Sentences with phrase «in first part there»

I — I didn't see it in that first part there as we went through the M's.

Not exact matches

«Part of the reason to focus on brands and content platforms first is because there is a built - in audience that they are trying to deepen their relationship with,» says Patterson.

While you absolutely need goals in your business - they were why you opened the doors in the first place - there are other, smaller pieces of the puzzle that you need to always seek to do and, as you gain experience, establish as a part of the overall system of the job and the business.

While a lot of retail companies have suffered this year — in part because of bad weather in the first quarter — if you look carefully, there are still some good buys on the market.

«It would be dead the first part of the year, January through April, then there would be a few events or releases in April, and then we'd relax and brace for the fall rush.»

Remember that childlike part of yourself that put your happiness first; well, you are still in there (likely under a barrage of self - doubt and anxiety), but your inner child still exists.

Thanks in part to this decline in birthrate, for the first time in U.S. history, there may soon be more elderly people than children.

The most critical part of organizational hostage situations is to never get there in the first place.

«There will be further action as necessary, including parting ways with anyone whose behavior prevents Tesla from being a great place to work and making sure we do everything possible to stop bad behavior from happening in the first place.

Until somebody solves the part of the equation that shows me that ten million people in Seoul don't die in the first 30 minutes from conventional weapons, I don't know what you're talking about, there's no military solution here, they got us.

Of course, there could be other factors such as Trump's first 100 days in office and the political situation which have an effect, but for the most part investing in the US dollar in 2017 appears to be a good idea for many forex traders.

First off, yes: There's consensus that the science of climate change predicts that in a warming world, hurricanes will become more intense, carry more rain, and cause worse coastal flooding linked in part to sea level rise.

«There are a lot of moving parts to this report for the first quarter, but none suggest we should look for an acceleration in growth going forward,» she said.

As Conservatives must be starting to realize, now that their voices are growing hoarse from their first round of screeching about Mr. Trudeau's fashion choices, there are enough pictures of their own beloved Stephen Harper dressed up in lame costumes for them to think about just letting this part of the story rest.

First, food and energy are a bigger part of CPI baskets in these countries than in the developed economies, so the impact there of the rises in commodity prices is larger.

Then there is the word «typically» like in «In fact, the first 25 % of the tightening cycle is typically the best part of the stock market cycle»in «In fact, the first 25 % of the tightening cycle is typically the best part of the stock market cycle»In fact, the first 25 % of the tightening cycle is typically the best part of the stock market cycle».

The proof is in the pudding so to speak, since man was created by God in His image, there is within every person the knowledge of God.Standard equipment.In order to become an atheist you first have to lie yourself past your inner knowledge of God.You have to ignore your life, your spirit, your environment and the whole of creation.That takes a lot of lying to oneself, and you have to buy into a lot more lies to get there.This is not made up, it is a part of the process that ultimately allows the created to deny the creator, God.Deep down every atheist knows they are a liar, but as with any repeated sin the suppressed truth gets farther away, and harder to recognize.God bless

Our first hopeful objectives as humans is to decide that Good id better than Evil and that we want to be part of one over the other (while humanity is making strides in this regard through the help of God, we're still not there yet).

Of course there are other reasons for my sporadic blogging this year: a surprise new baby coming which completely disoriented us, a new book to finish writing (and I will share all about that in January), travelling and speaking all over North America, stewarding the message of Jesus Feminist throughout her first year of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and growth and change, remodelling parts of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?!)

God imagined the entirety of creation in eternity past before He ever spoke the first «Let there be...» of His epic story, creating every micro and macro part of His infinitely complex, undeniably beautiful and «good» creation.

Since those process categories have been connected with ideas of God inspired by the Bible, process theologians believe there is a chance in the twenty - first century to bring the long separated parts of human understanding into a new, coherent relationship.

What we do with this difference in the two creation accounts is, first, acknowledge it, and second, explain that they are both there because each was a part of one of the two or three sacred traditions put together by an editor to make up the book of Genesis.

But all will agree in recognizing that early in the first century in Palestine there lived a man «mighty in word and deed» whose brief career, for the most part hidden from us, was an event of incalculable magnitude, not only because of its effects but because of what it was.

And now to provide you with a road map for the rest of my first talk, in good Trinitarian fashion (I noticed Bob Keck was following this last night, too, with his three periods of human development) there will be three parts to my talk.

And now to address the argument in three parts... First, there is an assumption that atheists claim to know with faith - based, dogmatic, absolute certainty that gods does not exist.

The first, ascribed to Peter, exists in part in a papyrus fragment which describes the crucifixion and resurrection of Jesus and breaks off when the author says, «But I, Simon Peter, and Andrew my brother, took our nets and went away to the sea, and with us there was Levi, son of Alphaeus, whom the Lord...» This gospel was known to and criticized by Serapion, bishop of Antioch, about 190.

two things first the term Christian means little Christ it was meant as in insult at first, as a Christian it should affect every part of my life, as a true follower of Jesus there is no way I could say I believe this is wrong (but because I am in politics) I will vote another way.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

My first concern, in Part A below, will be to show that on either the orthodox interpretation of Whitehead (as presented in Whitehead's writings and expounded by William Christian), or on the interpretation offered by Charles Hartshorne and John Cobb, there is incoherence.

