Sentences with phrase «in modern way of life»

Credit cards are a necessity in our modern way of life, so we need to make sure we have the right card for our... read more»

However, there are very few of us who will not indulge in the modern way of life but how many of us will compensate for it.

In modern way of life, most things are all about money, and the jogging stroller is one of among them.

Not exact matches

It was fun to see a modern - day interpretation of a silent film, but it didn't bring much more to the table than that gimmick, and it doesn't hold a special place as a memorable and impactful movie the way its fellow nominees «The Tree of Life,» «Midnight in Paris,» and «Moneyball» do.

When looked at in this way, the advantages of automated trading systems are obvious, particularly in the modern world, where it is hard to find time for all of life's commitments.

«Through the intense focus our 285,000 colleagues bring to helping people live healthier lives and helping make the health system work better for everyone, we have grown to serve more people in more ways than ever, including through innovative uses of advanced technologies, data analytics, and modern clinical approaches that improve quality, lower cost and advance consumer and care provider satisfaction,» David S. Wichmann, CEO of UnitedHealth Group, said in a conference call.

The modern intellect sees through Augustine's «accident» in the same way it scans Frankl's bit of rubble and has a ready explanation for the link «discovered» between the Hebrew, the Decalogue, and the crisis in a random life.

In his humorous but pointed book Confessions of a Workaholic, Wayne Oates has summarized much of our modern belief in these words: «The workaholic's way of life is considered in America to be at one and the same time (a) a religious virtue, (b) a form of patriotism, (c) the way to win friends and influence people, and (d) the way to be healthy, wealthy, and wisIn his humorous but pointed book Confessions of a Workaholic, Wayne Oates has summarized much of our modern belief in these words: «The workaholic's way of life is considered in America to be at one and the same time (a) a religious virtue, (b) a form of patriotism, (c) the way to win friends and influence people, and (d) the way to be healthy, wealthy, and wisin these words: «The workaholic's way of life is considered in America to be at one and the same time (a) a religious virtue, (b) a form of patriotism, (c) the way to win friends and influence people, and (d) the way to be healthy, wealthy, and wisin America to be at one and the same time (a) a religious virtue, (b) a form of patriotism, (c) the way to win friends and influence people, and (d) the way to be healthy, wealthy, and wise.

Speaking at the San Antonio Conference, Lesslie Newbigin made reference to his own cultural background in these terms: «As I look back on my own life as a missionary in India, I realize now in a way that I never did at that time that I was not only carrying the gospel but that I was also a carrier of this so - called modern world - view which I now see to be breaking down because it is false.

He saw that an effective way of dealing with the «anxious self - scrutiny» so prevalent in modern life (and today infinitely heightened by social media) was to establish an ironic distance from «the deadly routine of everyday life.»

The mentality that Rauschenbusch deployed to seduce his readers — the turn away from troubling debates about doctrine, the shift from personal salvation to social reform, and the reassurance that progressive disdain for traditional religion was in fact a sign of a more authentic and scientific faith — provided a way to remain Christian while setting aside whatever seems incompatible with modern life.

This theoretical attitude, which comes so naturally to modern scientific humankind, is likely to be far more destructive to Christianity than any attack that the atheists might launch, because it can cut the very heart out of the Christian life — and in such a way that the individual does not at all think of himself or herself as having given up the faith.

There are four types of evil of which the modern age is particularly aware: the loneliness of modern man before an unfriendly universe and before men whom he associates with but does not meet; the increasing tendency for scientific instruments and techniques to outrun man's ability to integrate those techniques into his life in some meaningful and constructive way; the inner duality of which modern man has become aware through the writings of Dostoievsky and Freud and the development of psychoanalysis; and the deliberate and large - scale degradation of human life within the totalitarian state.

(Taylor does not, I think, give enough attention to the way in which these first two features of the modern identity» inwardness and affirmation of ordinary life» may be in tension with each other.

