Sentences with phrase «husserlian phenomenology»

He is reading St. Augustine in the light of his own phenomenology when he speaks of God entering into the human heart unbidden and awakening its deepest aspirations long before we have had any thought about God.

But the odd preference for penance does call for a deeper phenomenology of confession than theologians have yet put their minds to.

This coheres with a subjectivized reading of the phenomenology of Dasein which is far from being sufficiently «reformed,» that is, in relation to the real target of Heidegger's dismantling of the tradition.

But the point of entry is not ontology: it is phenomenology.

2 The most provocative phenomenological attack on the «flowing» metaphor can be found in Maurice Merleau - Ponty, The Phenomenology of Perception (translated by Collin Smith, London: Routledge and Kegan Paul, 1962), pp. 410 - 14 and ff.

For in either case the same temporal - horizonal choice has been made, on the basis of the same dire presuppositions about the phenomenology of Dasein.

The doctrine of psyche in Neoplatonism bears some striking resemblances to the phenomenology of Dasein.

Following up his self - described «phenomenology of moral obligations,» Evans sets out to explain it.

For Heidegger, past, present, and future are first of all horizons, a term he accepts from formal phenomenology and uses to name structures of disclosedness.

His understanding of the possibility of the achievement of this ideal and the fact that it often was achieved in a «crisis experience» seems to be elaborated out of an analysis based on the collected experiences of a number of his followers - a sort of «phenomenology of Christian experience.»

He is interested in the phenomenology of oppression and the criteria is necessary for its elimination.

The Phenomenology of Perception.

For while Keen begins consistently with the phenomenon of play (wonder), he moves only cautiously and in conclusion to the overtly theological («theology is phenomenology»).

Rather than explicitly invoking consciousness to effect the reconciliation of opposites as he does in the Phenomenology, Hegel here interprets Aufhebung (sublation) as a purely logical movement, in which the «contradiction,» or opposed or «dirempted» elements, are as «matter» to the «form» of the resolution on a higher level.

Merleau - Ponty's use of the expression «gestural ensemble» in The Phenomenology of Perception similarly describes this habitual availability of language.

The recurring image of the caput mortuum, the death's head, that, for example, appears with such sarcasm and irony in the treatment of phrenology in the Phenomenology of Spirit, is Hegel's metaphor for the lifeless rigidity of subject - predicate thinking.

In phenomenology, symbolic logic, and the analysis of the meaning of language, attempts are still being made to reach determinate conclusions not subject to further revision.

This is neither science nor dogma, but a phenomenology of the sexual life.

Hegel, in those difficult, often cryptic, but nevertheless profoundly rewarding pages in the final sections of The Phenomenology of Spirit, where he discusses Christianity as the «absolute religion,» gives witness to the advent of an absolute form of Christianity which both negates all previous religion and promises a reconciliation of all those antinomies which have plagued human consciousness throughout its history.

As a result, Whitehead's philosophy is a phenomenology as Merleau - Ponty defines it: «philosophy... becomes a phenomenology, that is, an inventory of consciousness as milieu of the universe (SB 199).

The Theory of Intuition in Husserl's Phenomenology, trans.

There is one passage in Phenomenology of Perception which speaks of primordial intentionality and its scope.

(I shall return to this point in section V.) One will recall that for Heidegger phenomenology is ontology, and many phenomenologists have followed Heidegger in this significant divergence from Husserl.

Kultgen notes Whitehead's phenomenology of perception is compromised by the ontology of prehension.

The Phenomenology of Perception, trans.

In a highly significant article, Montgomery Furth argues that Leibniz's monad is also the result of the Cartesian phenomenology of the «First Meditation.

In summing up, we have seen that there are substantial parallels between Whitehead and existential phenomenology.

Merleau - Ponty's use of primordial intentionality is embodied in this quotation from Phenomenology of Perception:

Cairns was a confirmed adherent of Husserlian phenomenology when he return to Harvard in the fall of 1926.

For him phenomenology remains too psychological in its inability to conceive of all entities as intentional subjects.

10 William A. Luijpon, Phenomenology and Humanism (Pittsburgh: Duquesne University Press, 1966), 105.

In this respect phenomenology is certainly a type of process philosophy.

In Phenomenology and Humanism William A. Luijpen states: To be subject means to be both an affirmation and a nihilation of the world in which we are involved.

Other essays in the collection compare and contrast Hartshorne's theism with Latin American liberation theology (Peter C. Phan), with phenomenology and Buddhism (Hiroshi Endo), and with European philosophy (André Cloots and Jan Van der Veken).

For them the final goal of phenomenology is not a pure description of essences, but a description of the Lebenswelt, free of scientific and metaphysical preconceptions.»

This is a programmatic essay for a comprehensive comparative analysis of phenomenology and process philosophy.1 The central concern of this project is the relationship between the major doctrines of these two philosophies: intentionality and prehension.

There are substantial parallels between Whitehead and existential phenomenology.

The result was a phenomenology of the religious experience that began with the objective data of religion (in the Rav's case halakah), which the believer must appropriate for himself.

This correlation of the respective «subjects» of phenomenology and process philosophy must be kept in mind throughout the remainder of this analysis.

If there is no «bracketing of being,» then phenomenology inevitably leads to an ontology.

He is also Associate Editor of the Journal of the British Society for Phenomenology.

Therefore, in both process thought and phenomenology descriptive analysis leads to speculative metaphysics.

5 Bruce Wilshire, William James and Phenomenology (Bloomington: Indiana University Press, 1968); Gurwitsch, Studies in Phenomenology and Psychology (Evanston: Northwestern University Press, 1966); A. Schuetz, «William James» Concept of the Stream of Thought Phenomenologically Interpreted,» Philosophy and Phenomenological Research 1 (1941), 442 - 52.

79 - 102; Thomas Hanna, «The Living Body: Nexus of Process Philosophy and Existential Phenomenology,» Soundings 52 (Fall, 1969), 323 - 33; Calvin Schrag, «Whitehead and Heidegger: Process Philosophy and Existential Philosophy,» Dialectica 13 (1959), 42 - 56; also in Philosophy Today 4 (1960), 26 - 35; David R. Mason, «Time in Whitehead and Heidegger: Some Comparisons,» PS 5:83 - 105.

In his «analytic phenomenology» Stephen A. Erickson has ably established a solid relationship between Heidegger's version of intentionality and the later Wittgenstein's (LB 109 - 11).

and author of An Existential Phenomenology of Law Maurice Merleau - Ponty (Kluwer 1987), plus a number of articles in Continental Thought.

2 This is to resolve the question that Hartshorne leaves open — although, as I have argued, some of his own statements imply the same resolution — namely, whether «existentialism or phenomenology may have something neither metaphysical nor quite within the scope of science to contribute» (CSPM 296).

Phenomenology, at least in its first practitioners and its early stages, was conceived as a conscious rejection of subjectivism and an attempt to recover, without abandoning inwardness, the experienced reality of external things and of the self as well.

But Husserl's phenomenology has its own twist.

They thereby stand in contrast to the two traditions which have been distinctive of British and European philosophy respectively this century namely those of conceptual analysis and phenomenology.