Sentences with phrase «in utopian world»

In a utopian world, this would actually be true.

Usually portrayed alone amidst their surroundings, the youths in Hernan Bas?s paintings reside in a utopian world of instinctive sensuality.

In Utopian World, enormous flowers hang suspended in mid-air, butterflies flutter on the lunar surface, and waves crash in outer space.

Bioshock does an incredible job of getting players involved in its immerse narrative by enveloping them in a utopian world's downfall.

Experience the thrill of high - powered watercraft and break - neck stunts in a utopian world.

In an utopian world, the perfect dividend stock would be one that is both high - yield and provide a high dividend growth rate.

I'm not saying shouting «f off» is acceptable but not everyone in a football stadium is as considerate and socially educated as perhaps in a utopian world they would be.

In a utopian world, Canadian auto workers would get huge raises, governments would lavish money on the industry, and cars would drive themselves as they met fuel efficiency and emissions standards effortlessly.

In an utopian world, the perfect dividend stock would be one that is both high - yield and provide a high dividend growth rate.

Maybe in the utopian world, but in the real business world, that simply isn't true.

Not exact matches

I've observed hundreds, maybe thousands, of people over the years and hear from new ones practically every day who, like those unfortunate chefs, insist on living in a utopian, make - believe world where:

In June, U.K. Chancellor of the Exchequer George Osborne readied skeptical Britons for the deepest hack to public spending since the Second World War by painting an almost utopian picture of the Canadian experience.

Some of his fundamental statements are certainly honorable but idealist and utopian in a fallen, sinful, and self - centered world.

Sam — I genuinely wish I could join you in your utopian view of the world.

In the futuristic world of Star Trek, Gene Roddenberry and his successors weaved together a series that takes a near utopian look at future humans.

Yes, and I also remember when you just had to have faith in a utopian, atheistic Marxism so that all the world problems would be solved.

My father was a lawyer and used his own life as an argument in court against his idea that it was utopian and that we couldn't build a compassionate world or business structure because he did it.

The encyclical discusses in some detail the tragically unsatisfactory ways in which the world has tried to satisfy the irrepressible hope that belongs to being human, citing Francis Bacon's proposed conquest of nature and Karl Marx's utopian goal of the kingdom of freedom.

all these are regarded as utopian fantasies, yet they are biologically necessary; and if we would see them made flesh in the world what more need we do than imagine our power to love growing and broadening till it can embrace the totality of men and of the earth?

The eschatological vision, which expected God to bring in that radically other and better world, has been reduced to myth; utopian thinking, which expected the new age as the outcome of human effort, has come to be regarded as illusion.

Second, if one does not believe in God, any idea of a world based on radically different values seems simply utopian in the negative sense.

They live in an unreal world of utopian fantasy that has no basis in Christian faith.

As Johns sees it, such statements were not only unseemly in their haste — memos and family pictures from the World Trade Center towers were still drifting over Manhattan and we were ready to announce to the world what we would and would not do — but they grew out of an unattractive combination of national self - loathing and utopian paciWorld Trade Center towers were still drifting over Manhattan and we were ready to announce to the world what we would and would not do — but they grew out of an unattractive combination of national self - loathing and utopian paciworld what we would and would not do — but they grew out of an unattractive combination of national self - loathing and utopian pacifism.

The conception of peace as an ordered tranquillity which must continually be worked for through history contrasts markedly with the utopian ideal of peace found in some religious and nonreligious thinking about the possibilities of international order, not to mention with the empirical reality of conflict within states and conflicts between states and nonstate actors in the contemporary world.

In contrast, the neo-Freudian Erich Fromm becomes quite unrealistically utopian in his hope for the «sane society» of reasonable men, and he never asks where the individual can find in present history the community which can sustain the spirit which must live in this threatening and imperfect worldIn contrast, the neo-Freudian Erich Fromm becomes quite unrealistically utopian in his hope for the «sane society» of reasonable men, and he never asks where the individual can find in present history the community which can sustain the spirit which must live in this threatening and imperfect worldin his hope for the «sane society» of reasonable men, and he never asks where the individual can find in present history the community which can sustain the spirit which must live in this threatening and imperfect worldin present history the community which can sustain the spirit which must live in this threatening and imperfect worldin this threatening and imperfect world.2

No nihilism in this... we are all equally important in creating a utopian world... we just have to make the effort.

Yes, lets try but so far utopian world views have brought about 140 million civilian victims around the world in the last hundred years.

Yet if the United States can not divorce itself from the world, neither can it indulge in utopian dreams that fuel expectations of sustaining American dominance on the cheap.

In 1975 there appeared in Germany a book entitled: The Berlin Ecumenical Manifesto, on the Utopian Vision of the World Council of Churches, edited by Walter Kunneth and Peter Beyerhaus.34 The book attacked not only the World Council of Churches but also the Lutheran World Federation, World Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncretisIn 1975 there appeared in Germany a book entitled: The Berlin Ecumenical Manifesto, on the Utopian Vision of the World Council of Churches, edited by Walter Kunneth and Peter Beyerhaus.34 The book attacked not only the World Council of Churches but also the Lutheran World Federation, World Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncretisin Germany a book entitled: The Berlin Ecumenical Manifesto, on the Utopian Vision of the World Council of Churches, edited by Walter Kunneth and Peter Beyerhaus.34 The book attacked not only the World Council of Churches but also the Lutheran World Federation, World Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncreWorld Council of Churches, edited by Walter Kunneth and Peter Beyerhaus.34 The book attacked not only the World Council of Churches but also the Lutheran World Federation, World Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncreWorld Council of Churches but also the Lutheran World Federation, World Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncreWorld Federation, World Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncreWorld Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncretisin the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncreWorld Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncreworld, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncretism.

