Sentences with phrase «idealist in»

I became acquainted with Idealist in late 2000 while working in the career development office at a private liberal arts college in NYC.

I had volunteered with Idealist in the past made sure to mention that in the resume as well to demonstrate my involvement and familiarity with the organization.

«Sicario»: A blood - dark crime drama starring Emily Blunt as an FBI idealist in an escalating war against Mexican drug lords.

Stephen Fry brings a depth and gentleness to the role that says what can be said about Oscar Wilde: that he was a funny and gifted idealist in a society that valued hypocrisy above honesty.

Do nt want younger women in her a week 20s use online dating vancouver bc, clowns, early 30s were a single steve harveyfive women late 20s and the idealist in their 20s, or not to find.

According to Hartshorne, what is beyond any and all knowledge or experience is simply meaningless.11 It has perhaps not been sufficiently noticed that he is an idealist in holding that knowledge defines reality.

Thus Hartshorne belongs broadly within the idealist tradition.29 At one of the recent meetings of the American Philosophical Association, a young man who stood up to speak identified himself as «the last idealist in captivity.»

Each idealist in Peoples Temple was being carried by the driving force of his own personal utopian dream, which developed the momentum of a locomotive, and all Jim Jones had to do was switch the track toward the abyss [quoted in the Santa Rosa Press Democrat, July 24].

The idealist in me can't help but envision how global crowdfund investing stands to facilitate sustainable and attributable social impact with unparalleled scale and efficacy.

Today, admittedly, the vagueness of 2 and its ultimate basis upon inner - change has been dropped by many progressivist idealists in favor of 3a or 3b: a very - tight system of International Law, or an «EU for the world,» will save us.

Man is neither perfectible, as idealists in religion and philosophy had supposed, nor the controllable object of nature, as described by materialists.

There are plenty of moral idealists in the church who confuse the issue by thinking that they can establish justice in a simple manner.

Some idealists in the group are bound to say, «We have to decide what kind of world we really want and create life - styles that fully develop «human potential.»

In the piece Nancy and I discuss the inevitable tension between the realists and idealists in the food reform movement — i.e., those who understand the messy process of negotiating food reforms and those who seek only a perfect outcome.

In the piece Nancy and I discuss the inevitable tension between the realists and idealists in the food... [Continue reading]

You'd certainly take that colour scheme any day over this schlocky dystopian sci - fier that chains you to the coalface of the dreaded «young adult» genre, where heroes must be «special» on a messianic level and villains are parent - shaped authority figures looking to put young idealists in cages.

«There are a lot of idealists in this space, and they believe in the path Bitcoin Cash is taking.»

Not exact matches

Or, as Christine Bader describes in her book The Evolution of a Corporate Idealist: When Girl Meets Oil, corporations including her former employers at BP may well be «advancing human rights in some ways while compromising them in others.»

And in terms of reputation, the anything - goes strategy seemingly suggested by some idealists is likely to be fatal to just about any charity.

In a new book, The Idealist: Jeffrey Sachs and the Quest to End Poverty, Nina Munk tells a rich tale of one man's hubris.

And, as Canadian writer Nina Munk details in The Idealist, her new book about the economist, he refused to take any blame when things went wrong.

As Cook told it, Apple is a place where it's possible to be an idealist and successful in business.

Some of his fundamental statements are certainly honorable but idealist and utopian in a fallen, sinful, and self - centered world.

He is, in his own way, an idealist.

The answer is that Communism is «idealist» in the strict...

They came in with idealist beliefs in equal access to info and by extension to the markets but they are selling out, just like everyone else before them.

Yet hope doesn't come easily anymore, even in a nation of dreamers and strivers and idealists.

Thereafter it was only a short path to Kant's «critically idealist» abandonment of the world «in itself» and retreat to the world available only to the human apparatus of perception.

But we could hypothesize that «whenever a principle such as «Parliamentary Reform» is found in the antecedent world as a contrast between (a) moderate revival of an old ideal, (b) ultraconservative reaction, (c) popular anticipation of radical change, and (d) a vehicle for the ambitions of young politicians and idealists, then the principle in form (d) is most likely to be articulated as the primary element in some event emerging from that antecedent world.»

German idealists located God in the transcendental ground of human experience.

