Sentences with phrase «indigenous peoples from»

the forcible removal of Indigenous peoples from our lands or territories — no relocation shall take place without our free, prior and informed consent (art 10)
These policies facilitated the dispossession and removal of Indigenous peoples from their traditional lands, resulting in the disruption of connection to their country and their culture.
The National Apology highlighted the devastating impacts of dispossession and removal of Indigenous peoples from their traditional lands, resulting in the disruption of connection to their country and their culture.
These policies also contributed to the dispossession and removal of Indigenous peoples from their traditional lands, disrupting their connection to country and culture.
Indigenous peoples from all over the world have suffered the long - standing effects of colonisation.
It would go some way towards redressing the historical exclusion of Indigenous peoples from Australia's foundational documents and national identity.
The central goal is to address disadvantage by reducing the barriers that prevent Indigenous peoples from accessing mainstream government services on an equal basis.
The Commissioner participates in international forums to discuss issues facing Indigenous peoples from around the world.
During my term though, I have had the privilege of working with a number of Aboriginal and Torres Strait Islander people from across the country who have been actively engaged for the past 20 years with indigenous peoples from all over the world on the development of a United Nations document that promotes the protection and the full realisation of the rights of the world's most vulnerable peoples — Indigenous peoples.
These international mechanisms provide an opportunity for governments, independent experts and Indigenous peoples from around the world to discuss matters that affect Indigenous peoples.
Accordingly, SRAs must respect human rights and protect the rights of Indigenous peoples from third party abuse.
At the recent United Nations Permanent Forum in New York, Indigenous peoples from around the world voiced their concerns which predict that they will bear the brunt of climate change impacts.
The study also confirmed that removing Indigenous peoples from their homelands had a negative effect on the health of both the tropical landscapes and those people removed, demonstrating a direct association between Indigenous «caring for country» practices and a healthier, happier life.
As discussed throughout this chapter, the regulation of resources by the states and territories has significantly marginalised Indigenous peoples from water policy development and implementation.
This group will provide the first opportunity for Indigenous peoples from across the whole of Australia to discuss national water reform as it effects their communities aspirations, interests and issues.
The EMRIP meetings provide an opportunity for Governments, Experts, and Indigenous peoples from around the world to discuss matters that are common and relevant to Indigenous peoples globally.
However, this does not detract from the significance of the Declaration, which was the culmination of over two decades of negotiations at the United Nations and fierce advocacy by indigenous peoples from all over the world since the 1970s.
Has it introduced inefficiencies or inequitably prevented Indigenous peoples from gaining recognition of their native title?
While I was not directly involved in the human rights committee inquiry into the government's proposed changes to 18C of the Racial Discrimination Act, I want to note that it is another example of the omission of Indigenous peoples from the process.
Their ability to bring together so many indigenous peoples from all walks of life is to be commended.
The comparably better health status of Indigenous peoples from New Zealand and Canada could in part be a reflection of how, over time, the legislative and health service standards that incorporate the culture and health needs of their Indigenous populations have been one way of effectively addressing health inequality.
Land rights legislation around the country was implemented in compensation for the dispossession of Indigenous peoples from their traditional country in the colonisation and development of Australia.
Indigenous organisations and various other intermediaries had, according to the government, become «gatekeepers» - in effect preventing Indigenous peoples from dealing directly with governments, expressing their real priorities, or operating on a basis of mutual responsibility.
The development of well - intentioned mitigation strategies may also result in the dispossession of Indigenous peoples from our lands, through the loss of access to traditional lands, waters, and natural resources.
The new arrangements aimed to remove, or at least reduce, barriers that prevent Indigenous peoples from accessing existing mainstream services on an equitable basis.
Additionally, Indigenous peoples from our neighbouring Pacific Islands may also be forced to migrate to Australia as a result of climate change, particularly in the event of sudden climatic events.
This is to be achieved by removing or reducing the barriers that prevent Indigenous peoples from accessing existing mainstream services on an equitable basis.
It amounts to a contemporary form of dispossession of Indigenous peoples from their lands and waters.
Archeological investigation has revealed that the area was inhabited by varying cultures of indigenous peoples from as early as 6500 B.C., and there were two lengthy periods of occupation.
In Canadian law, the author of a published work holds the legal copyright to that knowledge or cultural expression, while the Indigenous peoples from whom the knowledge originated have lost their ownership rights.»
Think: wilderness protection schemes, like national parks in Canada, that have ejected Indigenous peoples from their traditional territories rendering them homeless and prevented from using their traditional lands for subsistence.)
Starting in the 1950s, the establishment of national parks pushed out indigenous peoples from their traditional lands, causing them to become «conservation refugees.»
Peru's largest organization representing indigenous peoples from the Amazon region, AIDESEP, is moving forward with a bold new proposal for indigenous forest oversightand management: el Sistema Nacional de Veedurías Forestales or National Forest Monitoring Initiative...
Ethnological expositions of the 19th and 20th centuries where those who were born different — dwarves, albinos, microcephalics and hunchbacks, as well as indigenous peoples from other continents — were displayed in circuses, paired with animals or kept in cages or menageries, are the genesis for Lavar Munroe's «Zoo at the Edge of the World» A Continuum of the Exotic» exhibit in ALH's main gallery.
Indigenous people from around the Americas, including soldiers who had joined the Spanish cause.
Identified as a new species, it has been named Chupkaornis keraorum — Chupka is the Ainu word used by indigenous people from Hokkaido for «eastern,» and keraorum is named after Masatoshi and Yasuji Kera, who discovered the specimen.
Interpol has warned that unscrupulous entities plan to profit from REDD: their methods could include expelling an indigenous people from their forest to acquire legal title over it.
Shamanism is a spiritual and healing tradition drawing on the wisdom and practices of ancient indigenous people from around the world.
Indigenous people from the Andes region call the Earth Pachamama.
Indigenous people from the Andes region call the Earth
Before the Samoyed became a lovable companion pet, it was used for hunting, to herd reindeer and to haul sleds for the Samoyedic people, the indigenous people from Siberia.
Colorfully dressed indigenous people from the surrounding villages sell handicrafts in the market and streets, rounding out the city's very lively atmosphere.
Since then, indigenous people from Brazil to Kenya have used REDD to save endangered forest by jump - starting sustainable business activities like harvesting acai berries or Brazil nuts, or even just adopting more efficient woodstoves.
It burns coal from places including Colombia, where the coal industry is responsible for human rights abuses including massacres, assassinations and forced evictions of indigenous people from their land.
Moreover a statutory measure, like the right to negotiate, which protects the customs of Indigenous people from the devastating effect of mining and other developments is not a special measure but a recognition and protection of cultural difference.
However, it is notable that the public debate has not criticised the difficulty of securing a native title determination on the same grounds that it prevents Indigenous people from gaining legal title to their traditional lands, on which economic development depends.
From a 2002 review of its land base, the ILC found that 540 Indigenous people from the 146 properties surveyed derived economic benefits through employment; and 48 % of Indigenous groups associated with the properties had income or commercial aspirations.
The underlying message of these reports is that unless the dispossession of Indigenous people from their land is addressed then Indigenous people will continue to be disadvantaged.
In order to maximise the benefits and opportunities available to Indigenous people from climate change, Government agencies with responsibility for native title will need to give serious consideration to the current operation of the native title system.
Accordingly, the current system disadvantages Indigenous people from both ends - it has a deleterious effect on Indigenous communities through over-representation of Indigenous people in custody combined with the lack of attention it gives to the high rate of Indigenous victimisation, particularly through violence and abuse in communities.
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