Sentences with phrase «in external relations»

After all, the Union's exclusive competence in the area of monetary policy for the Eurozone Member States entails parallel exclusive competence in external relations, as is confirmed by the wording of Article 219 (3) TFEU.

Deborah worked for five years at NSCAD University in external relations and before that at Salter Street Films as VP Communications.

In the process perspective, cosmic and biological evolution are not simply the evolution of objects that are reorganized by change in their external relations but change in internal relations of subjects.

While this is a matter of some dispute among theologians, those of the process persuasion tend to take Lynn White's criticism with the utmost seriousness, and respond with the development of a relational, ecological vision that goes beyond the encouragement of responsible stewardship in external relations to the non-human natural world.

Santayana speaks of them as in external relations to each other.

These are bits of the world which may be considered as units for good human purposes, but which do not possess the unitary character of a natural moment since they are composed of such moments in external relations to one another.

The thing known is in an external relation to the known — the knowing does not constitute the essence of the object.

Not exact matches

During one event attended by the prime minister that week, an investment seminar hosted by the Japan External Trade Organization and the Japanese Ministry of Economy, Trade, and Industry at the Pierre Hotel, Dr. Ziad Haider, special representative for commercial and business affairs at the US Department of State said, «Secretary Kerry... likes to say that foreign policy is economic policy, and in saying that he's referring to that interplay between foreign policy, foreign affairs, economic issues, and it's certainly true with bilateral diplomatic relations, as well.»

I was in charge of external relations: corporate development, banking, international.

The subjects we are currently focusing on are all the issues relevant to the eurozone - the discussion about Greece, the lacklustre economic recovery in the eurozone, but also external influences, like the discussion on Britain's future in the EU and the EU relations with Russia.

For as long as these objectives can be achieved, the value of the US dollar can also be stabilized in relation to other currencies, despite the extraordinary imbalances in external trade.

The second floor of a two - story building with a failed cooling system would almost always be hotter than the lower floor, especially in Florida, said Todd Washam, director of industry and external relations at the Air Conditioning Contractors of America, a group based in Arlington, Va., that represents 4,000 companies nationwide.

Examples of these risks, uncertainties and other factors include, but are not limited to the impact of: adverse general economic and related factors, such as fluctuating or increasing levels of unemployment, underemployment and the volatility of fuel prices, declines in the securities and real estate markets, and perceptions of these conditions that decrease the level of disposable income of consumers or consumer confidence; adverse events impacting the security of travel, such as terrorist acts, armed conflict and threats thereof, acts of piracy, and other international events; the risks and increased costs associated with operating internationally; our expansion into and investments in new markets; breaches in data security or other disturbances to our information technology and other networks; the spread of epidemics and viral outbreaks; adverse incidents involving cruise ships; changes in fuel prices and / or other cruise operating costs; any impairment of our tradenames or goodwill; our hedging strategies; our inability to obtain adequate insurance coverage; our substantial indebtedness, including the ability to raise additional capital to fund our operations, and to generate the necessary amount of cash to service our existing debt; restrictions in the agreements governing our indebtedness that limit our flexibility in operating our business; the significant portion of our assets pledged as collateral under our existing debt agreements and the ability of our creditors to accelerate the repayment of our indebtedness; volatility and disruptions in the global credit and financial markets, which may adversely affect our ability to borrow and could increase our counterparty credit risks, including those under our credit facilities, derivatives, contingent obligations, insurance contracts and new ship progress payment guarantees; fluctuations in foreign currency exchange rates; overcapacity in key markets or globally; our inability to recruit or retain qualified personnel or the loss of key personnel; future changes relating to how external distribution channels sell and market our cruises; our reliance on third parties to provide hotel management services to certain ships and certain other services; delays in our shipbuilding program and ship repairs, maintenance and refurbishments; future increases in the price of, or major changes or reduction in, commercial airline services; seasonal variations in passenger fare rates and occupancy levels at different times of the year; our ability to keep pace with developments in technology; amendments to our collective bargaining agreements for crew members and other employee relation issues; the continued availability of attractive port destinations; pending or threatened litigation, investigations and enforcement actions; changes involving the tax and environmental regulatory regimes in which we operate; and other factors set forth under «Risk Factors» in our most recently filed Annual Report on Form 10 - K and subsequent filings by the Company with the Securities and Exchange Commission.