That is why they were willing to invest most of the hours of their humble lives in preparing the way for modern science.

«For the educated person can not play his full part in modern life unless he has a clear sense of the nature and achievements of Christian culture: how Western civilisation became Christian and how far it is Christian today and in what ways it has ceased to be Christian»

Similarly — and our common sense, modern philosophy, and the vast bulk of scientists are in agreement on this — while life and non-life both involve chemical reactions, life is qualitatively different in some very important ways.

The older picture of an inscrutable Absolute in whose hands we can nevertheless at least be sure we are held for good or ill, whether in life or in death, has given way to the modern Bild of a kind of sympathetically groping, eagerly persuasive deity who does the best he can with all sorts of obstacles beyond his control.

In many ways the rise of the new state of Israel is the modern counterpart of the use of the idiom of resurrection to express in metaphorical form the hope of an historical renewal after the national life has been near to the point of extinctioIn many ways the rise of the new state of Israel is the modern counterpart of the use of the idiom of resurrection to express in metaphorical form the hope of an historical renewal after the national life has been near to the point of extinctioin metaphorical form the hope of an historical renewal after the national life has been near to the point of extinction.

Paul clearly states that we wrestle not against flesh and blood, but against principalities in high places; He is suppose to be setting a principal and he is in fact destroying the thing that God stand for, serving the flesh and the creation more than the creator who is blessed forever; Man will always have a battle between flesh and spirit; he is more flesh than spirit ever in his dress muscles and tight shirts; which has no place in the spirit;» dealing with matters of the holy ghost «he can speck it but he can «t live it; which is the trouble with a lot of modern day Christians; do as i say not as i do... old fashion parents had the same concept, its not just Eddie he got caught, he was just falling weak to the flesh and his own desires; only thing is, he is responsible for the souls of those under his leadership; He must answer and atone to God for those actions, you think for a moment we are being hard on him; God has a way of letting us know when we are wrong that lets us know we need to change.

If they are from a biblically conservative tradition they are likely to use selected references to sexuality, marriage, and family to communicate the ideals of God in a way that will encourage and motivate people to strive for the ideal.6 This didactic use of the Bible fails to distinguish the radical difference between family life and the religious practices of ancient and modern cultures.

ìWar, î as Hauerwas puts it, ìis America's altar.î Central to this American self - definition is the blood sacrifice of the Civil War, which became a form of total war once it acquired a divine purpose and had ìbecome for both sides a ritual they had come to need in order to make sense of their lives.î American moderns have no answer to death, no way of living well with death.

So much has changed in the world, so many older beliefs and ideas have been abandoned or if not abandoned then gravely doubted, so much of our modern way of living appears to make prayer unintelligible, that they are puzzled about the whole enterprise.

These texts and studies do not exhaust the various ways in which women were perceived, and their roles commented upon, by writers of the early church, but they offer points of departure for a discussion on the contribution of women to the life and witness of the early church without forgetting that the «ancient sources and modern historians agree that primary conversion to Christianity was far more prevalent among females than among males» [13] in the time of the early church.

Scripture no longer defined the world in which Christians lived in a normative way; rather, the Bible was turned into a source of support for modern narratives of progress or for other doctrinal norms.

Since the phase of man's life which makes modern man's situation most obviously different from that of all his ancestors is technical or mechanical achievement, it is reasonable to suspect that our predicament is associated, in some way or other, with this development.

I certainly get shocked looks from modern Christians when I suggest that homilies on «the Good Samaritan» should place it in modern context by renaming it «the Good al - Qaeda» or «the Good Taliban» or «the Good Hamas» — because, at the time Rabbi Jesus of Nazareth allegedly lived, the Jews regarded Samaritans the way we regard al - Qaeda or the Taliban or Hamas today.

We shall then look at the state of mind of the modern man in the American scene and try to outline what the Christian gospel has to offer him by way of something to believe and something to live by.