As DiNoia notes in his first chapter: The Christian claim that there is no salvation except through Jesus Christ, or the Buddhist claim that there is no attainment of Nirvana except in the following of the Excellent Eightfold Path, reflects not an unwarranted exclusivism on the part of these communities but the seriousness with which each regards the true aim of life and the means necessary to attain and enjoy it.

First, because there is a sense here in which the whole is greater than its parts.

First of all, I want to assert that if these people moved here and became a part of our church, they would in soon realize that there is nothing spectacular about it.

First, there is the inorganic form of individuality in which the composite whole is merely the sum of its parts, i.e., the entity in question is a simple «aggregate,» a non-individual, so to speak.

«I went there to take part in a big retreat / conference gathering, and I stopped at the statue that marks the place where St John Vianney, the famous Cure of Ars, spoke to the small child when he first arrived.

It was actually really good, even though I think being part of what will eventually be a trilogy might hurt it a bit, there kept being points that I expected him to hit that were never quite paid off, in the first book at least.

The Holy Father set in motion these past two years of contention and, one hopes, constructive dialogue in the Church because he knows that marriage and the family are in deep trouble throughout the world, just as he knows that marriage, rightly understood, and the family, rightly understood, are the basic building blocks of a humane society: the family is the first school of freedom, because it is there that we first learn that freedom is not mere willfulness; marriage, for its part, is the lifelong school in which we learn the full, challenging meaning of the law of self - giving built into the human heart.

This was our first time away without a single baby in our care in over seven years, and so this was his first time to really be there for this weird part of my life.

They agree in the first part of it: «Truly, I say to you, there are some standing here who will not taste death»; but the final clause appears in three different forms.

So far, there is nothing unusual; the problem is the shocking fourth poem which, in the first and the third part, praises the

Explaining what he's often told, Bishop Audo said: «First of all we can say there is no more bombing on our part, especially in the west part of Aleppo.

In neither of the first two contacts was there any evidence of whole - hearted acceptance of Jesus on the part of his interlocutors when the conversation began.

And though we shall need to emphasize how» much «There is a God» evinces an attitude to the familiar, we shall find in the end that it also evinces some recognition of patterns in time easily missed, and that, therefore, differences as to there being any gods is in part a difference as to what is so and therefore as to the facts, though not in the simple ways which first occurred tThere is a God» evinces an attitude to the familiar, we shall find in the end that it also evinces some recognition of patterns in time easily missed, and that, therefore, differences as to there being any gods is in part a difference as to what is so and therefore as to the facts, though not in the simple ways which first occurred tthere being any gods is in part a difference as to what is so and therefore as to the facts, though not in the simple ways which first occurred to us.

In the first place, the fact of intercession and personal petition as part of prayer implies that there is a certain «open - ness» about the Creation, so that genuinely new and different things may be accomplished in it if human wills are aligned with the Will of GoIn the first place, the fact of intercession and personal petition as part of prayer implies that there is a certain «open - ness» about the Creation, so that genuinely new and different things may be accomplished in it if human wills are aligned with the Will of Goin it if human wills are aligned with the Will of God.

Bernard Meland, a member of Wieman's first class on the philosophy of religion there, recalls that Wieman used only two texts for the course: Part IV of William Hocking's The Meaning of God in Human Experience, and Whitehead's Religion in the Making.

He presupposes them just as they, for their efficacy in the world, presuppose him.64 In the fourth place, Whitehead envisions no beginning of the world, hence no first temporal creation out of nothing.65 In every moment there is given to God a world that has in part determined its own form and that is free to reject in part the new possibilities of ideal realization he offers iin the world, presuppose him.64 In the fourth place, Whitehead envisions no beginning of the world, hence no first temporal creation out of nothing.65 In every moment there is given to God a world that has in part determined its own form and that is free to reject in part the new possibilities of ideal realization he offers iIn the fourth place, Whitehead envisions no beginning of the world, hence no first temporal creation out of nothing.65 In every moment there is given to God a world that has in part determined its own form and that is free to reject in part the new possibilities of ideal realization he offers iIn every moment there is given to God a world that has in part determined its own form and that is free to reject in part the new possibilities of ideal realization he offers iin part determined its own form and that is free to reject in part the new possibilities of ideal realization he offers iin part the new possibilities of ideal realization he offers it.

First there came (in Part First) ignorance of having an eternal self; then knowledge of having a self wherein there is after all something eternal.

The first photo is actually just the Distillery District here in Toronto; the carousel was there as part of the Christmas Market.

(There is of course an entirely unexpected ingredient in the lemon custard — but it's not the first time cauliflower has appeared in cake round these parts.

There are three parts to this apple - pie - like dessert: the Orange - Tofu Cream (make first so it can chill); the Warm Raspberry Sauce (make second and keep it hot in a double boiler); and the croquettes (make last so they're served hot).

As in Italy, there are a few hot and spicy dishes in Spain, but chiles did not dominate the cuisine — except in one part of Extremadura in the far west, the same region where they were first introduced.