So
if we go back to the elements of the «alternative» model I sketched out above, with its emphasis on purpose and a stakeholder - based approach to capitalism, it seems pretty clear that these elements have a natural
affinity with the Asian
cultural norms around collectivism and long - term orientation.
I have argued in a forthcoming work, The Realities of Faith and The Revolution in
Cultural Forms, that the dimension of depth which has appeared in contemporary theology under the discussion of eschatology, has
affinities with this new vision of science,
if in fact it is not of apiece with it.