In The Law of Peoples, philosopher John Rawls argues that
international peace and justice can only be advanced through well - governed societies.
Not exact matches
«By bringing perpetrators to trial, the ICTY aims to deter future crimes
and render
justice to thousands of victims
and their families, thus contributing to a lasting
peace in the former Yugoslavia,» declares the website of the
International Criminal Tribunal for the former Yugoslavia.
The triumph of conservatives in the Southern Baptist Convention should not obscure the fact that a sizable number of Southern Baptists share classic liberal concerns for women's rights, racial
and social
justice and international peace, not to mention the viability of historical - critical method.
We could give it the power
and authority to keep the
peace, submitting ourselves to
international law
and subscribing to
international treaties designed to extend human rights
and social
justice.
We need a new
international order of
peace,
justice,
and security, in which a third world war may be averted.
«It is a positive sign that one of the most prestigious acknowledgements in the field of the
international press has been attributed to one who proclaims spiritual, religious
and moral values in the world,
and who speaks effectively in favor of
peace and greater
justice,» Lombardi said.
He noted particularly «those superb chapters in the second part of the Summa Theologiae on paternal or domestic government, the lawful power of the State or the nation, natural
and international law,
peace and war,
justice and property, laws
and the obedience they command, the duty of helping individual citizens in their need
and cooperating with all to secure the prosperity of the State, both in the natural
and the supernatural order.»
Traditional Catholic thinking about
international relations was based on an older understanding of
and appreciation for individual political communities as the loci within which a social order embodying
justice in all its aspects might be established
and maintained, thereby securing
peace as the tranquillity of that just order.
Some great places to start are: The Red Cross (or Red Crescent), the Institute for War
and Peace Reporting, Médecins Sans Frontières, Amnesty
International and International Justice Mission.
Even in his 1979 speech repudiating the Marxist political - theological matrix of liberation theology, Pope John Paul II reminded the bishops of Latin America that «internal
and international peace will be assured only when a social
and economic system based on
justice takes effect».
Today, however, the majority of Muslims,
and several
International Islamic Organizations, will interpret even the fourth category of jihad as a concerted effort to overcome the evil found within human society so that
peace with
justice is accomplished for all humans throughout the world.
The next great
international gathering of the Evangelicals in Manila, (often referred to as Lausanne II) also maintained the primacy of evangelism but affirmed the continuing commitment to social action - as we preach the Kingdom of God, we must be committed to its demands of
justice and peace.
Singled out for special attack was the National Council of Churches because of its concern for
international justice, for
peace,
and for civil rights.
We urge that the
international community, governments
and institutions express their solidarity with the people of Africa by promoting a society of hope, compassion,
justice and peace in Africa.
«Strong
and timely ratification of the new treaty will communicate our nation's moral commitment to continue down a road that reduces the nuclear threat,» Bishop Howard J. Hubbard, chairman of the Conference of Catholic Bishops Committee on
International Justice and Peace, said.
Not so for some items under communications (e.g., funding for public television), domestic
and social development (social security
and health care proposals),
and international justice and peace (Kyoto climate control, funding the UN).
NOTE: The
International Conference on Globalisation for the Common Good
and the Quest for
Justice and Peace in Africa, held in Kericho, Kenya, April 21 - 24, 2005, was attended by many speakers representing governments, religions.
International political organization should have jurisdiction only in matters essential to basic
peace and justice among the nations
and to the preservation of certain universal human rights everywhere.
The controversial «Note on financial reform from the Pontifical Council for
Justice and Peace» makes the
international financial crisis, still unfolding around us in slow motion, the occasion for a renewed call for a «global political authority.»
In the Life
and Work movement of the non-Catholic churches in their search for social
justice and international peace (which is now part of the WCC)
and in the Second Vatican Council of the Roman Church, Christian Ecumenism has given up the church's traditional pietist
and negativist approaches to modernity
and has been involved in the attempt to redefine the forces
and values of secular culture within the framework of Christian anthropology.
Coupled with the fact that Holland were always my second
international team
and that the English generally hate Argentina, it was like major
justice and peace on Earth had been delivered all at the same time.
All Members shall settle their
international disputes by peaceful means in such a manner that
international peace and security,
and justice, are not endangered.
Aspiring sincerely to an
international peace based on
justice and order, the Japanese people forever renounce war as a sovereign right of the nation
and the threat or use of force as means of settling
international disputes.
