I truly enjoy talking about
Jesus with these little people, so I'm really excited to spend time with all of them on Sunday!
Not exact matches
These nutjobs play multiple choice
with the Ten Commandments, only pick and choose the scripture that fits their
little cult, and the
people Jesus warned us about.
Some of the sayings seem to distinguish clearly between
Jesus and the celestial figure so named; one or two might almost be translated «man» in general, or «men»; some of them identify
Jesus with a celestial apocalyptic figure of the end of days to such an extent that the term is
little more than an equivalent for the first
person singular; and others view the celestial figure almost without reference to
Jesus.
while the writer has
little knowledge of the bible, he is also greatly lacking what he should know to write such a article, the laws give to
people of all walks of life is the commandments given by moses, religion does not have anything to do
with goverments laws or rulings, he told us straight the one law that there is no forgiveness for is murder, rulers and goverments take it upon themselves to make the decision whether to go to war, or if a
person should be put to death, as far as
jesus and the apostles are concerned thier labours was a work of love and true humanitarian towards all
peoples, races, religions, they never asked for anything for themselves, and they never took from one to give to another.
So when I am talking
with someone, I will often take a
little gospel of John, I prefer the ones called Living Water since they have
little notes that remind me what verses are key, and what the verses mean, and in just a minute or two, can show a
person from Scripture that to get eternal life, all they have to do is believe in
Jesus for it.
youre a sad
little person...
with Jesus saying something like that to another would not be boasting... to you its only ONE option... sad... you got to use your brain some more... HOW about the fact that he wanted it recorded..
Can we hold to a
Jesus who can help
people change their sexual orientation
with which, it seems, they were born, either a
little or dramatically, even though such
people are, in our experience, few?
He said: «Honestly it was just a
little fun,
people were upset that Greggs replaced baby
Jesus with a sausage roll so I took it upon myself to bring him back!
The stories in this book show in humorous detail how
little we understand the culture that surrounds us and how to properly reach
people with the Gospel of
Jesus Christ.
Sitting in a steepled building
with stained glass remembrances of
Jesus» life while munching a bit of bread and sipping a bit of juice somehow does not help us catch a glimpse of
Jesus nearly so easily as munching some potato chips and sipping from a bottle of water alongside a group of
people who live in the streets, as the coastal breezes waft the ever - present stench of urine from the nearby walls and bushes over our
little group.
Clive, you point out how others often don't understand what
Jesus was saying; but while
Jesus often labors to try and make things clear to the unbeliever («Oh, you of
little faith) or at the very least the author tries to make it clear for us in retrospect (At the time they didn't understand that he spoke of this...), in this case
Jesus switches from something that might be figurative to essentially say «no, I seriously mean this» and it concludes not
with Jesus saying «don't go away, this is what I actually mean» but confirming that
people would refuse to accept that God intended for them to actually fill themselves
with the life that He offered so they stopped following him.
Sometimes,
people overthink things and yet
with such
little creativity - the truth of who
Jesus (incarnate God) is far more radical than anything Crossan could up
with.
As this
little sample illustrates,
Jesus sought to come to grips
with the basic intentions of
people.
Recent theologies of liberation have maintained the same kind of exclusiveness
with respect to the
person of
Jesus, and perhaps this is why theology without Christ is of
little concern to them.
YOU: Is probably an honest statement, but has
little to do
with the
Jesus of Scripture.Consider just how much of the gospels record
Jesus» activity in praise and worship settings compared to righting relationships amongst the
people?
If what you interpret Paul as saying is that before creating all the myriad galaxies and star systems God decided that They would put some humans on the third planet from an insignificant star on a
little arm of a middling galaxy and that the first hominids chosen role would be to perform pretty much to spec and do something silly and rebellious (arguably without sufficient information as to consequences for themselves and their off spring, oh, and for serpents) and cause affront to the tripartite godhead warranting separation of Gods grace from all their offspring; then we are left
with people being chosen from way back before the Big Bang to do some terrible things like killing babies or betraying
Jesus who was chosen on the same non date (time didn't exist before creation) to die in a fairly nasty fashion and thereby appease the righteous wrath of himself and his fellow Trinitarians by paying a penalty as a substitute for all future sins (of believers?)
Fraternity, open communication
with everyone, solidarity
with all
people,
with the
little ones, the least of the earth, sinners and even enemies, goodness, undiscriminating love, unlimited forgiveness are the great ideals put forth by
Jesus....
More likely we hear a whole lot of «keeping
people in line» preaching
with a
little bit of
Jesus will save you and make you fit for heaven at the very end.
The consequence of misinterpretation of Gods only truth is spoken about by
Jesus in Matthew 18 v 6 to 7 But if anyone causes one of these
little ones who trust in me to lose faith, it would be better for that
person to be thrown in the sea
with a large mill stone tied around his neck.
Is this a transformation of the holy war motif,
with Jesus as the Divine Warrior, doing battle for God's
little people, the marginalized whom we also described earlier?
The stories in this book show in humorous detail how
little we understand the culture that surrounds us or how to properly reach
people with the Gospel of
Jesus Christ.
If God had sympathy for the
people of Admah and Zeboiim the way He had sympathy for the
people of Ephraim and Israel, then God is starting to look a
little bit more like
Jesus, for a sympathetic God does not destroy
people with fire and brimstone, but seeks to rescue them instead.
A
little context here would be nice before everyone jumps to conclusions that
Jesus was married because someone recounted that he said «My wife...» Are these
people really historians, or folks
with some kind of agenda?
On balance, however, the Electronic Church has tended to mislead
people and to provide them
with a message that has very
little relationship to the gospel of
Jesus Christ which they claim to serve.
There is so much for all of us that hides
Jesus from us — the church itself hides him, all the hoopla of church
with ministers as lost in the thick of it as everybody else so that the holiness of it somehow vanishes away to the point where services of worship run the risk of becoming only a kind of performance — on some Sundays better, on some Sundays worse — and only on the rarest occasions does anything strike to the quick the way that
little girl's cry did
with every last
person who heard her realizing that
Jesus didn't show for any of them — the mystery and miracle of
Jesus with all his extraordinary demands upon us, all his extraordinary promises.
The bible also says you are product of insest (guess god didn't think that through when he only made two
people to start
with),
jesus has multiple family lineages back to david and adam
with little overlapping patriarchs (true, look it up), teaches being born is a sin (thats why they baptize), and encourages the worship of a zombie via ritualistic cannibalism (
jesus after the cross and the eucharist).
They will do everything for the gliry of their King trying to make sure that each
person they come into contact
with know
Jesus a
little better because of them.
The best way to communicate
with preverbal
little people is to connect
with their inner spirits, in
with, and through the Holy Spirit because
Jesus was an infant Himself.
With very
little fanfare, and none of that introduction, Tilson launches into a PowerPoint presentation that might best be described as bringing rich
people to the
Jesus of school reform.
With a
little help from debate teacher
Jesus Caro, Kaufman was able to organize a plan that helps
people in need.