Sentences with phrase «if you love nature»

«If you love nature, support Meat Free Monday.

Outdoor Activity If you love nature & would like to have a non fussy first date then an activity like a walk in the park or on the beach is an ideal one.

If you love nature, consider attending a free outdoor adventure with the Countryside Rangers.

If you love nature and you love dogs, then hiking with your dog might be perfect for you.

This sounds like a wonderful thing to start, if you love nature and dogs.

Parnashree, if you love nature, Puerto Princesa is definitely for you!

If you love nature, this small city makes an excellent launching pad.

If you love nature and tranquility, a trip to Happy Buddha River Retreat is highly recommended.

If you love nature and the outdoors, you can also opt to go trekking in the Cameron Highlands.

If you love nature, holidays to Granada will spoil you with numerous outdoor wonders.

If you love nature and are

If you love nature and cycling, Puerto Rico is your destination.

If you love nature, the Mastic Trail in Frank Sound is a must visit when in the Cayman Islands.

If you love nature and waking up to a breathtaking view of the river and mountains and sounds of birds chirping, you definitely need to come to this place.

If you love nature, this is the place for you!

If you love nature, rainforest terrain and a speedy ATV then this is the adventure tour for you.

If you love nature, you can just take a walk down the white sandy beach and enjoy gazing at the beautiful ocean.

If you love nature and are looking to not only get away from the daily grind but also want to experience the beauty of nature, you should consider some fantastic Riviera Nayarit vacation spots.

Whether your idea of the perfect holiday break is about doing very little or lots and if you love nature and pristine natural surroundings — the Villa Samaya Ayang is going to be a great match.

If you love nature you'll be in the heart of it here.

Not exact matches

And if there is only nature, it would be as valuable for me to murder my family than to love them.

If physics proves right about the nature of reality itself (and the concept the universe is a simulation), you're short - changing yourself by not believing in a loving high intelligence.

The problem with Observer's comment is that if God suddenly appeared before Atheists it would go against His nature of love.

Isn't human nature to be loving and charitable, and if one is not, is that a lack or religion or a human defect?

If every object in the universe, and event in your life is the results of past events and the laws of nature, how could «love» even come into the equation?

If matter and spirit are only the one order of being and of nature, then you can insist that the «affection» of loving is just one linked and commingling experience of joy and pleasure.

but if anyone truley had God in thier heart and had faith in the Lord... simply by folding your hands and asking God to enter your heart... (try it he will be there for you, and you will feel the joy of His love), then they would never do things like this... he obviously was not a person who loved God because No one with God in thier heart would want to do thing s like that... you HATE sin when you truely love God, No ones perfect though, even those who belive in God we all stray from our beliefs, its human nature and the devil takes advantage of this.

In his notebook, toward the end of 1946, Camus writes: «If everything can be reduced to man and to history, I wonder where is the place: of nature — of love — of music — of art» (N 148).

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

We ask now if this divine self - emptying and involvement in our human lot does not reveal the nature of love itself?

The undeniable fact that Jesus loves ALL mankind seems to be lost upon many who profess to follow Him, while the fact that He came to deliver us from the bondage of «natural» desires, those carnal impulses which contradict the spiritual nature for which we were created, seems lost on many others without regard to any principles of character which conflict with the principle «if it feels good, it must be right».

If God is love, and that love is perfect, then, rather than detracting from the divine perfection, the changing aspect of the divine nature is the supreme instance of sensitivity and responsiveness to the needs of all creatures.

If the history of nature is a result of unilateral, divine control, then God's love must be questioned, for the history of life on earth does not readily attest to the existence of an all - controlling and all - loving God.

It is perfectly possible for a preacher simply to affirm that «God is Love» as if it were an interesting significant speculation about the nature of the divine reality.

Here we are in the realm of speculation, of course, but we can say this at least: no preacher who knows his business and who is aware of «the wideness of God's mercy» can dare to talk as if only those who have visibly and expressly professed Christian faith are the concern of a deity whose «nature and name» is Love, Thus the preaching of the ordained minister must necessarily err, if it errs at all, on the side of generosity and charity.

If we engage in the «de-mythologizing» of the Revelation to St. John the Divine, as we must also «de-mythologize» the creation stories in the book Genesis in the Old Testament, we realize that what is being said is that as human existence and the world in which that existence is set has its origin in the circumambient, everlasting, faithful Love that is nothing other than God — we recall Wesley's hymn, quoted a few paragraphs back, that «his nature and his Name is Love», and Dante's great closing line in The Divine Comedy about «the Love that moves the sun and the other stars» — so also the «end» toward which all creaturely existence moves is that very same Love.

Note also the key passages in the New Testament that define the quality of God ~ s love; if our love for one another depends on his love for us, we must get very clear the nature of that love.

'» Here Tennyson asks why, if God made and loves the world, and saw that it was «very good,» nature should be «red in tooth and claw.»

The programs taught me about (1) admitting I was beat, (2) coming to believe in something greater than myself (eventually a higher power)(many evolutions and concepts of HP, all of these at one time or another: nature, the 12 steps, creator, Love, spiritual principles)(Step 3) applying my low self worth and gigantic Ego to these spiritual principles (4) write down my liabilities and assets (5) share them with another and my higher power (6 & 7) ask for the liabilites to be removed and be patient with the process (8) Make a list of all that were harmed by me (9) make amends to such folks except whn to do so would injure them or myself (10) take a daily inventory of my day, checking for snafus, mean temperment, arrogance etc (11) meditation and prayer to communicate to my higher power and quiet reflection to listen for the Truth (12) after having a spiritual awakening as a result of working these steps, help others if they wish for help because now I am in the position to assist.

As if to reiterate the sacrificial nature of the way in which the faithful are to «walk in love,» the writer warns of the forces of evil ready to deceive Christians with illusions about the fruits of sin.

That God's love, manifest in diverse ways throughout the duration of the universe, might come to a full and unsurpassable self - expression in an individual human being who lived and died in the Middle East almost two thousand years ago does not seem incongruous with what we now understand about the nature of an evolving universe, especially if we regard religion as a phenomenon emergent from the universe rather than just something done on the earth by cosmically homeless human subjects.

If homosexuality is part of people's God - given nature, it seems hard to deny them the physical expression of their love.

If we accept the account of human nature given by the Western theological and philosophical traditions — that we are free, rational beings, limited and imperfect, prone to diversity of opinion and errors in judgment — we may be more inclined to be not only tolerant but gracious and loving toward those with whom we disagree.

You can use other words, if you like, such as Life, Nature, Love, or a Stump, because it is none of those things.

In our present state of human nature, lust accompanies our sexuality and, if not countered, prevents sexuality from being a school and a means of love, and turns it into an obsessive form of self - centeredness that tends to make others into objects of gratification or exploitation, and not persons to be respected or loved.

But it does throw some light upon the dark side of the human story if we see human cruelties and destructiveness as corruptions of the power to love, and thus as belonging not to the norm of human nature but to its pathology.

But if that is «the disclosure of God's nature», known through his «agency in the world», as Whitehead would put it, then it is also true that each man is intended to actualize in his own existence that love.

Such is the nature of love... if love is the total essence of God.

If love is the principle and power of becoming, the very nature of love is to share His being.

But if changes in Christian morals are to this extent inevitable, what never changes is that the returning love for God in which faith by its very nature eventuates always has just such properly moral implications and that they always pertain to acting in the situation in a distinctive way — namely, so as to take account of all the interests affected by our action in order to realize these interests as fully as circumstances allow.