CSBHROs is comprised of Emeka Umeagbalasi of
International Society for Civil Liberties
and the Rule of Law (Intersociety); Aloysius Attah Anambra State Branch of the Civil Liberties Organization, CLO; Peter Onyegiri of Centre for Human Rights
and Peace Advocacy, CHRPA; Samuel Njoku of Human Rights Club, HRC, (a project of LRRDC); Justus Ijeoma, of Forum for
Justice, Equity
and Defense of Human Rights, FJEDHR; Chike Umeh of Society Advocacy Watch Project, SPAW; Obianuju Igboeli of Anambra Human Rights Forum, AHRF; Alex Olisa of Southeast Good Governance Forum, SGGF; Jerry Chukwuokolo of
International Solidarity for
Peace & Human Rights Initiative, ITERSOLIDARITY; Evlyn Eze of Street Law Africa, LawAfrica,
and Tochukwu Ezeoke of Igbo Ekunie Initiative (pan Igbo rights advocacy group)
She also honoured «all those who currently risk their lives, serving in the forces to build
international peace and security in a world in which, as agreed by all parties to the Universal Declaration of Human Rights, «recognition of the inherent dignity
and of the equal
and inalienable rights of all members of the human family is the foundation of freedom,
justice and peace».»
Ben Stiller
and Cuba Gooding Jr. wear their waiter uniforms while standing in the kitchen at the Artists for
Peace and Justice Gala held during the 2017 Toronto
International Film Festival on Sunday (September 10) in Toronto, Canada.
The
International Day of
Peace is a great opportunity to think about how, individually, each
and every one of us can contribute to ensuring that resources are managed in a sustainable way, fostering values such as equality, social
justice,
and fraternity
and thus reducing the potential for disputes
and paving the road to a sustainable future.
International Human Rights Observer (IHRO) working together with Governments, United Nations
and other
International institutions to promote
and protect the basic fundamental human rights of the masses declared in the universal charter of human rights of United Nations to build a global village of lasting
peace, social,
and economic
justice and development for the 21st century.
In December, 2000, he organized an
International Meeting, which was attended by well - known personalities who have fought for
justice, freedom
and peace.
Within this perspective, Paul Weis describes refugees as «a vessel on the open sea, not sailing under any flag ’23 while Hannah Arendt observed that refugees are without rights because each nation - state has primary obligation to protect the rights, interests
and expectations of its own citizens first, no matter where they are.24 However, both
international and national refugee laws are adopted with the sole aim to ensure entitlement of the basic rights, proclaimed under a range of human rights conventions.25 Under these conventions, respect for human dignity of each
and every human person is underlined as a foundation to freedom,
justice and peace.
Antonio Zichichi, who is also a retired professor of advanced physics at the University of Bologna, made this assertion today in an address delivered to an
international congress sponsored by the Pontifical Council for
Justice and Peace.
Building on this critique, Speth goes on to conclude in his book that: (1) «today's system of political economy, referred to here as modern capitalism, is destructive of the environment,
and not in a minor way but in a way that profoundly threatens the planet» (2) «the affluent societies have reached or soon will reach the point where, as Keynes put it, the economic problem has been solved... there is enough to go around» (3) «in the more affluent societies, modern capitalism is no longer enhancing human well - being» (4) «the
international social movement for change — which refers to itself as «the irresistible rise of global anti-capitalism» — is stronger than many imagine
and will grow stronger; there is a coalescing of forces:
peace, social
justice, community, ecology, feminism — a movement of movements» (5) «people
and groups are busily planting the seeds of change through a host of alternative arrangements,
and still other attractive directions for upgrading to a new operating system have been identified» (6) «the end of the Cold War... opens the door... for the questioning of today's capitalism.»
December 2005 «Timber, Taylor, Soldier, Spy»: How Liberia's uncontrolled resource exploitation, Charles Taylor's manipulation
and the re-recruitment of ex-combatants are threatening regional
peace», June 2005 «A Time For
Justice: Why the
International Community, UN Security Council
and Nigeria should help facilitate Charles Taylor's immediate extradition to the Special Court for Sierra Leone» June 2005 «Dangerous Liaisons: The ongoing relationship between Liberia's natural resource industries, arms trafficking
and regional insecurity», December 2004; «Resource Curse or Cure?
As politicians copped - out of genuine climate action at the
international climate talks in Paris, over 2,000 activists from the Friends of the Earth International federation, joined by thousands more from Paris sent a global message for climate justice and peace, writ large acr
international climate talks in Paris, over 2,000 activists from the Friends of the Earth
International federation, joined by thousands more from Paris sent a global message for climate justice and peace, writ large acr
International federation, joined by thousands more from Paris sent a global message for climate
justice and peace, writ large across the city.
