Sentences with phrase «in developing these traditions»

Elsewhere in the developing tradition limits were set on how such justified force might be used: certain classes of persons were normally to be treated as noncombatants and not to be harmed directly and intentionally in their persons or property, and lists were made of weapons not to be used because of their indiscriminate or especially deadly effect.

One might have thought it a virtue rather than a flaw that the article was situated not in a single theory but in a developing tradition.

We shall show in later chapters the role this verse may have played in the developing tradition of the resurrection.

Not exact matches

LONDON — A rather cynical tradition has developed in recent years in which, in the final days and hours before MPs leave Parliament for their summer break, the government releases a deluge of embarrassing reports, statistics, and statements in an apparently deliberate attempt to bury them.

It is time for political leaders and their advisors to consider these and develop other practical policies to deal with inequality and our economic problems in a way consonant with America's broad - based ownership tradition.

Thanks to the generous support of our Platinum sponsors Vocalink and Worldpay, our Gold sponsor Paysafe and our Silver sponsor CMS (and with the help of our superb communication partner ccgroup) we will be continuing our tradition of information discussion, expert comment and honest debate with a variety of leading - edge perspectives on topics ranging from W3C web payments and KYC in developing markets to zero - knowledge proofs and PSD2.

If thoughtful members of both communities become adequately aware of the moment they now occupy in history, and are prepared to reexamine their respective traditions for the resources there to be developed, then the Jewish - Christian relationship has a significant chance of becoming something more enriching than it has ever been before.

Lasch reminds us that the corrosion of our democratic way of life and especially our public discourse has its roots in widespread distrust of our institutions and the traditions around which they have developed and of which they are the expressions — whether the family, church, and local communities, or private enterprise and all the various levels of government.

In nearly every nation whose cultural heritage, moral and legal systems developed from this western, Christian tradition, he is free to insult people of faith as much as he wishes.

They are revealed by God's historical and dialogical self - revelation by words and deeds, and in the fullness of time by God's eternal Son becoming flesh in a certain time and space of history; in church history under the guidance of the Holy Spirit they have to be witnessed to and developed through the living tradition (see the dogmatic constitution Dei Verbum, 2, 8).

@RUReal, «In nearly every nation whose cultural heritage, moral and legal systems developed from this western, Christian tradition, he is free to insult people of faith as much as he wishes.»

But any genuine recovery of a «particular language of faith» will entail developing and appropriating a theological tradition and embodying that tradition in faithful living — a project that necessarily requires motivations and insights deriving from a quite different kind of authority than the sociologists possess.

Will future relationships develop in the context of this tradition or in the direction of the conflict which has also been endemic between Ethiopia and neighbouring Muslim lands?

Protestants, particularly in seventeenth - century England, developed their own tradition, informed by John Donne, George Herbert, and Izaak Walton.

From here on I will be speaking of distinctive ways in which he has developed that tradition.

Their outer doctrine was based on traditions developed in deep sin, ones that rendered God's law of no effect.

In fact, Dan and I spent a good part of the drive home time talking about the environment in which he grew up, the different ways in which his brothers and sisters have adopted, adapted, or changed some of those original traditions as they develop their own parenting styles, and how we planned to bring up our kids — should we ever get around to having theIn fact, Dan and I spent a good part of the drive home time talking about the environment in which he grew up, the different ways in which his brothers and sisters have adopted, adapted, or changed some of those original traditions as they develop their own parenting styles, and how we planned to bring up our kids — should we ever get around to having thein which he grew up, the different ways in which his brothers and sisters have adopted, adapted, or changed some of those original traditions as they develop their own parenting styles, and how we planned to bring up our kids — should we ever get around to having thein which his brothers and sisters have adopted, adapted, or changed some of those original traditions as they develop their own parenting styles, and how we planned to bring up our kids — should we ever get around to having them!

Speaking in cultural terms, M.M. Thomas argues that a «post-modern humanism which recognizes the integration of mechanical, organic and spiritual dimensions, can develop creative reinterpretation of traditions battling against fundamentalist traditionalism and actualize the potential modernity to create a dynamic fraternity of responsible persons and people».12

In this pioneer form - critical work the first attempt was made to write a history of the synoptic tradition and to isolate the influences at work in and on that tradition as it changed and developeIn this pioneer form - critical work the first attempt was made to write a history of the synoptic tradition and to isolate the influences at work in and on that tradition as it changed and developein and on that tradition as it changed and developed.

More explicitly than anyone else in the early pastoral tradition, Gregory the Great developed the theory and practice of contextual pastoral counseling.

In the case of Samuel, tradition employs a more refined and deeply connotative language to describe the phenomenon — a language which is a product of later and more sensitively developed prophetism.

Finally, a tradition inevitably develops that tells the story of how these rules were first received, a story which roots them not in the common life of the people, but in the element of the divine.

In central Europe it sometimes seems that the deepest reason for preserving and developing the theological tradition in the university has been that a profession exists whose chief function is the proclamation of the Biblical messagIn central Europe it sometimes seems that the deepest reason for preserving and developing the theological tradition in the university has been that a profession exists whose chief function is the proclamation of the Biblical messagin the university has been that a profession exists whose chief function is the proclamation of the Biblical message.

There has also been a deliberate attempt to develop our particular situation into a strong culture for the College, mainly rooted in traditions that staff experienced in their own schools a generation ago, or in revivals of medieval traditions, such as that of the boy - bishop (a boy rules the College for a day on the feast of St Nicholas.)

Furthermore, Ogden recognizes that there is a definite historical connection between the Christian tradition on the one hand, and existentialism and process philosophy on the other.57 Would one not have to say that both of these forms of philosophy became possibilities in fact only as a result of the emergence of Christian faith in history, and of the particular direction the theological tradition developed?

