In this Gospel,
Jesus dies death by exaltation, and his crucifixion is the hour of his glorification (cf. John 12:31 - 33; 13:31).
Not exact matches
Before the «Dispensation of Grace» of God, by which we are saved through «Faith in
Jesus Christ» as Lord and our personal Savior,
Jesus Christ fulfilled the «Law of God» on our behalf during His ministry on earth,
died on the «Holy Cross» for the «Remission of Our Sins» once and for all, descended to hell and defeated
death, then rose from the dead on the third day bringing us «Eternal Life» and «Reconciliation» with God the Father!
the main people getting publicity for
dying are muslims currently, however, in the 10 - 40 window, Africa, and Asia (not only there but those are the most obvious), thousands of Christians are being burned to
death, chopped up as if they were meat, rolled over by steam rollers after their persecuters have hung their families and children, and much worse forms of torture that as an American i can't even begin to relate to, EVERY DAY in the name of
Jesus.
The gospels were written years after
Jesus died, a roman emperor decided what books were included, and there are many, many contradictions (the
death of Judas is one of these).
Is there a step of faith in believing that
Jesus is the Son of God and that He came and
died for a sinner like me and that He rose again to prove that He is God and that He defeated Satan, sin and
death and has given eternal life to all who believe in Him?
He Himself would live a human life in the person of
Jesus Christ, yet a completely sinless life, and take all the wrath of God upon Himself,
dying the
death that those who believe in Him and confess Him as Lord and Savior would have had to
die.
Judas was not to become a martyr because of the way the apostles wrote about him in the Gospel - they saw through the eyes of men, and Judas was unable to redeem himself before he
died a natural
death,
dying instead loathed, hated & driven to suicide for his deed against the Son of God,
Jesus, whom he had Loved so much.
Tryggve N. D. Mettinger in The Riddle of the Resurrection: «
Dying and Rising Gods» in the Ancient Near East wrote: «There is, as far as I am aware, no prima facie evidence that the death and resurrection of Jesus is a mythological construct, drawing on the myths and rites of the dying and rising gods of the surrounding world.&r
Dying and Rising Gods» in the Ancient Near East wrote: «There is, as far as I am aware, no prima facie evidence that the
death and resurrection of
Jesus is a mythological construct, drawing on the myths and rites of the
dying and rising gods of the surrounding world.&r
dying and rising gods of the surrounding world.»
The Lord
Jesus Christ fulfilled the Law on our behalf,
died on the Holy Cross for the remission of our sins (became sin and curse for us) descended to hell and defeated
death (keys of which were held by Satan,) rose from the dead on the third day bringing us eternal life and reconciliation with God the Father, then ascended to Heaven promising us the Holy Spirit and preparing the place for us.
His
death created the new covenant of which all are welcome to become part of, when you
die you will be received by God as if you were
Jesus Christ hiimself.
Please help me understand the meaning behind
Jesus» words when he said: Mark 7:10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him
die the
death;
God loves us — but even God will not do everything for us —
Jesus dies once for all (not many times for many)-- but that
death means all can come and learn before God and no one can stop them.
I think we must admit that his disciples truly believed
Jesus to have been raised from the dead, and were willing to
die for Him, sure of their salvation through His victory over
death.
6 / Any other Christian denominations accepting the three days and three nights doctrine but failing to determine correctly the day of the week that
Jesus died on (being especially reluctant to determine the exact calendar day of His
death), including Sabbatarians?
Romans 6:23
Jesus loves you and me so much, that rather than destroying sinful mankind as he deserved He left His glorious home, took on the the degenerated body of man and took his place and
died the
death that he deserved that he may be saved.
That said, there are eye witnesses that went to their
deaths saying that they saw
Jesus die on a cross, and saw him again days later alive, then later still saw him raise up into heaven, all the while proclaiming he is the Son of God sent to do that for others sins so they could be saved.
The Old Testiment prophets even predicted
Jesus death on the cross, and
Jesus died intentionally so as to be the final and last sacrifice needed.
That mercy is only found in
Jesus Christ who lived the perfect life we failed to live and
died the
death we deserve as a means of appeasing the wrath of God towards us.
If it were complete he would have somehow included the fact that although
Jesus the Christ did
die a torturous
death he
died not just «because» of the sins of evil mankind, but He
died «for» the sins of mankind, that is He
died in man's place.
He
died before I was born, but I thought as long as I was plagiarizing the book of Matthew (also written after His
death), I'd just add this whole 3:16 part in because those silly jews don't think
Jesus was actually the messiah (who cares if he didn't really fulfill all the required prophecies.
Yes,
Jesus died a violent
death, but it was not to satisfy an angry God.
The God revealed in
Jesus Christ would rather
die for the worst of His enemies than seek the
death of any one of them.
Bieber said: «Easter is not about a bunny, it's a reminder that my
Jesus died on the cross for my sins and then rose from the dead defeating
death!»
As
Jesus shuddered and
died, Satan watched in horror as his
death blow upon
Jesus also caused his own kingdom to collapse and crumble.
Right after I told
Jesus that I would follow him anywhere — even unto
death — he smiled at me and said, «Well, Peter, actually, even though right now you think you would
die for me, in reality, before the night is over, before the rooster crows once, you will deny me three times.
