Sentences with phrase «jesus put to death»

b. Jesus put to death for NO REASON but for OUR SINS, NOT HIS..

Pilate ordered Jesus put to death by crucifixion, the most horrible form of execution that the callous Romans had been able to devise; the sentence was carried out on a hill named Golgotha just outside Jerusalem on a spring day in the year A.D. 30.

In His death, Jesus put to death the religious requirement of death.

In contrast with the priest from the temple, and the scribe from the synagogue, Jesus was listened to gladly by the common people, and finally it was not the irreligious, but the religious authorities who had Jesus put to death, for He constituted too severe a threat to the vested interests of religion.

It is on the cross that Jesus put to death the violent portrayal of God in the Old Testament and revealed once and for all that God is not like that.

Only to appease the priests and elders and to avoid a charge that he himself was disloyal to the emperor (cf. Jn 19:12), and only after trying various expedients to evade responsibility for the decision, did he finally consent to have Jesus put to death.

Not exact matches

Simply put, Jesus told the nation of fleshly Israel just three days before his death: «Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent to her — how often I wanted to gather your children together the way a hen gathers her chicks under her wings!

As I mentioned in my first response to Bell's having come out of the closet, the purpose of Jesus» death on the cross was to put away sin — not to grant license to sin.

Fulfillment: Matthew 26:59 - 60 Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, in order that they might put Him to death; and they did not find any, even though many false witnesses came forward.

So the answer to the question «who put Jesus to death?»

Simply put, the beliefs and understandings that directly affect our salvation are the essentials (Jesus, His divinity, His death and Resurrection for the forgiveness of our sins, our ability to be in relationship with God through His Son and Spirit and how our life should be lived as taught by the Bible etc.).

But when John is put to death, according to Matthew, Jesus withdraws.

Oh, but Jesus did eventually get help from the government... THEY put him to death!

Lazarus comes forth from death for death, this time not by disease but perhaps by the disturbed Sanhedrin — to be put to death for responding to life, Just as Jesus would be put to death for bringing forth life.

So the chief priests planned to put him to death, because on account of him many were going away and believing in Jesus.

What Mark put together was a narrative of the mighty works and death of Jesus — a book largely devoted to explaining why Jesus had died — and he had to write it in haste in the midst of danger, not for Jews, but for Gentile converts.

All the evangelists went out of their way to relieve Pilate of the responsibility for Jesus» death and put it on the Jews.

On that day, Polycarp, the eighty - six - year - old leader of the Christian church in Smyrna, was cruelly put to death by fire and sword because he refused to renounce Jesus Christ.

According to the subsequent narratives, Jesus remained in the vicinity of Jerusalem, observed the Passover in the city, and expected to be betrayed and put to death there.

Mark brilliantly highlights the central issue, but it is more likely, historically, that Jesus was put to death by the Romans because he was a trouble maker.

It is the powerful love of God in Jesus Christ, putting sin to death and launching new creation.

Christians affirm that the dynamics of death and the demonic powers have been defeated and put to death in the cross and resurrection of Jesus Christ.

while the writer has little knowledge of the bible, he is also greatly lacking what he should know to write such a article, the laws give to people of all walks of life is the commandments given by moses, religion does not have anything to do with goverments laws or rulings, he told us straight the one law that there is no forgiveness for is murder, rulers and goverments take it upon themselves to make the decision whether to go to war, or if a person should be put to death, as far as jesus and the apostles are concerned thier labours was a work of love and true humanitarian towards all peoples, races, religions, they never asked for anything for themselves, and they never took from one to give to another.

Also, I should say that it seemingly puts Jesus is the company of other great philosophical and religious teachers who essentially say the same sorts of things, in their own contexts and in their own times as to how to find «eternal life» a phrase I think speaks of a qualitative type of life, a flourishing, if you will, both now and after death.

King Herod died in 3 or 4 BC which puts Jesus birth around the same time (because King Herold had all boys ages 2 and under put to death when he found out Jesus was born.