We have seen that the concept of «atom of time» requires that of instant — the very same concept which Whitehead always rejected as early as in 19.19 (PNK 2f, 6 - 8; SMW 54, 172).2 Both concepts — «atom of time» and «instant» — presuppose the notion of simple location in time which Whitehead denounced as the most dangerous fallacy (SMW 84f, 98, 132).3 His whole doctrine of prehensions is incompatible with the doctrine of external relations which the atomization of time implies.

Whiteheadians seem able to imagine such ecstatically spanned unities - across - time on the so - called «microscopic» scale of the «specious present,» but give up on the idea as the scope of the temporal disclosure space is widened to the scale of human lifetime and of generations.7 But worse than this from the point of view of Heidegger's temporal problematic, by submitting the ecstatic unities of their «specious presents» to the before / after ordering and metric properties of linear time, at least in terms of their mutually external relations and arrangements, they give back ontologically every advantage they gained from the use of an cc - static - temporal disclosure horizon in the first place, even though it was only the single horizon of presence.

This world of the moment, which is all we know, becomes the setting for an illusory extension into longer or shorter time scales which then seem to occupy a portion of an external time in a relation of the phenomenal to the absolute.

Dasein «has a past» not by being located at the expanding edge of a field of «facts» with which it entertains «relations» (prehensions), which makes the past external and the present related to it in a time - like way (i.e., as «coming after» it, in sequence with it), but by itself ecstatically opening the very «having - been - ness» (Gewesenheit.

Our inner life, which is not a matter of outward observation, has been called our internal relations with the world, in contrast to our external relations, such as being hit by a motor car.

This is not a problem only in relation to external critics of Christianity but among Christians as well.

CT's coverage of Christianity in Russia includes a deeper look at the 2016 anti-evangelism law, an essay on Russian evangelicals» support for Putin, and a 2011 interview with the head of external relations for the Moscow Patriarchate of the Russian Orthodox Church.

It must be said, of course, in order not to blur the fallacy in Bergson's method, that he chose intuition as being a mode of apprehension most appropriate to a concern with internal relations precisely because he failed to note or to acknowledge the structural or contextual character of such relations as an external pattern of existence as well.

In the extreme case of the psychotic person living in a private world out of all relation to the real world value - experience is severely restricted, because it lacks the possibilities for growth and enrichment through the establishment of new external relationshipIn the extreme case of the psychotic person living in a private world out of all relation to the real world value - experience is severely restricted, because it lacks the possibilities for growth and enrichment through the establishment of new external relationshipin a private world out of all relation to the real world value - experience is severely restricted, because it lacks the possibilities for growth and enrichment through the establishment of new external relationships.

This internal harmony is the basis for the desire of Egypt to be neutral in relation to external nationalistic conflicts between the East and the West.

If one still wanted to know about the knower and the knower's experience, this could be treated in a secondary way as a particular form of the body or a relation of the body to external objects.

In this regard, it must be emphasized that whatever is given for the immediate experience of an actuality must be immanent in, and a constituent of, the actuality; for, in the organic philosophy, «experience is not a relation of an experient to something external to it, but is itself the «inclusive whole» which is the required connectedness of «many in one»» (AI 299In this regard, it must be emphasized that whatever is given for the immediate experience of an actuality must be immanent in, and a constituent of, the actuality; for, in the organic philosophy, «experience is not a relation of an experient to something external to it, but is itself the «inclusive whole» which is the required connectedness of «many in one»» (AI 299in, and a constituent of, the actuality; for, in the organic philosophy, «experience is not a relation of an experient to something external to it, but is itself the «inclusive whole» which is the required connectedness of «many in one»» (AI 299in the organic philosophy, «experience is not a relation of an experient to something external to it, but is itself the «inclusive whole» which is the required connectedness of «many in one»» (AI 299in one»» (AI 299).