These range from stories of the saints, to concerns of people today, to a look at his own personal experience as a child and with L'Arche, all the way to broader comment on resistance to the Nazis, the war in Rwanda, and the conflict in present day Israel and Palestine, and he sees in the Gospel many touchstones for our modern lives.

CONCLUSION On the Way to Life has identified some of the features of Modern and post-Modern culture that we need to take account of in revitalising our religious education and catechesis, but the document is insufficiently critical towards Modernity, insufficiently aware of our need to challenge its pretensions.

Any group that will find a way to the actual sharing of human lives will make a difference either for good or ill in the modern world or in any world.

There was a time in my life when I seriously considered trying to find a way to gain entrance into their world, but I came to realize that while I'm far less «modern» than many I know, I'm still probably too «of the world» to survive happily living as they do.

We started this transfer window off by being linked to Geoffrey Kondogbia (He opted to go to Inter Milan) then it was on to our good old friend Schniederlin (Who unless you have been living in a cave, has moved to United) accompanied by Vidal (Who we are being told is possibly on his way to Bayern as a replacement for the modern patron of German football Schweinstieger), not obviously forgetting the obvious one that rears its head every window for the last 3 seasons, William Carvalho.

Her wisdom is available to help anyone either to become better parents themselves, or for trainees and professionals in seeking the best way to guide others to deal with the stresses and strains of modern life.

Chances are that our Joe Muslim might not have been tutored in the same ways of household leadership through religious teachings, education and an awareness of the modern world in which we are living.

Handwork classes provides an antidote to the stress and rush of modern life by allowing students a contemplative space as they slow down and use their hands to work in complex and simple ways.

Labour needs to reinvent itself as a party of strong and clear principles, applied in a modern setting in ways that are relevant to the lives the people lead.

These changes help everyone to work in a way that suits the realities of modern life.

«Our lives have changed in so many ways in the modern world for the better, but in one part of modern life people feel that we've regressed and that is in the respect we show for each other,» Mr Blair concluded.

Later, it's clear the historical narrative was getting in the way of telling the story of the aged Thatcher's modern life.

At first, the focus on the aged Thatcher's modern life feels like it's getting in the way of the historical narrative.

With his «Changing Lives» motto, President Mahama, will in the coming days, commission other major projects in Accra, including the new Ridge Hospital, inauguration of the James Town - Bukom ultra modern boxing arena, inaugurate the new liquid waste treatment plant, to make way for the eternal closure of lavender hill, which has been in existence for the past 60 years.

Although the sign language of Al - Sayyid arose in a linguistic vacuum, the social realities of modern life, even in a remote desert community, make it impossible for it to remain that way.

I think about that scene when I hear the way many of my environmentalist friends talk about genetically modified organisms, or GMOs, an ill - fitting term that has come to stand for plants, animals and other living things whose genes have been directly manipulated in the lab using the techniques of modern biotechnology.

This process of activating oxygen molecules by adding electrons is ubiquitous — all living organisms use this trick, and modern fuel cells also work in this way.

I was interested in learning about the forest people now living here, who had preserved their dynamic culture and plant knowledge — in a secret, underground way — despite several centuries of contact with the modern world.

Wilczek: Well, it's a book that describes the riches of modern physics, of that very surprising reality that [we] live in and I hope, [in] a way, that we'll enrich people's understanding of the world they live in.

They soon split into two distinct groups: the lineage that led to modern birds, called the ornithuromorphs, and the so - called opposite birds, or enantiornithines, whose shoulder ball - and - socket joints connected in an inverse way from those of living birds.

In the pioneering study, researchers used a whole array of modern methods to examine the way of life in the region at that timIn the pioneering study, researchers used a whole array of modern methods to examine the way of life in the region at that timin the region at that time.

We're pretty sure that, as an intelligent human being living in the modern world that's constantly bombarded with diet and fitness fads, you're already aware that there's no one - size - fits - all fat loss plan and that all dramatic claims about super-easy ways to shed the extra pounds should be taken with a grain of salt.