Sentences with phrase «isa muazu»

Muhammad is only a messenger, but Isa is called Ruhullah, the Spirit of Allah.»

«The meek shall obtain fresh joy in the Lord and the poor among men shall exult in the Holy One of Israel» (Isa.

One day I came upon a cinema showing a movie about the life of the prophet Isa (Jesus).

«Instead, Isa looked down at them with compassion, and said, «Father, forgive them.

Only four times does the Koran speak of Muhammad, and yet 97 times it talks about Isa.

I saw that Muhammad is dead, but Isa is alive in heaven with Allah now.

Both traditions consider God to be transcendent above his creation (Qur» an 42:11; Isa.

God reminds Israel, and all peoples, that «I am God and there is no other, I am God and there is none like me» (Isa.

Muslims are discovering that the highly esteemed prophet «Isa in the Al Qur» an is far more important than they thought.

When I tell them that implies that God is a deceiver, they usually respond by saying that «-- My (God's) ways (are) higher than your ways — from Isa.

Arrogance (swel - lings)(proud): mk 7:22 niv; isa 2:17,11 niv; ro 1:30; 2 cor 11:20; isa 13:11 13.

Scripture says elsewhere that God is «Holy, Holy, Holy» (Isa 6:3; Rev 4:8), which means that He is perfectly holy.

jesus followed it, the early church followed it (even paul: Acts 17:1 - 4) and we will follow it in heaven worshipping god from one sabbath to another (isa 66: 15 - 23.

Henry Simoni - Wastila isa graduate of the Division of Religious and Theological Studies at Boston University.

Likewise, the Isa of the Qur» an is an artificial construct designed to undercut the authentic, New Covenant Jesus» sacrificial death, resurrection, and free offer of salvation to all Muslims... all of which Muslim apologists and teachers deny.

Allah is the same God who sent Adam, Noah (Nuh), Moses (Musa), Jacob (Yacub) and the 12 tribes, Abraham (Ibrahim) and Jesus (Isa).

It may be, especially as the Greek word pais can mean both «son» and «servant», that the title was a way of interpreting Jesus» ministry in the light of passages in Isaiah which speak of a Suffering Servant, who was called to be a «covenant for the people and a light for the gentiles» (Isa.

Isa 5:20 ¶ Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

Israel's existence as a political, though not autonomous, entity is re-established in the closing decades of the sixth century B.C., and for a brief moment the event of reconstitution is hailed with eloquent rapture as the fulfilling event (Isa.

The Old Israel and the New Israel, in relationship to God, are frequently compared to a man and a woman in marriage (Isa.

«it isa clear that you are not well read and have no capacity to formulate a rational response... making you the idiot..»

God has killed the wicked, whose corpses are being consumed by gnawing maggots and smoldering fire (Isa.

«32 Out of a well - conceived pastoral theodicy, the pastor will help the oppressed to understand that their affliction may be a meaningful test of faith: «See how I tested you, not as silver is tested, but in the furnace of affliction; there I purified you» (Isa.

You can read a bit more about it in Luke 16 (Ezek 32:18 - 19, 24; Ps 63:9; Isa 44:23 indicates that «the lower parts of the earth» refers to death or the grave).

The point being made to TFT, however, is that in Isa 45:7 «shalom» is being contrasted with «rah», and therefore the latter can not be translated as spiritual evil seeing as the former is not the antithesis of spiritual evil.

They are honoring him with their words and their actions, but their hearts are far from Him (Isa 29:13; Matt 15:8).

It looks like America is in end times prophecy after all: Isa 5:18 ¶ Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: i.e. g ^ y pride parade.

The fact is that the VAST majority of translations do not see «rah» in Isa 45:7 to be best rendered as «evil», at least not in the ethical sense of the word.)

I fail to see what Isa 45:7 has to do with your original contention.

It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in; who brings princes to nought, and makes the rulers of the earth as nothing [Isa.

34:6 — 7; Isa.

A prophecy about the return of Israel's God to Zion (Isa.

And, as Pope Benedict again has said, this fundamental question, which isa question we have to answer with our intelligence sustained by the light of faith, is that if we discern reason in the world, in nature - if nature is understandable - the question arises; where does this come from?

Through the periods of Abraham, Isaac, Jacob, and the Twelve Patriarchs, and into to the days of Moses and the Judges, and into the times of the Kings and the Prophets, God constantly and unceasingly calls on all people to turn from their wicked ways and follow Him (Deut 30:19 - 20a; Josh 24:15; 1 Kings 18:21; Isa 1:18 - 19; etc.).

His face and His whole appearance were marred more than any man's, one would scarcely know it was a person...» (Isa 52:14).

The God who hides himself — El Mistater — does not point to himself, but allows his works to be rejoiced in (Isa.

«He was despised and rejected by mankind, a man of suffering, and familiar with pain» (Isa.

The first, as the Torah would list the Commandments, isa simple proclamation of his being: «I am,» he said.

A non-religious interpretation would call men to participate in the suffering of God in his life of the world,» not in the first place thinking about one's own needs, problems, sins and fears, but allowing oneself to be caught up into the way of Jesus Christ, into the messianic event, thus fulfilling Isa.

The poor are not to fear: «Fear not, you shall not be put to shame» (Isa.

Through the word of preaching the cross and the resurrection are made present: the eschatological «now» is here, and the promise of Isa.

In the body which he bore for our salvation he was able to bear the iniquity of us all (Isa.

This distinction is important because there is a difference, according to the Bible, between what we see and what God sees: «For my thoughts are not your thoughts, neither are your ways my ways, says the Lord» (Isa.

As I was saying: up the River Rejang in Sarawak, Borneo, the Ibans hold up three fingers and say, «Isa Ke Tuhan.»

Jesus was to be Israel's righteous remnant, a light to the Gentiles, and God's Suffering Servant (Isa 49:6 - 7; cf. Matt 12:18).

Jerusalem is the dwelling place of God, the place where God's glory shall be revealed (Isa.

it isa CASE law..

3:9); and that his family, quite appropriately, will be drawn into the coming salvation (Isa.

The R.S.V. properly renders Isa.

Death, great omnivorous thing, shall be swallowed up, «for the LORD has spoken» (Isa.