This means that the truth about a complex of natural moments can never quite do justice to it; for the relations between its elements are external, while the truth is an essence in which those relations are indicated by internal relations, in the second sense, between its elements.

For there are no external relations in the realm of essence, only internal relations of two kinds: (1) the contrasts and affinities between essences; (2) the way in which the elements of a complex essence stand together in the unitary pattern which it is.

However, it should be realized that Santayana thinks this relation of substantial inheritance (like that of «lateral tension»), as an external one, is simply uncapturable in terms of essence, so that, as real as it is, no truth about it can quite capture its nature.

The sense in which these relations between natural moments are external is that they are not simply contrasts and affinities between the essences of the terms, such as hold between them in the pure realm of essence.

From Buber's basic premise, «As I become I, I say Thou,» it follows that our belief in the reality of the external world comes from our relation to other selves.

Only they hold to the doctrine that there is a Creator (and Governor of the universe); that each individual owes a personal accounting at the time of Judgment to this Creator, a Judgment that is prior to all claims of civil society or state; and that this inalienable relation between each individual and his Creator occurs in the depths of conscience and reason, and is not reached merely by external bows, bended knees, pilgrimages, or other ritual observances.

In addition, he is the Head of the Department of External Church Relations of the Ukrainian Greek Catholic Church and President of the Ukrainian Catholic University in LviIn addition, he is the Head of the Department of External Church Relations of the Ukrainian Greek Catholic Church and President of the Ukrainian Catholic University in Lviin Lviv.

There is no explicit doctrine of the Trinity in the gospels, but these sayings about the Counselor became important material for the formation of that doctrine when, because of certain external pressures in the fourth century, the relation between God, Jesus Christ, and the Holy Spirit needed to be made explicit.

The second example of external relation is found in the bearing of eternal objects upon events — although from the standpoint of the event the relation is an internal one.

The God who is in relation to us is always in relation to us, not external to or outside of such relations, only occasionally entering in with us.

As head of external relations for the Moscow Patriarchate of the Russian Orthodox Church, Hilarion is responsible for talking to global Christianity on behalf of the 150 million people in Russian Orthodoxy worldwide.

Russell's mistake was in assuming that one had to be either an absolute monist or an absolute pluralist and that one could not benefit from the strengths of internal and external relations (CSPM 216).

One defect in the theory of purely external relations is that we do in fact usually talk as though events depend on what happens before but not on what happens afterwards; we do talk as though asymmetry is the case.

While Russell promoted a logical and metaphysical view that seemed to stress disconnectedness, nonconstitutive external relations, and the absence of anything resembling inherent order, structure, or community, it is hard to find a more passionately engaged «community figure» in the contemporary philosophic scene.

More complications set in when it is realized that a symmetrical theory of purely internal relations leads, as Hegel and Bradley realized, to monism, whereas a symmetrical theory of purely external relations leads, as Russell realized, to a radical pluralism.

Likewise, the theory of purely external relations (in Buddhism, especially) starts with the legitimate insight that the qualification of personal identity allows for at least partial identity with others.

But before showing what is defective in the theory of purely external relations, I would like to indicate its grain of truth.

This means that God's external relations to the world provide the very arena in which God's internal relations take place.

Although its real use is the existential or metaphysical use of clarifying our original confidence in the worth of life, the terms and categories in which it speaks are not derived from our inner awareness of our existence in relation to totality, but from our external perception of the world by means of our senses.

If I may reiterate a point I have made repeatedly, unlike the substantialist view in which reality is composed of discrete, isolated substances that have external relations, in the process understanding everything flows into the inner self - constitution of every momentary experience; reality is thoroughly participatory, characterized by internal relations.

Here the emphasis of «process hermeneutics would be on speech and understanding in relation to knowledge of the external reality to which they refer.

Causality is discerned as a relation in the external world even in this case and indeed as holding between events external to the percipient if we identify the latter with a brain event.

Third, as I already noted in the discussion of human community, capitalism is based on a notion that individuals precede their relations to others — that these relations are external.

The parts of a natural entity have, in addition to external relations, internal relations to their environment.

In substance thinking the substance is independent of relations and then enters into relations which are always external ones.