Sentences with phrase «if the problems seem»

If the problems seem more behavioral, such as sudden accidents, keep a log of when it happens over a period of time.

If the problem seems to be one of the inflammatory conditions such as IC it would seem reasonable to follow a plant based diet with an emphasis on foods that improve the immune function and emphasize antiinflammatory over inflammatory foods while avoiding substances such as caffeine and alcohol which can have a detrimental effect.

We both involve veterinarians or veterinary behaviorists if the problem seems to involve «not normal» behavior that could be a sign of a medical problem, if people inquire about medication, diet changes, or supplements, or if the dog hasn't been seen by a veterinarian recently.

They can tell from the kind of problems — with hearing the television or using the telephone — that the appellant reported, however briefly, in this case; and they can also, in a broad way, judge if those problems seem to be worse than those experienced by their contemporaries.

If the problem seems to stem from unhappiness in the relationship, find ways to resolve the underlying issues instead of filling the void with other people.

Not exact matches

The biggest problem with fact - checking the Republican candidate is that he seems to have a reality - distortion field that applies to his fan base in which even if he tells what appears to be a lie, he is seen as telling some larger truth.

It only takes a few minutes to make these calls, and the impression they create seems to be very positive, particularly if the customer had a problem I could help resolve.

When customers are opting to spend twice as much to buy an Apple laptop than an HP, it's time to massively shake up that business or get out of it entirely (by the way, I'm not sure if anybody has pointed out the obvious yet, but it sure seems like Microsoft Windows is at the core of HP's problem in this area).

As for the 20 % who do not, the main reason seems to be switching to a new device, followed by websites refusing to show them the content they want if they are using such a tool — nearly two - thirds of respondents said they had encountered this problem.

In another tweet, Foxx said it seemed as if the problem was «compounded by confusion and poor communication.»

If you're anything like me, this doesn't seem like it should present much of a problem.

If it seems to help with the problem, that's a sign that your stomach growling was the result of you not eating enough, even if you think you arIf it seems to help with the problem, that's a sign that your stomach growling was the result of you not eating enough, even if you think you arif you think you are.

It was the latest evidence that regulating Facebook will be complicated for Congress: Policymakers seem all over the place on what the biggest problem with Facebook is — that is, if they understand what it does at all.

This seems very counterintuitive at first, even if the history behind it is quite abundant, and very few economists seem aware of the problem (which is why most economic forecasts mistakenly focus on the pace with which reforms are likely to be implemented, and are always disappointed), but in fact the reasons are not so hard to understand.

If you are knee deep in SEO every day like me then you know there is a huge problem right now that nobody seems to be talking about.

If after trying many different methods, you still can't seem to get a proper lather, your problem is likely related to hard water, as the minerals in hard water can sometimes effect the lathering potential of many shaving soaps.

For a time, it seemed as if France's financial problems were over, until the Mississippi Bubble popped and Law's trading company shares and paper bank notes plunged in value and threw France into an even greater economic crisis than it had before the bubble.

In the case of a B2B persona — if your product or service addresses their top problem at work, then a simplified approach like you've suggested may work — but that seems to be a limited scenario.

It may seem silly, but it is very easy for your content not to be ready on time if communication problems arise.

It's hard to know if a seeming problem in healthcare is impactful enough to amount to a real business.

A bad apple will probably be swayed by a breeze and hit the ground faster, but the kind of «bad apple» in question who is practising as REALTOR in B.C., didn't seem to be concerned if they would even hit the ground — let alone how hard they might hit, and that's the problem Marty that seems to be above your level of reasoning.

There is nothing here stopping groups from being exclusive it seems that you just can not get the University to fund your organisation if it excludes other students from joining, and I have no problem with that what so ever.

Seems to me that if we elected real statesmen and not just politicians, we could get to work and make our government truly represent the people and solve some actual problems instead of creating them.

For example, it would seem to cause a lot of problems if the «eye for an eye» time dispensation was confused for the «love they enemy» time dispensation, would it not?

If the ability to do this is necessary for a viable theodicy as Griffin implies, it would seem to follow that it is in fact possible to answer the problem of evil within classical limits — i.e., without having to resort to Griffin's process conceptuality.

Course OldAdam's original post seems to be merely supporting David's cartoon, pointing out how prone we all are to putting a spin on what we say; I know I can have that problem, have even told my wife to call me out if she hears me starting to put a spin on something.

What seem at the moment to be nothing but random interruptions in the conversation could turn out to be the key to dealing with some problem — if we'd only take time to ask (and then listen) to why that came to mind, what stream of thinking points came together to connect the conversation to that point.

As if the seeming predestinarian «logic» of revelational theology (so fundamentally alien to the apologetic mindset) were not problem enough, there is the harsh apocalypticism into which Jesus is reported to have so deeply dipped his hands.

And as to the comfort the gospel speaks of, it seems that Christianity ought no longer to be the comforter of the poor and the afflicted, because, forsooth, «if you comfort them you divert them from seeking material, concrete means for ending their misery; if they are comforted by faith, they will not set to work to solve the economic problems.»

And if you're like a lot of people, malaria seems like one of those diseases from yesteryear — something that was once a big problem, but maybe...

