY OF NEW BEGINNINGS The work of the Egyptian - born artist Basim Magdy ranges from paintings on paper and canvas to photography and film, all with a common devotion to color and an exploration of the gap between utopian
aspirations and
human failures.
Certainly, the
aspiration for erotic imagery presented in an art setting is that it would stimulate reflections on desire, sexism and
human rights.
In the 1960s Czechoslovakia's
aspiration to a «socialism with a
human face» and its accompanying cultural politics allowed
for several African, Asian, and Latin American students to explore the world through film in Prague.
His works across media — which evoke a pop sensibility in contrast to their grim titles, such as They Endorsed Collective Failure as the Dawn of a New Renaissance and The Bitterness of What Could Have Happened and What Ended Up Happening — speak to our collective ambition
for a utopian future and the inherent failure of this
human aspiration.
Clyfford Still's career focused on
human aspiration, the personal search
for identity, and the liberation of the spirit.
To a large extent, we have to buckle up and hang on
for the ride, even as efforts are made to mesh
human aspirations with both the limits of known resources and our capacity to innovate.
Here are some end - of - year thoughts on ways to fit
human aspirations on a finite planet, expressed during a recent short interview taped while I was participating in this years Business
for Social Responsibility (aka BSR) conference (more interviews and talks are here).
The piece focused on Will Wright, the mind behind Spore and The Sims, and solicited questions
for Wright as well as others» views on the notion that virtual experiences can help fit infinite
human aspirations on a finite planet.
British architect Austin Williams — http://www.futurecities.org.uk — promotes a
human - centred approach to nature; challenges risk - aversion and the precautionary principle; believes that environmentalism is driving down social
aspirations; criticises the use of politicised solutions to technical problems; encourages debate, argument, critical dialogue and freedom of expression, and fights
for development instead of sustainable development.
Now, three years later, Break Through delivers on the authors» promise to articulate a new politics
for a new century, one focused on
aspirations, not complaints,
human possibility, not limits.
But
for Science to be evidence and not worldview based is an ideal, an
aspiration, that
human scientists inevitably fall short of.
In this limited view of the future, the role that is cast
for science is as an external force, above politics, and above the petty
aspirations, interests and needs of mere
humans, which tells us how we ought to live.
Such income redistribution would decrease the economic welfare of the developed countries and would have an uncertain effect on the recipient countries since they would presumably be asked to give up part or all of their
aspirations for further development since it is strongly dependent on increased use of fossil fuels to increase
human productivity.
This book draws on themes invoked by such thought leaders as architect / designer William McDonough, journalist Thomas Friedman and venture capitalist John Doerr about inspiring
human creativity and finding hope in
human aspirations and nature's abundance — and points us to a strategic vision
for the next decades.
Make sure
Human Resources are fully aware of your
aspirations and get to know the people who are in charge of hiring
for those roles.
7/2011 to Present Benchmark
Human Services, Nantucket, MA Behavior Analyst • Interview patients regarding their present, past and future
aspirations in a bid to understand their motivations • Take notes to refer to during the assessment period • Measure specific influences such as environment and family life to determine cause of behavioral problems • Create psychological profiles
for each patient to determine extent of behavior problems • Devise and implement programs to address behavior problems • Act as part of a coordinated care team to provide oral medication to patients • Monitor patients» progress and note down any significant changes
for better or worse • Assist patients with chemical dependency issues to come to terms with their addiction through counseling services • Provide a one - on - one to patients with criminal backgrounds • Assist crime investigations by creating psychological profiles of criminals to determine motive and mode of operation
My passion
for Human Resources and my ability to tie it to the need of the business is what made the difference and I continue in my
aspirations to grow and learn more, within this field.