Sentences with phrase «human expressions such»

«Human expressions such as yawn, sneeze, or giggle were used for earlier pieces.»

Not exact matches

He also told The New Yorker he felt the ambitious undertaking would allow him to «confront a lot of our shared anxieties about the future of human expression (see: Twitter or text messages) by forcing a great work of literature through such a strange new filter.»

This is not to dismiss or marginalize the importance of civil and political rights such as freedom of expression and religion, but rather to adopt an integrated approach recognizing that all internationally recognized human rights are universal, indivisible, interdependent and interrelated.

My revelatory commission forbade me to resort to extrahuman sources of either information or expression until such a time as I could testify that I had failed in my efforts to find the required conceptual expression in purely human sources.

More important and more basic than that, it is because God's own purpose of self - expression does not there expect and provide for such adequacy as was achieved by him once for all in human regard, when by his prevenient preparation, his concomitant grace, and his effectual action he was «made flesh» in the person of Jesus Christ.

There may be no words to describe such a timeless state, but that proves no more than that its reality is beyond present human expression.

At first they may be taken merely as aesthetic moments, such as communing with nature, savouring memories andimages, meeting mysteries, the heightened sensing of musical sounds, odours, colours, the thrill of acute poetic expression, or moving encounters with other human beings; but on further reflection people often cite such experiences as having a spiritual quality and as hints of the divine.

Some of its articles such as on torture and on freedom of expression (Article 19) have been signposts in the peoples struggle for human rights during the last half century.

Now that most of the world is necessarily turning its back on the soil, to start one's own business has replaced that fundamental human urge to farm one's own land — it is an expression of the natural creativity in man, and as such a profoundly moral impulse.

Jesus Christ is fully human and such is the perfect expression of the image of God.

The muscles of a human throat or hand are the inescapably necessary conditions for such expression.

All the natural, objective characteristics we observe in human speech (which we have noted in Chapter I) are such because they are the characteristics of the Word as expression of God the creator.

Daniel Dore quotes Peter Lengsfeld's excellent comment: «If someday a human expression were found to be directly and absolutely identical to the divine reality, such an expression would be the insurpassable and definitive manifestation of God as we expect to know him in heaven.

Such freedom to hold to ones own beliefs, to give expression to them in characteristic forms, and to tell others about them ought to be the privilege of all human beings.

Affirming the goodness of human beings as found in traditional Chinese mythology, his theology states that Christians must applaud the quest for the infinite wherever they find it, even in such expressions as the Way of China's ancient Taoism.

Such forms of expression are subject to great variety in the course of history, for they are the product of the fertile human imagination, and their popularity depends upon the prevailing mood of an age, and upon the capacity of their symbolism to communicate with the «ring of truth».

About that dogma you've been reposting, if a belief of mine would be that humans are poop left behind by the flying spaghetti monster as it was flying through, who are you to say that such belief is wrong, and who are you to stigmatize me for such belief and for the expression thereof?

They declared that Jesus was the expression, in such fashion that men could see it, of the Eternal God Himself, that he was and is the Logos, the Word, through whom God touches human life, that in him was life, and that that life is the light of men.

Part of the distinctively human expression of pervasive sexuality is the bringing of children into the world, at least for those who are not celibate (where such contact does not occur) or homosexual (where procreation is not possible).

This is the context for understanding some of document's most humble of expressions, such as: «Christian revelation contributes greatly [subsidium affert magnum] to the promotion of this communion between persons,... a world becoming more unified every day» (23) and, the Church «contributes toward making the family of man and its history fully human [humaniorem reddendam]» (40).

Such would seem to be the fundamentally negative implication in Bultmann's thought about the event which underlies the New Testament kerygma and the understanding of human life of which it is the expression.

This type of argument is again broadly evidentiary in nature, although it reflects not the «turn to the subject» characteristic of the appeal to individual experience, but rather a «pragmatic» or «linguistic» turn, as illustrated by Whitehead's observation that the evidence of human experience as shared by civilized intercommunication «is also diffused throughout the meanings of words and linguistic expressions» (cited in TPT 74).12 Such an appeal is an essentially historical form of argumentation.

Such notions have little or nothing to do with love; they are a matter of human justice which may be a mode of love's expression in certain situations but they are also very misleading because love is ultimately not concerned with «justice» in the vulgar sense — it is above justice, whose interest is either retributive or distributive, for the interest of love is with persons, persons in society with their fellows, and the fulfillment of selves in the giving - and - receiving which is mutuality or union.

It is fundamental to any adequate understanding of Ricoeur to note that his phenomenology is so constructed as to be open to the «signs» generated by «counter-disciplines,» and indeed to read the meaning of human existence «on» a world full of such expressions generated by the natural and social sciences, as well as in the history of culture.

He improves Mark's style by omitting repetitious words and clauses; he omits expressions which attribute human emotions to Jesus (so also Matthew); he severely abridges the account of a violent action such as the cleansing of the temple.

The basic assumption of conventional human rights thinking regarding the freedom of information is that freedom of expression as such is given and that there should only be protection against the danger of interference by the state.

The human expression of sexuality is always indicative of the personal quality of those who engage in such activity; and sexual acts which help to develop genuine personal life, but without destroying or damaging healthy human social relationships, must be evaluated in terms of the tenderness, mutuality, and faithfulness they display, even if they may seem to violate some inherited code.

