«Unorthodox does not comment on
Jewish religious orthodoxy or critique it, but takes its inspiration from the legacy of progressive Jewish thought, in particular the Jewish tradition of dialogue and debate,» said Jens Hoffmann.
Nevertheless, whatever loosening of
religious demands or of theological
orthodoxies may have taken place among dispersed Jews,
Jewish nationalism continued unabated, and not until the highest levels of the prophetic teaching had been released from it could religion become a matter of free, personal choice, determined not by racial stock or national allegiance but by individual conviction