At Harvard there were the idealist Hocking, whose poetic intuitions seemed to me profound, but whose arguments seemed mostly loose and unsatisfying (nevertheless it was he who convinced me that God was not immutable); Ralph Barton Perry, whose criticism of idealism and monism were challenging and impressive in their apparent rigor; and two brilliant logicians, Sheffer and Lewis.

In Europe I listened to Husserl and Heidegger; the idealists Kroner, Natorp, and Rickert; the Platonist Jonas Cohn, the Kantian Ebbinghaus; also Nicolai Hartmann; and Max Scheler.

For the issue is not simply between freedom and mechanism, as in the Kantian view, or between the personal and man's vestigial animal heritage, as nineteenth - century personal idealists viewed it.

He may eschew the German Idealists» belief in the ultimacy of the category of subjectivity, along with their insistence that the subject can be self - creating or hold itself in existence without any supernatural foundation (MG 47ff).

That debate does not pit «realists» against «idealists,» but is, rather, a debate about the hard reality of religion in defining, more and more, the lines of conflict in politics among nations.

In the General Introduction to the series of which this book was one, R. Gregor Smith says that «neither the idealist nor the linguistic philosophy, neither the liberal nor the neo-Calvinist nor the neo-Thomist theology is able itself to speak properly to the needs of our time.»

Others may say you are a romantic, naïve idealist who underestimates the power and extent of evil in the world and what is required to cope with it.

This historical evolutionism is a distortion of reality whether it leans toward the idealist side and emphasizes the suprahistorical meaning which is revealed in history or toward the empirical side and emphasizes the never - ceasing flow and relativity of all events.

Indeed it is precisely because capitalism is morally indifferent — and so productive of great miseries as well as great blessings — that many idealists early in the nineteenth century saw it as evil, rejected it entirely, and sought to replace it.

He rejects in like manner the abstract unity of European idealist philosophy and the empty unity of the Taoist who indifferentiates all opposition in himself.

Although not without its idealist elements, the analytic starting point of this form of internationalism was a realist assessment of the mid-twentieth-century situation: Totalitarianism was a mortal peril to free societies and resisting its aggressive encroachments required the United States to take the lead in defense of the West, since Europe had unmanned itself in the two mid-century world wars.

Thus with each interpretation the process moves into a new state of affairs.9 In idealist fashion Royce sees human existence as this infinitely expanding community of interpretation.

Some people might call that idealist and naïve but what else might be a valid approach in an increasingly divided society with competing allegances?

I believe that what Tillich was attempting to say in his own particular idiom (based as it was on a combination of existentialist analysis of human sensibility and the philosophical outlook found in German idealist thought) can be put in another fashion — and one which in my judgment speaks more directly to the ordinary man or woman.

Somewhere in Appearance and Reality the English idealist philosopher F. H. Bradley remarked that «the man who, transported by his passion, feels and knows that only love gives the secret of the universe», is not engaging in proper metaphysical discourse.

I am convinced that the hope of peace lies not so much in statesmen, who have already shown themselves bankrupt of ideas, but in people of all countries who demand the cessation of war in which they pay so horrible a price [W. A. Swanberg, Norman Thomas: The Last Idealist, Scribners (1976) p. 58].

But the third source of Tillich's thought, the tradition of German idealist philosophy, gives greater emphasis to impersonal conceptions and is more evident in his systematic discussion of the doctrine of God.33 He does not accept Hegel's vision of participation in the all - inclusive Absolute in which all differences are overcome in harmonious synthesis.

He also reflected about the mixture of self - seeking and self - giving in man's selfhood and gave as well a critical survey of idealist and realist political theories.

Thus, for example, in spite of the fact that we can presuppose in every instance a certain «will to clarification,» a «realist» on such an occasion outlines a different picture from that of the «idealist,» and so on.

In the philosophic tradition it is the idealists rather than the naturalists who have made the fullest place for this insight into the essentially social character of human existence, though contemporary naturalism as in Mead, Dewey, and Wieman has achieved a similar perspectivIn the philosophic tradition it is the idealists rather than the naturalists who have made the fullest place for this insight into the essentially social character of human existence, though contemporary naturalism as in Mead, Dewey, and Wieman has achieved a similar perspectivin Mead, Dewey, and Wieman has achieved a similar perspective.