Sentences with phrase «in phrases such as»

In phrases such as «historical painting materials», «historical» means in use before about 1900, or some earlier date.

Our consensus was represented in phrases such as, «drives like a real car,» or, «I wouldn't hesitate to recommend a Bolt as a daily driver to many people I know.»

This is probably because team coaches and gym teachers drilled in phrases such as «Touch your toes» or «Reach for the sky» as early as 7 years old and they've been commonplace stretches ever since — ready to be used in a pinch when we actually remember to stretch.

«Father,» for example, can occur only in phrases such as «my father,» «his father,» «Kwame's Father,» etc..

Instead, we have abstract gestures toward it in phrases such as «That Sacrifice!

Any modification of a trademark entity — including combining a trademark entity in a phrase such as a URL is illegal.

Not exact matches

As the tweet suggests, the mistake is a common one and pops up almost every time news outlets report on a celebrity owning such and such a word or phrase (the Queen Anne in the tweet, by the way, refers to the British monarch who presided over the UK's first copyright law).

The phrase «hedge fund» usually conjures up images of the elite Manhattan firms governed by stock pickers such as John Paulson or Paul Singer who can boast of a lengthy career in finance.

Type in any keyword or phrase, such as «happy puppy,» and the search engine generates hundreds of related GIFs for you, making it easy to add that cute puppy to a text or email.

I am extremely lucky to work in a job which causes me to be thanked countless times a day to which i have always replied with «no problem» or «no worries» and although my customers never seem to mind it drives me crazy mostly because I spent many years learning to speak and have spent many years teaching my children and think the constant use of one or two phrases over and over is limiting so just recently I have tried to use different phrases such as «your welcome» and «my pleasure» and anything else which springs to mind and is more suited to each scenario.

«disposable personal income», as reported by the BEA, is a total national figure for personal income after taxes, so comparing how individuals might spend that income in different parts of the country is not even considered by this report... the phrase may be poorly chosen, as might the phrase «personal income» itself, which includes not just wages and salaries, but also passive income from dividends, interest and rent, proprietor's income, and transfer payments such as social security... take all those forms of payments going to individuals, subtract out what's paid nationally in personal income taxes, and you have a national figure for «disposable personal income»

When you add in similar phrases, such as «recently sold homes» and «home prices in my area,» the number of Google searches exceeds 10,000 per day.

One suggestion recommends, «not using phrases such as «gay», «lesbian» or «homosexual» to define a person's identity,» in order to «take every aspect of the person into consideration.»

Perhaps the author does not understand there are many doctrines in protestantism and as such many definitions of these common phrases.

All the presuppositions of Paul's thought were Jewish, and his kinship with Seneca lay either in special phrases, such as «Spend and be spent,» which might easily have been in common vogue, or in large matters like the brotherhood of all men, where Paul shared a universalism long current in the Greco - Roman world.

Most stories in Northrop Frye's great literary circle blend two adjoining genres and are therefore identified by such double terms as comic ironies, tragic romances, or romantic tragedies (the noun in each phrase denotes the dominant type).

After one has made whatever personal inventory and commitment one desires, it may be helpful to repeat in a relaxed mood some short, meaningful phrase such as «God is love,» or «In thee I rest,» or «Be of good cheer,» or «The peace of God, which passeth all understanding,» or «Father, into thy hands I commend my spirit.&raquin a relaxed mood some short, meaningful phrase such as «God is love,» or «In thee I rest,» or «Be of good cheer,» or «The peace of God, which passeth all understanding,» or «Father, into thy hands I commend my spirit.&raquIn thee I rest,» or «Be of good cheer,» or «The peace of God, which passeth all understanding,» or «Father, into thy hands I commend my spirit.»

Whenever he found his speech growing too modern — which was about every sentence or two — he ladled in a few such Scriptural phrases as «exceeding sore,» «and it came to pass,» etc., and made things satisfactory again.

It is true that they sometimes express their belief in such noncommital phrases as «Christ died and came to life again,» 3 or, «In the body he was put to death; in the spirit he was brought to life.&raquin such noncommital phrases as «Christ died and came to life again,» 3 or, «In the body he was put to death; in the spirit he was brought to life.&raquIn the body he was put to death; in the spirit he was brought to life.&raquin the spirit he was brought to life.»

In addition, there are words and phrases that do not easily translate from one language to another, such as idiomatic expressions, word usages from ancient agrarian societies and so on.

Acknowledged in the preface, the British theologian and author of the influential Theology and Social Theory (1993) is recognizable in such Milbankian phrasings as «non-identical repetitions» and in the author's mention of Soren Kierkegaard.

2:11), more often in such a phrase as «Jesus Christ our Lord» or «the Lord Jesus Christ» — bears witness to its prevalence.

This may involve the creation of new words and phrases such as Paul Tillich who originated and popularized the term for God as «The Ground of Our Being» in this ever shifting and unstable life in which we find ourselves.

Some might point out that the phrase «instead of» might be replaced with many other phrases that fit with their own system (such as «in order to do», or «before», etc. — this list could go on).

Trust me, I am a complete atheist, but every once in a while, much to my chagrin, I use a phrase such as your example.

