Sentences with phrase «in psychology terms»

EMDR is challenging to discuss briefly in writing, without getting caught up in psychology terms, so if you would like to talk about it further, please contact me.

In psychology terms, the more we avoid a place, the less chance we have to disprove our beliefs.

There are certain issues that can not but be mentioned in the psychology term paper if you choose this idea for consideration.

To develop this idea in your psychology term paper, try each of the methods you going to write about in practice.

In this article, you will find several catchy ideas to develop in a psychology term paper.

Not exact matches

Flow is a term coined by Mihaly Csikszentmihalyi in his book Flow: The Psychology of Optimal Experience to mean complete absorption in a given task where concentration is «so intense that there is no attention left over to think about anything irrelevant.»

The system derives its name from «holarchy,» a term coined by the writer Arthur Koestler in his 1967 philosophical psychology book, «The Ghost in the Machine.»

While magical thinking is a concept in psychology, this, in plain terms, is how it relates to the context of business.

In this search, «grit,» the term popularized in the 2016 bestseller of the same name by psychology professor Angela Duckworth, has become the hot shorthanIn this search, «grit,» the term popularized in the 2016 bestseller of the same name by psychology professor Angela Duckworth, has become the hot shorthanin the 2016 bestseller of the same name by psychology professor Angela Duckworth, has become the hot shorthand.

In 2007, a paper published in the Journal of Personality and Social Psychology described perseverance and passion for long - term goals as «Grit» (a non-cognitive trait that measured persistence), and rated it of equal or greater value than IQ and talenIn 2007, a paper published in the Journal of Personality and Social Psychology described perseverance and passion for long - term goals as «Grit» (a non-cognitive trait that measured persistence), and rated it of equal or greater value than IQ and talenin the Journal of Personality and Social Psychology described perseverance and passion for long - term goals as «Grit» (a non-cognitive trait that measured persistence), and rated it of equal or greater value than IQ and talent.

Sidney Homer, legendary historian of the bond market and author of A History of Interest Rates, writes of the prevailing psychology in 1946, the last secular peak in the long - term bond market:

Stock market movements are random in the short term and asset prices jump around based on psychology and news (among other things).

As love becomes merely a passion, as safety becomes merely a term for never being contradicted, as victimhood and oppression are turned into subjective categories rooted in emotional psychology, the very language by which we understand virtues, well - being, and concern becomes not a tool for care but a barrier preventing us from caring.

The confusion on these matters, writes Zinsmeister, may have less to do with economics in the usual sense of the term than with psychology.

There certainly is nothing verifiable in terms of the supernatural claims, and by studying the psychology of the beliefs themselves, you can see all of the typical patterns.

In terms of the psychology of alcoholism, this development is most significant.

Jesus taught us to love our neighbors as ourselves, and we render this in terms of the cliches of pop psychology.

At the very time that Roentgen and Becquerel were bringing to a close the Newtonian era in science, Henri Bergson and William James were introducing, into philosophy and psychology respectively, the notion of relations as being internal and experienceable; and this was to alter radically the terms of philosophy laid down by Descartes, Kant, and Hegel.

«If the left hemisphere can be termed predominantly analytic and sequential in its operation, then the right hemisphere is more holistic and relational, and more simultaneous in its mode of operation» (Robert Ornstein, The Psychology of Consciousness [Viking, 1973], p. 68).

The word Messiah, which means literally «anointed one,» points strictly, of course, to an individual; but in the psychology of Israel with its facile and often unconscious transitions from individual to corporate personality, we are hardly wrong in allowing a broader definition to the term Messianism, in which emphasis is placed upon the redemptive function of the human entity, whether group or individual.

Whitehead did not focus to any great extent on the subject of psychology as such, but tended to discuss psychological topics more in terms of particular exemplifications of his larger schema.

At the same time, he rejects those theories, «more or less tinged with behaviouristic psychology,» which assume» that human nature has no dynamism of its own and that psychological changes are to be understood in terms of the development of new «habits» as an adaptation to new cultural patterns.»

One who understands the essence of man in terms of the dialogical relation between men must walk a narrow ridge between the individualistic psychology which places all reality within the isolated individual and the social psychology which places all reality in the organic group and in the interaction of social forces.

(I am indebted to Robert C. Leslie for his elucidation of this term in «Group Therapy: A New Approach for the Church,» Pastoral Psychology, VI (April, 1955).

She told me that in contemporary psychology the term genius is not used.

Reductionism is the interpretation of higher levels of organization exclusively in terms of lower levels, e.g., «Psychology is just biology, biology is essentially chemistry; atoms alone are real.»

The reason we need to make room for this conviction is that it is basic to «the whole framework of intentional psychology;» in terms of which we ordinarily explain human behavior «We standardly explain actions by... providing «reasons for which» we did what we did; and... it is difficult to evade the conclusion that the explanatory efficacy of reasons derives crucially from their causal efficacy» (SM 287).

But if, as physicalism claims, the physiological explanation is by itself a complete and thereby sufficient explanation, then there is no room for an explanation in terms of intentional psychology.1 Or, rather, that is the case if the two explanations are also considered independent, so that neither is reducible to the other.