He has testified as an expert witness on the theology, ethics, science,
and economics of climate change policy before the U.S. Senate Environment
and Public Works Committee
and the Energy
and Environment Subcommittee of the U.S. House of Representatives Committee on Energy
and Commerce; briefed the White House Council on Environmental Policy; delivered a paper at a conference at the Vatican sponsored by the Pontifical Council for
Justice and Peace;
and spoken at the 2008, 2009,
and 2010
International Conferences on Climate Change
and at colleges, churches,
and other venues.
As politicians cop - out on genuine climate action at the
international climate talks in Paris, over 2,000 activists from the Friends of the Earth International federation, joined by thousands more from Paris sent a global message for climate justice and peace, writ large acr
international climate talks in Paris, over 2,000 activists from the Friends of the Earth
International federation, joined by thousands more from Paris sent a global message for climate justice and peace, writ large acr
International federation, joined by thousands more from Paris sent a global message for climate
justice and peace, writ large across the city.
Panel Discussion Juan Carlos Botero Executive Director, World
Justice Project Mondli Makhanya Editor at Large, City Press & Former Chairman, South African National Editors» Forum (SANEF) Marwan Muasher Vice President for Studies
and Director of the Middle East Program, Carnegie Endowment for
International Peace Rachel Kleinfeld (Moderator) Senior Associate, Democracy
and Rule of Law Program, Carnegie Endowment for
International Peace Livestream: The launch will be publicly livestreamed with opportunities for online viewers to participate.
Dr Leena Grover is a Canadian lawyer with research interests in the areas of
international criminal law, human rights, the law of
international peace and security as well as transitional
justice.
Sharry is a board member of the Canadian Centre for
International Justice and an advisory member of the Sri Lanka Campaign for
Peace and Justice.
Alejandro Ponce, chief research officer of the World
Justice Project, Rachel Kleinfeld, a senior associate at the Carnegie Endowment for
International Peace,
and Beatriz Magaloni of Stanford University lead the expert group to discuss each of these arenas
and create a policy - relevant research agenda.
In order to probe these issues, the World
Justice Project, the Carnegie Endowment for
International Peace,
and Stanford University joined together to convene «Violence
and Improving Rule of Law: Organized Crime, Marginalized Communities
and the Political Machine.»
Since its formation in 1945, the United Nations has served as an
international body to promote
peace and justice throughout the world.
Jewish Voice for
Peace members are inspired by Jewish tradition to work together for peace, social justice, equality, human rights, respect for international law, and a U.S. foreign policy based on these id
Peace members are inspired by Jewish tradition to work together for
peace, social justice, equality, human rights, respect for international law, and a U.S. foreign policy based on these id
peace, social
justice, equality, human rights, respect for
international law,
and a U.S. foreign policy based on these ideals.
The General Assembly, Guided by the purposes
and principles of the Charter of the United Nations,
and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different,
and to be respected as such, Affirming also that all peoples contribute to the diversity
and richness of civilizations
and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies
and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable
and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization
and dispossession of their lands, territories
and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs
and interests, Recognizing the urgent need to respect
and promote the inherent rights of indigenous peoples which derive from their political, economic
and social structures
and from their cultures, spiritual traditions, histories
and philosophies, especially their rights to their lands, territories
and resources, Recognizing also the urgent need to respect
and promote the rights of indigenous peoples affirmed in treaties, agreements
and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social
and cultural enhancement
and in order to bring to an end all forms of discrimination
and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them
and their lands, territories
and resources will enable them to maintain
and strengthen their institutions, cultures
and traditions,
and to promote their development in accordance with their aspirations
and needs, Recognizing that respect for indigenous knowledge, cultures
and traditional practices contributes to sustainable
and equitable development
and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands
and territories of indigenous peoples to
peace, economic
and social progress
and development, understanding
and friendly relations among nations
and peoples of the world, Recognizing in particular the right of indigenous families
and communities to retain shared responsibility for the upbringing, training, education
and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements
and other constructive arrangements between States
and indigenous peoples are, in some situations, matters of
international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peopl
international concern, interest, responsibility
and character, Considering also that treaties, agreements
and other constructive arrangements,
and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples
and States, Acknowledging that the Charter of the United Nations, the
International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peopl
International Covenant on Economic, Social
and Cultural Rights (2)
and the
International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peopl
International Covenant on Civil
and Political Rights, 2 as well as the Vienna Declaration
and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status
and freely pursue their economic, social
and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with
international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peopl
international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious
and cooperative relations between the State
and indigenous peoples, based on principles of
justice, democracy, respect for human rights, non-discrimination
and good faith, Encouraging States to comply with
and effectively implement all their obligations as they apply to indigenous peoples under
international instruments, in particular those related to human rights, in consultation and cooperation with the peopl
international instruments, in particular those related to human rights, in consultation
and cooperation with the peoples concerned,