Then there is the theory that whatever may have happened to the actual physical body of Jesus, his «total personality» (as it might be put) is no longer associated with the «physical integument» (the phrase is Dr H. D. A. Majors) which was its mundane abode, but now continues in such a fashion that it may be known and experienced by others in a genuine communion of persons.

There is truth in such a familiar phrase as «the miracle of love».

In Chapter 13 I shall discuss such matters — our present existence, shot through as it is even now with «bright beams of everlastingness,» in the poet's phrase, and our possible human destinIn Chapter 13 I shall discuss such matters — our present existence, shot through as it is even now with «bright beams of everlastingness,» in the poet's phrase, and our possible human destinin the poet's phrase, and our possible human destiny.

Now to be caught up into union with such Love, with God as Love - in - act, is «eternal life», in the phrase used in St. John's Gospel.

But of course the creedal statement, hallowed as it is by centuries of use during the celebration of the Eucharist, can be understood only when it is seen as a combination of supposedly historical data, theological affirmation put in a quasi-philosophical idiom, and a good deal of symbolic language (with the use of such phrases as «came down from heaven», «ascended into heaven», and the like).

He also suggests repeating a phrase such as this one from a hymn of the Greek Mysteries: «Be silent, 0 strings, that a new melody may flow in me.»

What do we do with such phrases as «Christ lives in me» or «work out your own salvation....

Vatican II bore all the marks of that tension — especially in Gaudium et Spes with phrases like «the autonomy of earthly affairs» and «the signs of the times», which we see surface in such intercessions as «Teach us to work for the good of all, whether the time is right or not».

Such a phrase would lack precise meaning, as each entity would comprise its own time - frame of reference and exist in a forced «solipsism of the present moment,» in Santayana's famous phrase.

In the absence of such data, the phrases do not denote nonexistent or transcendent objects or entities; rather, they simply do not denote at all, and the presumed metaphysical puzzle is, as much as anything, merely a function of awkward grammar.19

But though such phrases as this help to mark out the path being taken by the resurrection idiom in its journey from a mythological cosmic setting into the Jewish national hope, we must also note carefully that now for the third time the resurrection idiom is being applied metaphorically, and to a national community rather than to either a god or a human individual.

As Jonas Barish points out in his sharply observed monograph The Anti «Theatrical Prejudice (1981), terms such as theatrical, operatic, melodramatic, and stagey tend to be hostile or belittling, as do phrases like play «acting, putting on an act, making a scene, making a spectacle of oneself, playing to the gallery, and so fortAs Jonas Barish points out in his sharply observed monograph The Anti «Theatrical Prejudice (1981), terms such as theatrical, operatic, melodramatic, and stagey tend to be hostile or belittling, as do phrases like play «acting, putting on an act, making a scene, making a spectacle of oneself, playing to the gallery, and so fortas theatrical, operatic, melodramatic, and stagey tend to be hostile or belittling, as do phrases like play «acting, putting on an act, making a scene, making a spectacle of oneself, playing to the gallery, and so fortas do phrases like play «acting, putting on an act, making a scene, making a spectacle of oneself, playing to the gallery, and so forth.

My contention is that this phrase will prove to be an important term in any adequate Christian theology insofar as, on either construction, it expresses a concept indispensable to the foundational assertions of such a theology.

Dozens of times in sermons a minister may take his eye, and hence his listener's eye, off the subject by inserting such phrases as «we find», or «we see».

What meaning, for instance, can we attach to such phrases in the creed as «descended into hell» or «ascended into heaven»?

If pressed, the persons who use phrases such as those just suggested will insist that the person in question is really the same person, only changed.

34 What is absent, however, is any investigation into how this reformulation can be constitutively understood, beyond notions of «power - with» and such phrases as «a vitality, an empowering vigor that reaches out and awakens freedom and strength in oneself and others... an energy that brings forth, stirs up, and fosters life,» a transforming of people.35

The display, weighing 300 pounds, includes phrases such as: «In Satan We Trust», «One Nation under Antichrist» and «May the Children Hail Satan».

Just as it would be impossible to replace with definitions such words as» home,» or «light,» or «music,» or to make the meaning of such words clear to someone who had never himself experienced the realities to which they point, so it will always be impossible to replace with definitions such terms as «the grace of God in Christ,» «peace with God through our Lord Jesus Christ,» or the great story in which these phrases have their only possible context.

In our Bible we often read such beautiful phrases as: «Love your enemies, bless them that curse you, do good to them that hate you and pray for them that despitefully use you».

The point is not that such appraisals are made «in time» and not «in eternity», as some would like to phrase it; I have already tried to make it clear that such a dualism will not serve us and that God himself is «temporal» although in what we may style «an eminent manner».

Hence with His own statements, so far as they are His own, such a «proportionate interpretation», in a fine phrase from Bishop Westcott, is required quite as much as it is required for other pieces of biblical teaching.

The two most vital terms in the Convention — which is now international law, even for countries that have not yet ratified it — are the phrases «with intent to destroy» and «as such.»

With such phrases as «would soon discover,» «what would they make,» and «they would find,» Dennett is forced to slip in non-Zombie verbs to make his thesis work.

If we are not to he carried away by emotion in discussing such issues, we must employ dull neutral phrases such as «extramarital sexual relations.»