Sentences with phrase «if world events»

If world events of the last six or eight months have taught us anything, it's that experts are not always right in their predictions.

Not exact matches

«So if you think of it that way, the opportunity for Dataminr really is as big as the need for early information, more information, and full context on information and events around the world.»

In a world of split - second attention spans, if you can stay nimble enough to leverage your celebrity partnerships in a way that rides the wave of current events, pop culture or social media «chatter,» you can make both branding and fundraising magic.

At public speaking events in recent years, he's often opened by thanking organizers for inviting a Canadian banker to speak — «In most places right now in the world if you're a banker you don't even go out at nights.»

If you are selected, you will be invited to join me in Phoenix for a multi-day event with other world - renowned thought leaders.

However, the call started a chain of events that eventually put the business owner in a world of pain, just because he was not sure if the broker had the owner's best interests at heart.

The Rio events introduced the world to several breakout performers with the potential to become true household names — even if some of these athletes must hold off on those oh - so - lucrative endorsement deals for a little while.

«Then you could get it named after you, if you competed at a world event.»

Even if US economic growth and inflation edge higher, world events could intervene to keep a lid on the 10 - year yield.

If you've ever been curious about what happens at Tony Robbins events, or just want to get a better understanding of the world - renowned life and business strategist, from how he prepares for 60 + hours on stage in front of thousands of people to what truly drives him to do what he does, this film is a must - see.

China has taken the lead on regulation at this point, but Bauerle believes this might leave a door open to crypto - focused entrepreneurs in other parts of the world if the effects are similar to the events that occurred after China regulated local bitcoin exchanges.

But this event itself can be used as a perfect example on how Bitcoin could be used to circumvent this sort of issues — If the rapper had his $ 422,000 Stash turned into Bitcoin he could travel anywhere in the world without ever having to be addressed by authorities.

But this event itself can be used as a perfect example on how Bitcoin could be used to circumvent this sort of issues — If the rapper had had his $ 422,000 stash turned into Bitcoin he could travel anywhere in the world without the total ever having to be addressed by authorities.

If those people were as engaged as online World Cup viewers — and I'd venture that, on average, they were less engaged than people watching the most popular sporting event on the planet — those 10.7 million digital views would translate into an average - minute TV audience of 28,563 persons.

Danielle DiMartino Booth: I hate to inflammatory words like abolishing, but you could certainly see a sequence of events whereby if the Bitcoin bubble ends up bleeding into other overvalued asset classes that then bleed into an economic contraction leading to recession, and then causing the central banks of the world, starting with the Fed, to go back to the zero - bounded interest rates.

Every day, more than 1 billion people in the world use Facebook, which means if you're not promoting your event on Facebook, you're losing a big opportunity to boost ticket sales.

I hope you realize anything that is quoted «Spoken by Jesus» is questionable at best as in the academic world (Biblical scholars) most of what was written by anonymous scribe 200 - 300 years after the event are consider Pseudepigraphic and if nescessary I can supply historical reference.

I am of opinion this is not when we misjudge a charismatic event and call it evil, for elsewhere, «Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world,» (1 John 4:1), and «For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.»

Don't get me wrong, lots of good has happened through crusade type events but maybe the paradigm needs to shift if we are going to meet the challenges of our post-modern world.

Given the resonance of world events, I will be surprised if Americans, too, are not before long swept up into the process of reconsidering our inherited institutions and their consequences for our life today.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

If the myriad of tragic events of the last few weeks has done anything for Americans, it's shown us the stark need for justice in the world.

If that is what is meant by saying that events in a deterministic world are necessary, I have no objection.

Indeed, if the teaching and activity of Jesus are any guide, the symbol of the Kingdom means, among other things, that God's activity in the world is to be discerned precisely in those forces and events that threaten the established structures of injustice.

«All the priests that are administering the sacrament of confession during World Youth Day have the general authority to give absolution from the penalty of excommunication for abortion if someone comes to confession... if someone has this need,» Vatican spokesman Rev. Federico Lombardi told CNN on Thursday, referring to the event that brought Pope Benedict XVI to Madrid on Thursday for a four - day visit.

