With all their laudable effort to understand the integrity of the Scriptures, both Old and New, and to insist on the basic unity of the Bible; with all their recognition of the place of Jesus within the setting of
Jewish piety and religious thought, these scholars sometimes fail to see that the very truth about God which the Bible
as a
whole affirms, and above all that which the New Testament says about Jesus himself, can be smothered by sheer biblicism and thereby made meaningless for those to whom the gospel should be a
living, vitalizing, and contemporary message.
The great achievements of the Hebrew prophets, from one point of view, were their insistence that God is not to be approached in this external fashion and their success in securing a general consent by the
Jewish people to the proposition that «the sacrifices of God are a troubled spirit» — that God wishes the offering to Him of the
whole life of His people, both
as individuals and
as a group, not for His own glorification but rather so that He might effectively use them for the accomplishment of great ends: the redemption of the world and the opening of rich
life for His children.