These processes must not only respect
Indigenous authority structures but also engage with the entire community to ensure they are not hijacked and used to inflame group divisions and tensions.
Not exact matches
Fétiche explores the ways in which contemporary and
indigenous works bestow
authority and power within significantly different social
structures.
(116) The foundation of international law in the nation state whose social organisations are characterised by exclusive territory and centralised and hierarchical
authority, meant that
Indigenous people, organised through tribal or kinship ties, decentralised political
structures and overlapping territorial spheres, would never benefit from the international law of nations.
Both are still in initial phases of consultation with
Indigenous communities in the proposed regions and have acknowledged that the establishment of
authorities, or other
structures and approaches for progressing autonomy, will be a lengthy process.
A further dimension of
authorities that has some appeal is their capacity to provide a vehicle for
Indigenous aspirations such as those expressed by the Aboriginal Nations of Central Australia in the Kalkaringi Statement, that is, «the rights of self - determination and self - government, including recognition of the role of
Indigenous governance
structures and the direct Commonwealth funding of
Indigenous communities and organisations, and recognition of customary law».
Capacity building and community development — governments and the private sector have a role to assist
Indigenous peoples build community capacity in a way which respects
Indigenous decision - making processes,
authority structures and collective identity.