Not exact matches
And it is only God's to
give, for it is based on the recognition that it is not our
task to make history come out right or to save the world — through either our bombs or our peace — because, in
Jesus Christ, history has already come out right.
I pretty much
gave up on the
task of reconciling God's violence with the love of
Jesus.
Thus, like Luke, Matthew embodies in a Resurrection story the conviction of the Church that the raising of
Jesus from the dead, as the Lord of all men, meant that its
task must be to witness to him and to preach him as Lord to all the nations, although, as Acts shows, the realization that the gospel was meant for all nations, and not only for the Jews, came gradually as a result of further revelation, and could not have been an instruction
given at Easter.
If, when
Jesus returns, He finds us persevering in our
tasks, He will
give us greater privilege and responsibility in the eternal kingdom.
Jesus had a special
task to fulfill, and God
gave Him helpers to aid in that
task.
Being a part of a church plant has forced me to confront a vicious cycle in my life, a cycle that goes something like this: 1) I resolve in my head to live like
Jesus in community with those around me, 2) I start reading Shane Claiborne books and memorizing the Sermon on the Mount, 3) I get overwhelmed by how impossible it all seems, 4) I get distracted by work and daily
tasks, 5) I
give up, 6) I feel guilty.
I suggest that a reading of scripture
gives us the clues, that John was in fact the last Levitical priest whose
task was to inaugurate the» handing over» of the priesthood to the new High Priest, in the new order of Melchizedek (as the writer of the Letter to Hebrews explains it) So
Jesus came to John the Levite, John
gave Jesus the ritual bath of the High Priest, then
Jesus emerged from the bath not to be anointed with oil as the old Levites, but to be anointed with the Holy Spirit and then
Jesus» distinction was announced to the people by the voice of God Himself.
To be sure,
Jesus already knows the
task which has been
given Him: to suffer death; and He has already spoken the words: «I have a baptism with which I must be baptized, and how distressed (or afraid) I am until it is accomplished» (Luke 19:50).
Donald Bloesch, on the other hand,
gives the Holy Spirit a more explicit discussion, seeing the theologians
task as discovering not only «the intent of the author but also the way in which the Spirit uses this text to reveal the saving work of
Jesus Christ.»
I submit that the real pastoral
task is to stand up boldly, even if embarrassedly, in the middle of all this and dare to proclaim as clearly and sensitively and faithfully as we know how the gospel of
Jesus Christ: that these tacky, romantic, transitory moments are redeemed by his loving presence in our midst and thereby
given eternal significance.
The real pastoral
task is to stand up boldly, even if embarrassedly, in the middle of all these tacky, romantic, transitory moments in so many weddings and dare to proclaim as clearly and sensitively and faithfully as we know how that through the gospel of
Jesus Christ we are redeemed by his loving presence in our midst, and there by we
give the wedding eternal significance.
In eternity past, God did not choose who He would unconditionally and irresistibly bring into His church, but rather, decided that all those who believed in
Jesus and in so doing became members of His church, to them He would
give the
task of being a blessing to the world by sharing serving one another, declaring God's grace, and loving others just as He has loved us.
However, I consider my life worth nothing to me; my only aim is to finish the race and complete the
task the Lord
Jesus has
given me — the
task of testifying to the good news of God's grace.