Sentences with phrase «jewish leaders of the people»

(John 2:18 - 21, Matthew 12:40) As we know from scripture the Jewish leaders of the people wanted to be able to point to Christ and accuse Him of being a liar.

Not exact matches

In fact, the Tanach is very clear to the Jews that the only covenant they have (and will ever have) is the one pounded out between G - d and the Jews on Mt. Sinai (which, if you read the fine print AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or hisJewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or hisJEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or hisJewish culture or history).

3) The Jewish people will experience eternal joy and gladness (Isaiah 51:11) The ruined cities of Israel will be restored (Ezekiel 16:55) 4) The peoples of the world will turn to the Jews for spiritual guidance (Zechariah 8:23) Once he is King, leaders of other nations will look to him for guidance.

No Catholic leader today doubts that the continued existence of the Jewish people and the observance of the Jewish religion is a blessing for Christians.

When Eastern Orthodox leaders throughout the world defended village priests who at Christmas and Easter routinely anathematized the Jewish people for «rejecting their King,» Jakovos's openness to Jews and Judaism earned him awards from the Anti-Defamation League of B'nai B'rith and the American Jewish Committee.

In 1975 when the Vatican issued its «Guidelines and Suggestions» for contacts between the church and the Jewish people, the document was greeted by Jewish leaders with a mixture of delight and distress: delight at the change of outlook it reflected, and distress that it still contained references to the church's «divine mission» and «witness.»

There is some indication that this was the way Jewish synagogue leaders put people out of synagogue — especially Jews who had converted to Christianity.

Yes, this was evidence that God also was upset about what this man named Jesus was teaching, and had seen fit to make Him a public spectacle in the sight of all so that nobody would ever again seek to challenge the teachings of the religious leaders or the traditions of the Jewish people.

The Catholic church is as Jesus gave in an illustration of «Lazarus and the Rich man», whereby Lazarus pictured the common people or am - haarets (Hebrew meaning «people of the land») and the rich man pictured the Jewish religious leaders who fed the Lazarus class spiritual «crumbs».

One may certainly refrain from insisting, as some Jewish leaders have, upon mandated Holocaust studies in the public school curriculum: for many people, such «mandates» might appear as an effort to establish the passion of the Jews as the larger culture's defining story, thus, ironically, giving plausibility to anti-Semitic claims about Jewish power.

, historians help us understand that the Judaism of Jesus» time was more diverse, interesting and grace - filled than the Gospels would lead us to think, and that the crucifixion can not be understood as simply the result of a religious plot against Jesus carried out by the Jewish people or their leaders.

Jewish groups and leaders around the world are welcoming a clear declaration from Pope Benedict XVI that the Jewish people are not collectively responsible for the death of Jesus.

This is most evident in Matthew 21:43, where, following the crucifixion, the kingdom of God will be taken away from «you» (= the Jewish religious leaders) and given to «a people that produces the fruits of the kingdom» (= the church).

Following Exodus 31, in which God makes the Sabbath the sign of an irrevocable covenant with the people of Israel, Jewish leaders have emphasized its special place in Jewish life and heard in its rhythm the structure that has kept Jewish identity alive amid terrible adversity.

For some time the leaders of the Jewish people had been advocating and implementing the cultural integration of their nation with the Graeco - Oriental monarchy.

Reb Nachman of Breslav, a Jewish leader also in the late 1700s and early 1800s, taught that every person should be favorably judged, and if we do so, we elevate that person to a level of favorable judgment.

The Kaminski focus reflects the fact that he is the leader of the group, rather than any member of it; but also, around Jewadbne, I think the particular nature of the language used about needing Jewish apologies first (and here I think I am somewhat generous to the Conservatives: they have stated that they disagree with Kaminski on Jewadbne, but have called it a position of that people of «goodwill» took.

Queens Borough President Melinda Katz will speak at the press conference the Queens Jewish Community Council (QJCC) is holding tomorrow morning to give elected officials and community leaders the opportunity to show support for the State of Israel and its people as Israel continues to defend itself from the rocket attacks the terrorist group Hamas -LSB-...]

In 2008, Jewish religious leaders in Brooklyn fielded complaints from three people that Freilich used his SUV to make traffic stops of private vehicles.

The party leader seems to respond as though hatred of Jewish people is an irritant, rather than a issue of fundamental rights, says the Guardian columnist Matthew d'Ancona

Carl Paladino angered a lot of people over the weekend when he told a group of Orthodox Jewish leaders that he worries about children being, «brainwashed into thinking that homosexuality is an equally valid or successful option.»

He told me he recognizes the right of the Jewish people to have a nation - state of their own next to a Palestinian state; no Arab leader has ever acknowledged such a right.

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Leaving a devastated Poland behind them, they set off for the cities of Europe: Vitka and Abba to the West, where they would be instrumental in orchestrating the massive Jewish exodus to the biblical homeland, and Ruzka to Palestine, where she would be literally the first person to bring a first hand account of the Holocaust to Jewish leaders.

Led by a strong movement in Israel, but rapidly expanding in Europe and North America, a growing number of Jewish people and leaders are embracing vegetarianism, veganism, and animal advocacy in general.

He told me he recognizes the right of the Jewish people to have a nation - state of their own next to a Palestinian state; no Arab leader has ever acknowledged such a right.

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