We get connected with the releasing power of
Jesus»
death and resurrection — we
die for the sin, and enter Christ.
For the elderly facing
death, the bad news is that everyone
dies; the good news is that
Jesus rose.
Some commentators think that the words with which John records
Jesus»
death, «He bowed his head and gave up his spirit», were also intended to mean that as he
died he handed over the Spirit to the few representative believers who stood at the foot of the cross (John 19:30).10 Luke, in the Acts of the Apostles, separates chronologically what John holds together theologically.
What Mark put together was a narrative of the mighty works and
death of
Jesus — a book largely devoted to explaining why
Jesus had
died — and he had to write it in haste in the midst of danger, not for Jews, but for Gentile converts.
I also want to point out that Peter and the apostles did not believe in the
death and resurrection of
Jesus until after He
died and rose again (cf. Matt 16:20 - 23; Mark 9:31 - 32; Luke 9:44 - 45; 18:31 - 34; 24:19 - 26; John 20:9, 24 - 30).
Matthew says that
Jesus was born perhaps a couple of years before the
death of Herod the Great, who
died in 4 BCE.
Just as
Jesus took on human flesh, became a man, and
died a criminal's
death, so also God took on human actions and events that made Him look guilty.
At Judgement Day we will only come through when we have overcome our bad old nature through the power of
Jesus death and resurrection —
Jesus didn't
die only for our forgiveness but also in order to set us free from egoism.
Even though the title «Son of God» is used in the account of the Baptism, presumably the origin of
Jesus» Messianic consciousness — as many modern scholars interpret the passage — nevertheless the whole idea of his acceptance of
death is formulated in terms of the heavenly Man who has power and authority upon earth, (Mark 2:10, 28) who fulfills what is written of him, who
dies and rises again, and is to come in glory as the supreme advocate or judge.
If a person must believe in the
death and resurrection of
Jesus, must they believe that
Jesus rose in a glorified, eternal, incorruptible body, and that He went on to ascend into heaven, or can they believe that He went on to live, grow old, and
die again of old age like the others who were resurrected in Scripture?
If they believe that
Jesus Christ
died on the cross for the sins of all mankind, and if they believe that three days after his
death,
Jesus Christ rose from the dead and if they believe all of these things, but don't believe in
Jesus for eternal life, that person is not saved.
As the full meaning of this sacrifice or self - negation dawns in consciousness, the factuality and historicity of
Jesus» particular «self - existence» is negated as that existence now becomes universal self - consciousness: «The
death of the mediator is
death not merely of his natural aspect, of his particular self - existence: what
dies is not merely the outer casement, which, being stripped of essential being, is eo ipso dead, but also the abstraction of the divine Being.»
«In the heart of the earth» was 12 to 21 hours BEFORE «the ninth hour» when
Jesus had
died and «GOD LOOSED THE PAINS OF
DEATH» WITH
DEATH WHEN
Jesus cried «in the heart of the earth... «IS FINISHED» — «finished», «behn - ha - arbayim» — «between (the third and) fourth of days» quarters (of watches)» — literally, «behn» — «between»: «ha» — «the»: «arba» — «four»: «(of) days» — «yim».
As in the
death of
Jesus all have
died (2 Cor.
Writing about a quarter of a century after the
death of
Jesus, he says that the tradition passed on to him, presumably when he became a Christian some twenty years earlier, contained the following statements: «that Christ
died; that he was buried; that he was raised to life on the third day; and that he appeared to Cephas and afterwards to the Twelve.
As Christians, our most «deeply held religious belief» is that
Jesus Christ
died on the cross for sinful people, and that in imitation of that, we are called to love God, to love our neighbors, and to love even our enemies to the point of
death.
The Satan whose darkness engulfs both Jerusalem and
Jesus and Albion is the Satan who finally undergoes a total reversal by
dying in
Jesus»
death:
Jesus said: «Wouldest thou love one who never
died
there is NO debate among the Gospels about ALL the major doctrines:
Jesus lived the life we couldn't,
died the
death we deserve, and rose up from the grave.
SEAN do you know
death came into the world because of one mans sin (ADAM) SEAN thats why
JESUS had to come to earth in human form and
die on the cross for our sin so that we could be reconciled back to GOD.
King Herod
died in 3 or 4 BC which puts
Jesus birth around the same time (because King Herold had all boys ages 2 and under put to
death when he found out
Jesus was born.
Matthew 16: 27 - 28: For some of those disciples with whom
Jesus was talking to who will not taste
death until the second coming, I take it you are assuming that all of the disciples
Jesus was talking to has in fact
died, so if you care to verify that to include a when and where that would be appreciative.
Only when the passion of
Jesus has been consummated in the epiphany of the
death of God in the concrete actuality of history does God himself appear in his apocalyptic form as a
dying Satan:
Yet we only know his love by knowing the presence of
Jesus, a presence wherein God eternally
dies for man; and by practicing the reality of God's love as mediated through
Jesus, we ourselves effect the
death of God.
His
dying dissolves that other, and his
death in
Jesus initiates the apocalypse.
3)
Jesus Died For Our Sins: What is most important about
Jesus is his
death.