This conflict between a hard - core commonsense idea (about ultimate meaning) and a scientifically and philosophically based idea (that our world is temporally finite) is resolved by the speculative hypothesis that God, far from being impassible, is divinely relative, cherishing all events everlastingly, so that reality as a whole will never be as if we had not been.

My conclusion here will be that if there were a God and if he were viewed as having the power to influence events at this level at all, then we would have to conclude that the world ought to be a very different place than it in fact is.

And he pushed back against what he sees as increasing secularism in the world, saying, «I consider that the dedication of this church of the Sagrada Familia is an event of great importance, at a time in which man claims to be able to build his life without God, as if God had nothing to say to him.»

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

What does it mean for therapy if we understand that each occasion of the client's experience is a coming together of the world in a new event, one which culminates in a decision?

Therefore they can not endure what even to them seems a contradiction, and which as reflected from the world around them appears much more glaring, that to be concerned for one's own soul and to want to be spirit is a waste of time, yes, an inexcusable waste of time, which ought if possible to be punishable by law, at all events is punished by contempt and ridicule as a sort of treason against men, as a froward madness which crazily fills up time with nothing.

If our modern common sense of how the world works is that it is essentially a closed causal system, with finite physical events to be explained by finite physical causes, is there then any room left for God?

If the subject is an event between God and man, the image, something which happens in the world as creation and between creatures, influences what happens between God and man.

For the natural mail, who sees his world in terms only of secular events, such a double image is unnecessary even if possible.

But if that event truly took place, then God has revealed himself to the world definitively through Christ and the apostolic witnesses, coming to us in the New Testament writings.

In a world where every actuality incarnates God, even if in a very diminished way, the christological problem must be put quite differently: what is the special characteristic of general human significance defining a Christ - event, enabling Christians to confess that they find it decisively realized in Jesus of Nazareth?

Indeed, if only here, we can understand the Crucifixion as a full and pure apocalyptic event, one shattering all ancient horizons and worlds, and ushering in an absolutely new world.

These violent events are in the Bible, and we do a great disservice to ourselves, to the church, to our witness in the world, and to future generations when we try to ignore such violence in Bible as if it never happened.

Even if we believe that the world as we know it will come to an end in time, we expect the end to take the form of a natural catastrophe, not of a mythical event such as the New Testament expects.

If that typical product of the modern age, the newspaper, can be considered an adequate mirror of the life of modern society, the world of religion has now been relegated to an insignificant corner in the existence of man, which is otherwise determined by the events and decisions in the fields of politics, business, sport and art.

He convincingly demonstrates that some of God's properties must be contingent if there are any contingent events or truths in the world.

If God takes the blame for that which He does not prevent, then it is not wrong to blame God for the horrible events which happen in the world which He does not prevent.

Man has departed from God; he does not see God's activity in the everyday events of the world; the thought of omnipotence is to him an empty speculation which gains meaning only if he sees God's miracles.

If we step out of the strictures of science, however, there is an alternative to this nonpurposive view of chance: it could be an occurrence whose cause lies outside the world of discourse in which the event is considered.

This is such a huge subject that I must beg indulgence, therefore, if I give my space to but a small fraction of the historic faith — namely its main emphases on God, Christ, the Church, and eternal life — and consider only these in our modem context, in the effort to discover what values they may have for men and women who are tossed about in an unsettled world, with an uncertain future, and doomed — almost certainly it seems — to a doubtful truce of arms, at worst to a war which threatens to annihilate man as we have known him and in any event to leave us a bare existence such as we can eke out on a totally devastated planet.

Causality is discerned as a relation in the external world even in this case and indeed as holding between events external to the percipient if we identify the latter with a brain event.

If we take seriously the co-creative roles of God and world taught by process - relational thought, we can not in truth say that there will be such - and - such a transformative constellation of events.

If sacrifice of Jesus Christ once - for - all on Calvary for the sins of the whole world is a dominant motif of Holy Communion, do we really proclaim the Lord's death by word and action in ways which communicate this redemptive event to all who see and hear?

Yet if that's true, why is Sunday church service attendance the one event that gets the most attention, the most glory, and the most energy poured into every week around the world?

Now in a world like that, the ultimate constituents are events and not «substantial entities» to which predicates may then be attached if we wish to do so.