As Dr Vakulenko, an expert on
the Islamic dress in legal discourse, says: «although it might be argued that it's direct discrimination because it affects adherents of religions more than it affects secular employees, the courts were unlikely to interpret direct discrimination that way.
In a television interview last week, President Mahmoud Ahmadinejad weighed in on the issue of
the Islamic dress code, saying women who fail to cover their hair completely should not be harassed by the police.
Despite the fact that prohibition - measures seem to defend women's rights and protect other people from being proselytised by them (women that follow
the Islamic dress code), in reality they are turned against them.
The claims of Sarkozy against
Islamic dress code brought to the light more issues behind these prohibition - measures and indicated that Sarkozy imposed this ban in order to serve his political interests.
Consequently, I consider that the axis of future arguments and researches on this issue should mostly revolve around the following issues: the political interests and reasons behind the debate regarding the prohibition of Islamic outfits and whether the rights of women that follow
the Islamic dress code are violated by the religion of Islam and their families or by the Western idea of «how a free woman should be».
The analysis of Articles of the ECHR relevant to the issue and particularly Articles 9 (Freedom of religion) and 2 of Protocol 1 (right to education), the citation of the related case law and my personal experience, help me answer whether the right of a Muslim woman to be educated, work as a teacher, believe and manifest her religious views is being deprived by her decision to follow
the Islamic dress - code or by prohibition - laws passed by European states and approved by the European court of Human rights (ECtHR).
As to the issue of
Islamic dress, yes, female students and female staff are required to wear a head scarf.
I have made a collection of 30 images, including Islamic Writing,
Islamic Dress and Islamic Art.
Abaya is
an Islamic dress which is worn by the Muslim ladies throughout the world.
The lord chancellor is to tell headteachers that they are right to refuse unreasonable demands for Muslim pupils to wear
Islamic dress to school, according to reports.
In both countries, the judiciary, military and security apparatus jealously defended the basic theological tenets of the system, while the bodies of women were the primary arena of contestation: in Turkey, they were punished if they sported
Islamic dress; in Iran, if they did not.
Alkaram qadri is the name of modest clothing and
Islamic dressing.
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Not exact matches
Madam, regardless of how Haredi men
dress or their adherence to said fashion, it is my understanding that married women are required by Jewish law to cover their hair, hence the comparison to
Islamic law.
Even considering the
Islamic states of Iran and Iraq as well as the deaths caused by
Islamic terrorists in the 20th century, including the recent attacks on our country, these hardly compare with the deaths caused by nationalism during the same period, even though a great many national causes
dress themselves up in religious jargon just as they have used terms like freedom (e.g., Vietnam and Lenin).
Also, over the centuries
Islamic jurists never agreed on the specifics of modest
dress for women.
The Chinese Muslims follow
Islamic rites strictly in the funeral but follow Confucianism in mourning and in
dressing because of its fitness in the surroundings.
During the recent controversy over whether Muslim women in Britain should wear the veil, Dr. Taj Hargey, chairman of the Muslim Educational Centre in Oxford, wrote «In contrast to a blind acceptance of specific 7th - century tribal Arabian
dress and cultural norms, which have no eternal scriptural endorsement (as believers are required only to be modest), modern Muslims should revive the
Islamic principle of ijtihadto interpret the faith for themselves.»
I bet if the people that oppose to the fact that in these «Western» countries why don't all muslims go to a country that is
Islamic, so they can
dress and impose their religion.
You need not
dress like an
Islamic scholar to identify and felicitate with Muslims.
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As such, these
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Although prohibition - measures such as those in the case of France were not only regarding
Islamic veils but also included every religious
dress or sign that was extremely obvious like Sikh turbans, kippas (Jewish skullcaps) and large Christian crosses (Jones, 2012, p. 22), the public debate on the issue across Europe mainly concentrated on the
Islamic attires.
First, the Americans discovered that the Iranian students wear long scarves to school, in keeping with
Islamic tradition requiring modest female
dress.
Now local and national media have published allegations from former staff over
dress codes, girls being forced to sit at the back of classes and an over-emphasis on
Islamic studies, to the detriment of national curriculum subjects.
Gili Air is a
Islamic island, which means that the
dress codes here are very different than in the western world.
He had probably told us that his female students wore Western - style clothing assuming that an American might equate conservative
dress with
Islamic fundamentalism.
Abayaswere seen, but so were strappy party
dresses, and Champagne was served despite the
Islamic interdiction against alcohol and the presence of Sheikh Sultan of the royal family.
These are layered and complex works of art that play upon our assumptions — about hijab (the
Islamic code of modest
dress), pornography, and piety — in order to create a new and different set of assumptions about identity, gender, and ideology.
Depicting a traditional
Islamic ritual, the painting showed six identically
dressed Mawlawi dervishes performing a Sema or dance — the expressive figures typical of Said's output.
, Meem Gallery, Dubai and Abu Dhabi Art, Abu Dhabi Fair Skies — 25 Years of Arab Creativity, National Museum of Bahrain, Manama The Cubes — Hajj: The Journey Through Art, Museum of
Islamic Art, Doha
Dress Code, Abu Dhabi Music and Arts Foundation, Abu Dhabi Confusionism, Katara Art Centre, Doha