In a word: By sacramental baptism you become a Christian in that sense, that you must and can follow
Jesus after baptism.
Not exact matches
New Testament Fulfillment: «
After his
baptism, as
Jesus came up out of the water, the heavens were opened and he saw the Spirit of God descending like a dove and settling on him.
Those who got baptized in Johns
Baptism (after the resurrection) had to receive water baptism in
Baptism (
after the resurrection) had to receive water
baptism in
baptism in
Jesus.
(Isa 50:4) Hence, when
Jesus was handed the scroll of Isaiah just
after his
baptism, he read from it (at Isaiah 61:1, 2) that «Jehovah's spirit is upon me, because he anointed me to declare good news to the poor... to preach Jehovah's acceptable year.»
In the case of
Jesus,
after his
baptism, he was led by the Spirit into the wilderness to be tempted for forty days.
CNN:
After Anne Frank
baptism, Mormons vow to discipline members Reacting to a report that well - known Holocaust victim Anne Frank had been baptized by proxy in a Mormon temple, the Church of
Jesus Christ of Latter - day Saints says it is committed to disciplining members of its church who conducted such
baptisms, which violate church policy.
The voice from heaven declaring who
Jesus really is recalls the account of
Jesus»
baptism (3:16 - 17) and heaven's earlier announcement, which also came immediately
after Jesus had submitted himself in full obedience.
Third, at
Jesus»
baptism, one account of which is always read the first Sunday
after Epiphany, Matthew says that the voice from heaven spoke publicly (not privately to
Jesus as in Mark and Luke), «This is my beloved Son, with whom I am well pleased.»
Growing up Church of Christ and «water»
baptism for salvation I was completely broadsided one day
after reading about our sin problem (Romans 3:9 - 20) about God's solution ``... This righteousness is given through faith in
Jesus Christ to all who believe..»
Immediately
after receiving the Spirit at
baptism,
Jesus is driven by the Spirit into the desert.
Then, in the reading from Acts, Peter tells Cornelius about «the word which was proclaimed throughout all Judea, beginning from Galilee
after the
baptism which John preached: how God anointed
Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil; and God was with him.»
After baptism we will no longer say that
Jesus has payed the bill in advance but will improve our life through the power of
Jesus death and resurrection.
Jesus had proclaimed when he first came back into Galilee
after his
baptism (Mk 1:15 and parallels): «The kingdom of God is at hand.
You know the thing that happened throughout all Judaea, beginning from Galilee,
after the
Baptism that John proclaimed:
Jesus of Nazareth — how God anointed him with holy Spirit and power: who went about doing good, and healing all who were oppressed by the devil, because God was with him; and we ourselves are witnesses of all that he did in the country of the Jews and in Jerusalem; whom they killed by hanging on a tree.
The travels of
Jesus during his ministry
after his
baptism.
They believe people can still learn about
Jesus after death & before judgement and get an opportunity, so they do
baptisms here for them.
And he was in the wilderness forty days... (Mark 1:12 - 13) Next day
after the
baptism,
Jesus selected two disciples.
Where was
Jesus three days
after his
baptism?
«As for the word which He, the Lord of all, sent to the children of Israel, preaching the Gospel of peace through
Jesus the Messiah, you know the thing (literally, «the word») that happened through all Judaea, beginning from Galilee
after the
baptism which John preached; that God anointed
Jesus of Nazareth with Holy Spirit and power; and He went about doing good and healing all who were oppressed by the devil, because God was with Him.
The Fourth Gospel, which ignores both the
baptism and the temptation, says that on the day
after John's testimony to
Jesus at the Jordan he repeated it in the hearing of two of his disciples (In 1:35 - 42), one of whom was Andrew of Bethsaida in Galilee, and that Andrew thereupon brought his brother Simon to
Jesus, who named him forthwith «The Rock.»
Further, he makes explicit the link between
baptism and the receiving of the Eucharist by interpreting the words of
Jesus regarding the thirsty coming to him and the gift of the Spirit (John 7: 37 - 39) to indicate that «it is only
after we have been baptised and have obtained the Spirit that we proceed to drink the cup of the Lord.»
I noticed you said, «But
after this initial preaching of the Gospel and water
baptism followed by Spirit
baptism, the
baptism of the Spirit comes immediately upon a person believing in
Jesus for eternal life, whether or not they get water baptized» I must loving tell you this isn't what the bible teaches about
baptism.
But
after this initial preaching of the Gospel and water
baptism followed by Spirit
baptism, the
baptism of the Spirit comes immediately upon a person believing in
Jesus for eternal life, whether or not they get water baptized, and most often, this Spirit
baptism is no longer accompanied by signs and wonders.
Nor is the story preserved to satisfy the historical curiosity of those who might wonder what happened to
Jesus immediately
after his
baptism.
Paul VI in his first sermon as Pope spoke to those «who without belonging to the Catholic Church are united to us by the powerful bond of faith and love of
Jesus Christ and marked with the unique seal of
baptism — one Lord, one faith, one
baptism», seeking to «hasten the blessed day which will see,
after so many centuries of deadly separation, the realisation of Christ's prayer on the eve of his death — ut unum sint, that they may be one...» 6
This oral tradition formed the basis or main body of the evangelic tradition up to but not including the passion narrative; it was the common knowledge of
Jesus as it circulated in Palestine during, and soon
after, the lifetime of
Jesus — «the report that spread all over Jewish Palestine, as you yourselves know, beginning in Galilee
after «the
baptism» which John preached» and continuing down to the present.
and even for born Jews
baptism was in - dispensable for admission into the circle of John's followers, and of
Jesus»
after his death and resurrection.
Immediately
after the
baptism a remarkable vision is given to
Jesus.