Therefore, we can not say that it is always wrong to take control of nature and turn it in directions we think good, for such self - transcendence is an expression of the freedom that is essential to being human.

There have always been available in human life mysterious modes of expression intimating such a sense of being embraced by a deeper dimension.

By criticizing a premature absolute, such as communism, the Christian intends not to dampen human aspiration, but rather to avoid the petrifaction which hinders further development of love, justice and personal expression.

But the Church of Christ is convinced that sexual relationships outside marriage are not the authentic expression of loving and that such actions constitute an erosion of human goodness and a negation of human dignity.

Our conference for 2018 is packed full of fascinating topics such as the antibacterial properties of human milk carbohydrates, breastmilk as a communication and gene expression tool, management of chronic breast pain, the physiology of the milk ejection reflex, collaboration in high conflict settings, and so much more!

In animal models, exposure to cigarette smoke or nicotine during fetal development alters the expression of the nicotinic acetylcholine receptor in areas of the brainstem important for autonomic function, 28 alters the neuronal excitability of neurons in the nucleus tractus solitarius (a brainstem region important for sensory integration), 29 and alters fetal autonomic activity and medullary neurotransmitter receptors.30 In human infants, there are strong associations between nicotinic acetylcholine receptor and serotonin receptors in the brainstem during development.31 Prenatal exposure to tobacco smoke attenuates recovery from hypoxia in preterm infants, 32 decreases heart rate variability in preterm33 and term34 infants, and abolishes the normal relationship between heart rate and gestational age at birth.33 Moreover, infants of smoking mothers exhibit impaired arousal patterns to trigeminal stimulation in proportion to urinary cotinine levels.35 It is important to note also that prenatal exposure to tobacco smoke alters the normal programming of cardiovascular reflexes such that there is a greater - than - expected increase in blood pressure and heart rate in response to breathing 4 % carbon dioxide or a 60 ° head - up tilt.36 These changes in autonomic function, arousal, and cardiovascular reflexes might all increase an infant's vulnerability to SIDS.

«By asserting extraterritorial jurisdiction, the Drip bill could provide unintended justification for such actions by other governments, including those that seek to limit freedom of expression and other human rights online.

During Cuba's review at the Human Rights Council in February 2009, the UK recommended that Cuba refrain from using such laws to restrict the rights of freedom of expression and association.

«The reversible nature of the m6A methylmark adds a new layer to the regulation of gene expression now termed «epitranscriptomics» and warrants further research to establish links with human disease such as cancer,» adds Dr Irmgard Haussmann of Coventry University.

The researchers have compared various processes involved in gene expression, such as gene transcription and chromatin modification, and have repeated this in different tissues and cell types from both humans and mice.

«In addition, our computer - vision system can be applied to detect states in which the human face may provide important clues as to health, physiology, emotion, or thought, such as drivers» expressions of sleepiness, students» expressions of attention and comprehension of lectures, or responses to treatment of affective disorders.»

«Few animals show such human expressions,» says Jabruson, «and this youngster's face spoke volumes.»

«Because the primary Small Intestine Chip recapitulates the physical microenvironment that cells experience inside the human body, such as fluid flow and cyclic peristalsis - like stretching motions, it exhibits a genome - wide gene expression profile that comes closer to its in vivo counterpart than that of the same intestinal cells grown as 3D organoids,» said first - author Magdalena Kasendra, Ph.D., a former Postdoctoral Fellow on Ingber's team and now Principal Scientist at Emulate, Inc. in Boston.

This work builds on Anderson's research from 2013, which demonstrated that human facial expressions, such as raising one's eyebrows, arose from universal, adaptive reactions to one's environment and did not originally signal social communication.

Most mammals produce facial expressions — such expressions are considered an important part of an animal's behavioural repertoire — but it has long been assumed that animal facial expressions, including some human facial expressions, are involuntary and dependent on an individual's emotional state rather than being flexible responses to the audience

«This data allows classification of all human protein - coding genes into those coding for house - hold functions (present in all cells) and those that are tissue - specific genes with highly specialized expression in particular organs and tissues, such as kidney, liver, brain, heart, pancreas.

Like human primary hepatocytes, Cellartis enhanced hiPS - HEP cells show important characteristics of mature hepatocytes such as expression of HNF4α, ASGPR1, and α1AT; albumin and urea secretion; and principal features of functional glucose and lipid regulation.

Now researchers at UC San Francisco have taken the first step toward a comprehensive atlas of gene expression in cells across the developing human brain, making available new insights into how specific cells and gene networks contribute to building this most complex of organs, and serving as a resource for researchers around the world to study the interplay between these genetic programs and neurodevelopmental disorders such as autism, intellectual disability and schizophrenia.

We focus on developing computational methods and tools for (a) analyzing large - scale gene expression data related to human cancer in search for gene markers and disease sub-categories, (b) identifying regulatory elements such as miRNA precursors and their targets in whole genomes of plants and mammals, (c) building theoretical models of gene regulatory networks.

The technique, which eventually could be used in humans, would allow gene expression to be monitored non-invasively, requiring no surgical procedures such as biopsies.

What sort of changes in the environment or lifestyle would drive such a rapid shift in the expression of genes — in this case in the liver — in humans and in no other primate?»

Our computational biology research programme focuses on gene expression regulation and the mechanisms by which it can be disrupted in human diseases such as cancer.

Such long - term expression is important for gene therapy studies in humans.