If «colonialism» exists it provokes resentment; if it exists merely in economic forms that seem more appropriate to our age, it is still going to lead to difficulties, and danger is going to arise if the Western nations imagine that all problems can be solved by the power of moneIf «colonialism» exists it provokes resentment; if it exists merely in economic forms that seem more appropriate to our age, it is still going to lead to difficulties, and danger is going to arise if the Western nations imagine that all problems can be solved by the power of moneif it exists merely in economic forms that seem more appropriate to our age, it is still going to lead to difficulties, and danger is going to arise if the Western nations imagine that all problems can be solved by the power of moneif the Western nations imagine that all problems can be solved by the power of money.

Uh, yo — idiot since you aren't following the bible to the letter if your satan did exist that's where you're going to be, lying is a major sin according to your rule book, but since you have a severe reading comprehension problems, we all get why you can't even seem to follow that you're your lies about me proves that one.

The problem does not even seem very new, as demonstrated by a passage of the Babylonian Talmud (Chulin 92b) in which it is said that among the few limits that the nations of the world have not exceeded is that they have not yet consented to «writing the Ketubbà for males,» even if they are certainly not attentive to respecting the ban on homosexual practices.

Even if God is thought of as having slightly less than perfect knowledge, the idea of God being able to fully appreciate ignorance seems categorically impossible.6 There are further problems for the theory of divine relativity.

This is what is typical of many Muslims, they react strongly if you «diss» their religion, but they have no problem «dissing» Christians and others in order to make Islam seem more benign than it really is.

Although Whitehead's Category of the Ultimate is meant to lessen the distance, so to speak, between actual occasions and societies of actual occasions, the application of Whitehead's metaphysics to persons seems troublesome; the ancient metaphysical problem of appearance and reality seems to lurk in the background, for the philosopher who wishes to identify res vera in the system soon finds herself perplexed, asking if the subjects of experience are actual occasions, societies of occasions, or sentient beings, such as persons and animals.1

And, as Smith notes, a problem with mere prudentialism is that its adoption is imprudent «because if people realize that the point of «morality» is really to get what we want, then people will lose their incentive to respect the moral - prudential imperatives that prudence itself imposes whenever those imperatives seem to impede us from getting what we want.»

BTW... I do nt have a problem with this guy, if the article is completely true he seems to have the embassy in hand as well as the time to do what he wants.

Yet if actual occasions are in fact quantum events, then there seems to be a problem with appearance and reality.

If the very nature and limitation of such authoritative noninfallible teaching were better understood, the fact of erroneous church teaching would not be as great a problem as it sometimes seems.

If we theologians have forgotten the seriousness of our task (or have lost our nerve), if we have been uneasy about trying to lay hold on something well beyond our grasp, lest we seem foolish to an age devoted to problem - solving and conceptual clarity, events of the day are not short of reminders of seriousness for those who have eyes to seIf we theologians have forgotten the seriousness of our task (or have lost our nerve), if we have been uneasy about trying to lay hold on something well beyond our grasp, lest we seem foolish to an age devoted to problem - solving and conceptual clarity, events of the day are not short of reminders of seriousness for those who have eyes to seif we have been uneasy about trying to lay hold on something well beyond our grasp, lest we seem foolish to an age devoted to problem - solving and conceptual clarity, events of the day are not short of reminders of seriousness for those who have eyes to see.

If this were not sufficient to discourage some who, like me, are at best indifferent to and wearied by Heidegger's thought, such as it is given to us to understand, it seems oddest of all that Heideggerians themselves have not, to my knowledge, taken up the problem of the relation of Heidegger's life to his thinking — especially as it marks the involvement of Heidegger (officially and publicly, or privately and spiritually) in the Nazi movement.

But there's a problem, even if we do pray in accordance with God's desires — for peace — that «seems» to be in accordance with God's plans (whether it actually is or not is another thing altogether) but humans have free will.

But the thrust of what we have been saying is that some sexual difficulties are not as deep as they may seem, and there is realistic hope for the vast majority of couples who approach their problems with the will to grow together and to get professional help in the process if that proves to be necessary.

They seem to think their country was somehow founded on their own religion (it wasn't), and, while they'd complain to no end if their kids were required to attend school on Dec 25, they have no problem forcing Muslim students to attend school on their religious holidays.

If someone judges a country based on the few people that seem to cloud up the media, I view that as their problem, not mine.

Then, just when it seems as if things can't get any worse, there will be yet another idiot in a trench coat standing on the edge of a waste dump, a dying rain forest, or a refugee camp, pointing the Camera at yet another problem» and then walking away.

But if this openness means, as Niebuhr often seemed to say, that social gains are all ephemeral, that the problems that arise are as serious as the ones that are solved, that indeed work for social righteousness is Sisyphean, then few will give themselves to it.

The problem with that is religion is being blended with politics, and while I would like to think that religious groups have no say over my life, It seems that if I don't counter their beliefs, my political view will be marginalized.

If either partner seems weakly motivated with respect to wanting to change, it's essential for the counselor to communicate warm understanding of that person's feeling and perception of the problem.