The Scriptures are clear that people put Jesus to death; not God.

After all, they put Jesus to death on a cross about 2,000 years ago and here we are still discussing the Risen Lord.

Matthew 26:60 ► The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death.

Furthermore, before Jesus is captured and crucified, he tells his disciples that he shall be handed over to sinners, who will entreat him spitefully, and will then put him to death, and on the third day he would rise.

God allowed the OT saints to «write checks» through the animal sacrificial system, but it was Jesus» death and resurrection that put the money into the account and actually took away their sins.

As far as Jesus sacrifice goes, I think N.T. Wright hits it on the head in «The Day the Revolution Began» in that in bringing about the «Law», Sin was brought out into the open, and Jesus drew that sin upon himself in order to put it to death in his flesh, and deal with it once and for all.

Regarding God's supposed violence toward Jesus, I don't think it was God who put Jesus to death.

Judas, on the other hand, when he saw that Jesus had been put to death, he immediately knew that what he had done was wrong!

As for the reason Jesus was put to death, Cox locates the proximate cause not in humanity's sinfulness; nor in Jewish outrage over Jesus» claims to be the Son of God and the Way, the Truth, and the Life; nor in the jealousy of religious leaders threatened by Jesus» miracles (which Cox suggests were the fruit of positive thinking on the part of those who «feel» healed after touching Jesus); nor in his teachings (which Cox insists were uncontroversial among the Jews).

Romans 5:8 So advocating that people be put to death then would be doing God's work, and the only work God left for us after Jesus is to bring people to Him not to judge them.

It's difficult to believe in Jesus the healer of the leper and cripples also believe in the God who rained fire on Sodom, and demanded adulterers to be stoned and disobedient children to be put to death.

I'm talking about the reasons Jesus was put to death.

This man, Jesus of Nazareth, whom you put to death, God raised from the dead and we are witnesses of the fact.

Whatever may have been the actual course of events, historically speaking, which the New Testament means to signify when it speaks of the resurrection of Jesus Christ, it is at least clear that it was the conviction of the New Testament writers, building on the testimony of the disciples after the crucifixion of Jesus — as it has been the continuing conviction of millions of Christian people since that time — that far from Jesus» being «put out of the way» by his death at the hands of the Roman authorities in Palestine, he was «let loose into the world.»

Their way of thinking was in terms of the older Jewish belief in «resurrection of the body» — and hence the only manner in which they could proclaim that Jesus had not been put out of the way through death was to say that he had indeed been «raised from the dead», that he was in and with God, and that those who belonged to him were granted a share in the risen life which was properly his own.

By putting Jesus to death, the Jewish leaders thought that they were the masters and Jesus was the victim.

Peter told them that by putting Jesus to death they were guilty of blood.

Jesus himself was put to death as a criminal.

Nor did it occur to Marcus to write his book for Jewish readers anyway; what he put together was a narrative of the mighty works and death of Jesus — a book largely devoted to explaining why Jesus had died — and he wrote it, not for Jews, but for Gentile converts and «listeners to the word.»

Pilate did NOT want to put Jesus to death because he knew it was evil.

He examines the speeches in Acts and also the editorial skeleton in Mark, and he finds that they follow a more or less common pattern: the ministry began with the «baptism» of John, that is, his message of repentance and work as a baptizer; following John's arrest, Jesus began his own ministry in Galilee, and there «went about doing good,» and «healing all that were possessed by the devil»; then he came up to Jerusalem, where the rulers put him to death by crucifixion; on the third day he rose again, and appeared to his disciples, who were now «witnesses» to the truth of these reported events, namely to his resurrection from the dead.

Heavensent - How could it be evil to put Jesus to death?

The hinge on which that faith turned was the belief that Jesus, having been put to death by crucifixion, «rose from the dead.»

In Chapters 14 and 15 - the so - called Passion story — we find a continuous narrative, telling in detail how Jesus was seized by his enemies, tried and put to death.

In this «not yet» interval between Jesus» death and their own, the love commandment must be put to work.