Radicals are the permanently unsatisfied among us — nihilists of the Utopian vision, restless with the imperfections of humanity as we know it — who clamor for a future in which human beings will be different from what they are and the world transformed, for a world in which racism and evils like it will be purged from the species forever, and of course for the time when radicals like themselves will inherit the earth.

Still, his insistence that politics is not therapy, his resolute refusal to deny the reality of conflicts among social goods, and his insistence that utopian politics inevitably become coercive politics (and, in the modern world, extraordinarily brutal coercive politics) were all important ideas to defend, in Europe and America, against the coercive utopians of the twentieth century.

This is the next step in American politics and one that begins to make the slogan «a better world is possible» seem not so utopian.

Addicted to this utopian world, David immerses himself in «Pleasantville» as an innocent escape from the trouble - plagued real world that he must share with his ultra-hip, totally popular twin sister, Jennifer.

These articulations, together with allusions to contemporary sun - saturated paintings, the illustrated «girls» stories» of Louise Mack, fairytales and dreams, summon an internalised, Utopian realm that occludes the outside world, and is movingly evoked in the credit sequence, its pictorial timelessness framed by two textual statements of time and place.

Wild Wild Country: When the world's most controversial guru builds a utopian city deep in the Oregon desert, conflict with the locals escalates into a national scandal.

The movie's worlds are eye - catching in a general way, from a utopian metropolis to a spaceship prison, but they are just plot markers, lacking specifics.

T'Challa is the Black Panther of the title, the king of Wakanda, whose history and creation is explained in an opening monologue - how the discovery ages earlier of a massive meteorite made of a special metal called vibranium allowed a group of African tribes to come together and build a secret utopian society with advanced technologies that they kept hidden from the outside world.

In an ideal world, money would never be an obstacle and utopian schools would be built where all stakeholders, including investors, were happy.

In my professional opinion, he is incorrect on both of these points: (1) Teachers are not (really) using the feedback they are getting from their VAM reports, as described prior, and for a variety of reasons including transparency, usability, actionability, etc.; hence, we are nowhere nearer to some utopian «feedback world» than we were pre-VAMs.

They will be prepared well in enforcement but know little about the children themselves — unless you call data collection perfect information in the new utopian world.

The same holds true everywhere in the world, a fact that invalidates the utopian conservation ideal that we can simply stand back and let the earth return to some prior, Edenic state.

This can be done in a number of ways relying mainly on the framework of either a utopian or dystopian game world.

Each map is set in a different area of Overwatch's futurist utopian depiction of the world, ranging from a stunning urban depiction of Africa to a dark and dirty Japan.

When the first trailer for Ready Player One dropped, I was incredibly intrigued by this dystopian world where most people spent their time in a utopian virtual world.

But just as the presence of a black president in the White House hasn't ushered in an era of racial comity in America, Obama's cameo in the Biennial doesn't mean that the art world is a place of utopian equality.

It was a diverse scene that held out a hint of utopian promise at a time when Abstract Expressionism was waning and new categories had not yet hardened: It included many more women than the uptown art world; it was not completely white; abstraction and figuration jostled side by side (if not always comfortably), along with genre - bending sculpture; and the gloriously messy birth of modern performance art took place in the midst of it all.

ZERO was established in the aftermath of World War II; seeking new beginnings, with idealistic and utopian ambition, the group strove to produce a radical and optimistic global art that dissolved boundaries and embraced elemental forces of nature.

Selected exhibitions include: Utopian Bodies — Fashion Look Forward, Liljevalchs, Stockholm, 2015; White Perspectives of Stamp Stair, part of Fashioning Winter, Somerset House, London, 2014; K — Fashion Odyssey, Korean Cultural Centre, London, 2014; A Queen Within — Adorned Archetypes, Fashion & Chess, Christies New York / World Chess Hall of Fame, Saint Louis, 2013; A New Space Around The Body — Emerging Korean Fashion Designers, Korean Cultural Centre, London, 2012; Hedmankling's Shades Down In Tokyo Town, Calm & Punk Gallery, Tokyo, 2010; The Swedish Avant Garde: Fashion, Freud & the Hidden Ididentity, The Mall Galleries, London, 2009.

From expressionist beginnings to a pioneering model uniting art and technology, this London exhibition presents the Bauhaus» utopian vision to change society in the aftermath of the First World War.

Constant, OriëntSector (1959), (metal, ink on Perspex and oil paint on wood): Motivated by the utopian notion that World War II had ushered in a new era in which the automation of all production would bring about a stable, classless society, Dutch artist Constant began a two - decade - long project to devise an appropriately progressive architecture and urban planning practice.