And in this context the word «conservative» means in principle something quite positive, for it also includes the courage to affirm continuity, clear principles, detachment from ephemeral fashions, fidelity to the Word of God which endures for ever, respect for tradition, for what has organically developed, for the wisdom and experience of our ancestors.

As Matthew and Luke also contains other material on common that is not found in Mark, a hypothesis was also developed that there was another source, either form oral tradition or from other source documents.

It is instructive to see how deeply Gregory intuited much of the interpersonal analysis that was later to be developed in the modern behaviorist tradition of vector analysis by G. Homans, R. Carson, T. Leary, J. Thibaut, and H. Kelley.17 According to this modern behaviorist analysis, human interaction patterns can be graphed on the vectors of two poles: a horizontal emotive axis that registers resistance versus affection, and a vertical pole that registers superordination and subordination, or relative power or influence in relationships.

Irregular and scandalous ways of celebrating the Lord's supper have developed in the church at Corinth, and Paul feels it necessary to appeal to the tradition to correct them.

In the Roman Catholic tradition the ancient practice is preserved of making bishops responsible for doing theology; and then that tradition is developed to make bishops, and preeminently the Bishop of Rome, responsible also for discerning and authoritatively declaring the correct or «orthodox» theological judgments.

As the tradition developed, this acute observation is lost, because the tradition is no longer regarded as arising naturally from observation of life but as existing as a mysterious and powerful entity in its own right.

In Conservative Judaism, the traditions, norms, and mores created and developed by the Jewish people became the final authority of Jewish life and practice.

The fact that the women do not pass the message on may suggest that the evangelist, or his source, knew that the story of the tomb and the angel was not part of the original Easter proclamation and had only developed at a relatively late stage in the tradition.

In an age in which we have became increasingly aware of other faiths and religious traditions in our own backyards and in other parts of the world, we can not develop our life - centered ethics and our life - centered understandings of God in isolatioIn an age in which we have became increasingly aware of other faiths and religious traditions in our own backyards and in other parts of the world, we can not develop our life - centered ethics and our life - centered understandings of God in isolatioin which we have became increasingly aware of other faiths and religious traditions in our own backyards and in other parts of the world, we can not develop our life - centered ethics and our life - centered understandings of God in isolatioin our own backyards and in other parts of the world, we can not develop our life - centered ethics and our life - centered understandings of God in isolatioin other parts of the world, we can not develop our life - centered ethics and our life - centered understandings of God in isolatioin isolation.

After Popes Gregory XVI, Pius IX, and Leo XIII corrected the Kantianism and Hegelianism of some early - nineteenth century Catholic intellectuals» namely Georg Hermes and Anton Günther» a tradition - oriented ethos developed in which Catholic thinkers, by and large, resisted the temptations of modernity and instead harvested the wisdom rooted in ancient and medieval sources.

They were presented as traditional truths in new garb, and the traditions out of which they developed have been clearly understood by most as being religious.

He developed what he called the «hero tradition» to describe these archetypal features of history's most loved heroes; twenty - two common events likely to occur in a hero's life:

We know, for example, that there were hymns and spiritual songs in the biblical church, and later, the rich traditions of chanting and polyphony developed.

As we talk about the just war tradition that developed in the West, we should recognize that it overlaps in important ways with the jihad tradition.

These principles have a notable ancestry within the Calvinist tradition with which I identify: from the concept of sphere sovereignty developed by Dutch theologian and statesman Abraham Kuyper, to the Politics of the sixteenth - century German Calvinist Althusius, all the way back to Calvin himself, who spent the greater part of his career struggling for the freedom of the Church in a city where civil rulers dictated ecclesiastical policy.

In the modern context the just war teachings of the Catholic Church lie alongside the contributions of these other spheres to the developing tradition.

Because of the cultural changes of modernity, however, the just war tradition has been carried, developed, and applied not as a single cultural consensus but as distinct streams in Catholic canon law and theology, Protestant religious thought, secular philosophy, international law, military theory and practice, and the experience of statecraft.

Bargaining and barter were and are known in all the cultures that have developed moral and religious traditions, most of which have well - known maxims and principles that deal with the vast spectrum of social and moral issues, from fair weight to marriage contracts, bred in the marketplace.

The other narrative form is from the settled tradition of Israel that developed after the people took root in Canaan.

Where, at the beginning of the novel, marriage has already occurred, love may well be sought outside marriage; the rendering of a love that both issues in marriage and develops and matures within it is much less usual... The more recent convention that «love» is the precondition not of marriage but of» sex» is a natural development of tradition rather than a reaction against it.»

But now it is a tradition in its own right, a tradition (in the 19th - century U.S. alone) developed by Jefferson, Emerson, Fuller, Douglass, Whitman, Lincoln, Stanton, Anthony, Gilman, Rauschenbusch, Gladden, Debs, Dewey and James, among many others.

For Christian theology, that event is the person of Jesus and the tradition that has developed in his Spirit.

Later on, as the tradition and the teaching gradually developed and took on form, the different tendencies which had been present from the very beginning — let us call them the realistic and supernatural tendencies, although the difference in meaning would have been great — must inevitably have become unwieldy and thus incapable of being expressed through a unified terminology.

In mine (Unitarian Universalism), members are expected to engage with their own beliefs and those of extant religious and spiritual traditions, ideally developing a «questioning faith» - One based not on doctrine or creed but on deep, sustained inquiry.

The argument, as outlined above, therefore collapses and we are left with the striking fact that the later the Gospel the more elaborate becomes the story of the empty tomb, 9 a phenomenon which is perfectly consistent with a developing and expanding tradition, but one which is inconsistent with eye - witness accounts, where one expects more detail and more reliability the nearer one is in time to the event being described.