Whereas biblical studies experienced the challenge of modernity in terms of historical - critical approaches to scripture, pastoral theology experienced it in terms of the emergence of psychology and sociology as disciplines.

(an exception is when you are speaking of a term in psychology referring to an «affect», which is an abnormal physical display - eg., «He displays a flat affect»)

What fills in the outlines we either can never know or we conceive it in terms of an indefinitely or completely generalized comparative psychology.

A primary principle of educational psychology is the law of apperception; nothing has meaning until it is apperceived in terms of what has already been experienced and known.

Aldous Huxley once observed that there ought to be a way to talk about mystical experience in terms of biochemistry, psychology and theology.

But I also don't believe that I've ever fallen into the trap of group psychology (even in the liberal sense — people really need to read up on their Freud and Lacan these days, because the term is so often misused), nor have I ever felt brainwashed.

They received, in varying degrees, an experience of reconciliation, and to some extent this may be explained purely in terms of internal psychology.

Is a man who still thinks and talks like this as an adult caught in the stage of development modern psychology terms the anal stage because of mistakes made in his early upbringing?

As E. D. Cohen acknowledges in a recent work on Jung: «The terms «self - actualization» and «psychological growth,» which have become Shibboleths in contemporary American psychology, have their origin in Jung's work, although he is rarely given credit for it» (CGJSA 27n).

On the other hand, I see no more promise in the «left» strategies of trying to make Christianity plausible by secularizing its contents, no matter whether this «secularization from within» (one of Luckmann's helpful terms) is done by means of philosophy, psychology or political ideology.

So when he came to analyse the psychology of a Christian he did not like to speak in terms of the «habit» (an Aristotelean and Thomist category) of charity, inspired by the Holy Spirit, but preferred to speak directly of the Holy Spirit of God, working in man, immediately, not mediately.

I hadn't heard much about CIO before I became a parent; however, in my psychology training, one of the first things we were taught in terms of children and independence, is how important and valuable it is to assist children with sleeping independently.

«Food Neophobia» is a term that was coined by Leanne Birch, a Pennsylvania State Psychology professor, to describe a fear of the new, and in this case, new food.

The concept of «attachment parenting» — a term originally coined by parenting experts William and Martha Sears — has increasingly been validated by research in many fields of study, such as child development, psychology, and neuroscience.

Grit in psychology is defined as «a positive, non-cognitive trait based on an individual's passion for a particular long - term goal or end state, coupled with a powerful motivation to achieve their respective objective.»

And I myself enjoyed reading it, as I found that I had a need, as a mother, to read around the practicalities of motherhood and found that there is a gap between the theory and practice in psychology in terms of available reading.

I think you're right that the emphasis on bonding probably initially came about as a reaction to the behaviorist school of psychology that emphasized a style of child - rearing that, well, was probably not ideal either in terms of emotional development.

It's quite bleak, and I'm sure it means something in terms of psychology that I was interested in it, but I don't know what.

, 1968 Zick Rubin, «The Social Psychology of Romantic Love», 1969 Elliot Aronson, «Some Antecedents of Interpersonal Attraction», 1970 David C. Glass and Jerome E. Singer, «The Urban Condition: Its Stresses and Adaptations — Experimental Studies of Behavioral Consequences of Exposure to Aversive Events», 1971 Norman H. Anderson, «Information Integration Theory: A Brief Survey», 1972 Lenora Greenbaum, «Socio - Cultural Influences on Decision Making: An Illustrative Investigation of Possession - Trance in Sub-Saharan Africa», 1973 William E. McAuliffe and Robert A. Gordon, «A Test of Lindesmith's Theory of Addiction: The Frequency of Euphoria Among Long - Term Addicts», 1974 R. B. Zajonc and Gregory B. Markus, «Intellectual Environment and Intelligence», 1975 Johnathan Kelley and Herbert S. Klein, «Revolution and the Rebirth of Inequality: The Bolivian National Revolution», 1977 Murray Melbin, «Night as Frontier», 1978 Ronald S. Wilson, «Synchronies in Mental Development: An Epigenetic Perspective», 1979 Bibb Latane, Stephen G. Harkins, and Kipling D. Williams, «Many Hands Make Light the Work: The Causes and Consequences of Social Loafing», 1980 Gary Wayne Strong, «Information, Pattern, and Behavior: The Cognitive Biases of Four Japanese Groups», 1981 Richard A. Shweder and Edmund J. Bourne, «Does the Concept of the Person Vary Cross Culturally?»

Written by several generations of traditional Chinese medicine (TCM) practitioners, it describes — with remarkable accuracy — the human body in terms of its anatomy, physiology, and psychology.

Dr Meleady, a lecturer in psychology, added: «If similar interventions were to be implemented in comparable situations in other cities and countries, the potential contribution to reducing air pollution, improving short and long term health, and reducing effects of global warming could be substantial.»

Even so, thinking of time in terms of money keeps us from sitting back and enjoying it, according to new research in the Journal of Experimental Social Psychology.