In
the Jewish religious tradition these purity rules formed a closely interlocking network which clearly marked off the sacred precincts of the Temple, the holy land of Israel, and the covenant people of God (or groups of the «separated» within the people), from the «profane» world peopled by the «demon - ruled nations» outside.
In this Jesus, with his radical redrawing of the purity regulations of
the Jewish religious tradition had certainly led the way.
Since Jesus» teaching was closely related to
the Jewish religious tradition and made use of its concepts, since he took for granted the fundamental conception of all Jewish religion, the eventual triumph of the will of God, and since his teaching is vitally concerned with the object of all prophetic hopes and predictions — in a word, since Jesus was Jewish — his religion was essentially «social.»
But it reached into
Jewish religious tradition to insist that indirectly, some of its own government leadership was responsible.
Not exact matches
All in all, Gottlieb argues, «Mendelssohn's skill in showing how an enlightened, tolerant concept of Judaism can be drawn from
Jewish sources provides an important model for how a premodern
religious tradition can be brought into harmony with modern humanistic principles.»
The Conference examined the way sacred music has evolved in
Jewish, Christian and Muslim
traditions, its different modes of expression, its contribution to deepening
religious experience, and its place in wider musical and general culture of the three faith
traditions.
Secularism was a necessary corrective to
religious traditions, both
Jewish and Christian, that had discredited themselves through their mutual hatred, their obscurantism, their spiritualist escapism.
In Human Rights in
Religious Traditions (Pilgrim Press, 1982), Rabbi Daniel Polish concludes that the idea of human rights «derives in the
Jewish tradition from the basic theological affirmation of
Jewish faith.»
A notable departure has occurred at the Claremont Colleges where, for several years, the three main
religious traditions have been expressed in simultaneous «opening exercises» in separate locations, which are then followed by a common interfaith experience, with
Jewish, Catholic and Protestant speakers in alternate years.
Thus support for human rights in the
Jewish, Christian and Muslim communities follows a pattern: each group believes that the Universal Declaration of Human Rights and other human rights standards established through international law derive authority from the teachings of its own
religious tradition.
Their ways of doing this are most varied, ranging from a sense of acting in accordance with the «rightness in things» (as in much Chinese religion), through a mystical identification of the deepest self or atman with the cosmic reality or brahma (as in Hinduism), or a «blowing - out» of individual selfhood by sharing in the bliss of Nirvana (as in most varieties of Buddhism), to the sense of fellowship or communion with God found in our own
Jewish - Christian
religious tradition.
My own view is that it makes a great deal of difference which
religious tradition a biblical theologian belongs to, so much so that I have argued in print that a common
Jewish and Christian Old Testament theology is impossible.
Other
religious traditions, generally speaking, with the exception of the
Jewish faith which is the background of specifically Christian faith, do not seem to have this necessity of corporate worship as part of their very existence.
By the examples above taken from the
Jewish reading of the Old Testament regarding ethical considerations towards peace and reconciliation, it is evident that there are learnings from the encounter with people of other
religious traditions.
An impartial reading of the Gospels, apart from the conditioning of an excessively juridical and rationalistic theological
tradition, makes it unmistakeably clear that it was not God who demanded the death of Jesus; but the
Jewish religious leaders and the imperial Roman government whose hierarchial power was threatened by the Gospel Message Jesus was preaching.
«The metaphysical content of the
religious tradition of the Bible, both
Jewish and Christian, is utterly different from the metaphysical content or structure of the
religious traditions of India, Africa, Oceania or Greece.»
Yes, this was evidence that God also was upset about what this man named Jesus was teaching, and had seen fit to make Him a public spectacle in the sight of all so that nobody would ever again seek to challenge the teachings of the
religious leaders or the
traditions of the
Jewish people.
But after years of work on the poetic, metaphorical nature of
religious language (and hence its relative, constructive and necessarily changing character), and in view of feminism's critique of the hierarchical, dualistic nature of the language of the
Jewish and Christian
traditions, my bonds to biblicism and the Barthian God loosened.
The 1MM (and the growth formula which it implements) expresses central, interdependent emphases in
Jewish and Christian theology — and in other
religious and humanist
traditions, of course — the emphases on love, freedom, responsibility, and justice.
All three major
religious traditions — Protestant, Catholic and
Jewish — relied on their communal origins as they made their way into this country.
In this case, the
Jewish rabbinic
tradition constructed a categorical and non-falsifiable
religious law that these texts about the Canaanites could be used only in just wars or in self - defense.
The Egyptian and the
Jewish tradition are good representatives of
religious beliefs on baptism, and pave the way for helping us understand the cultural, historical, and
religious background to Christian baptism.
Such rites can be observed in many
religious traditions and they are also present in the Old Testament, the Qumran community,
Jewish baptismal sects and Judaism in general.
But, unlike the first approach, which viewed all religions through the window of the
Jewish - Christian
tradition, Wach insisted that Judaism and Christianity alike must be seen as parts of the «whole»
religious experience of the human race.
The whole world may come to participate more or less imperfectly in the universal mission of Christ and the Church: the Eastern Orthodox churches, Protestant ecclesial communities, the
Jewish people, Islamic monotheism, the great world
religious traditions that are not always explicitly monotheistic, and even secularists through the workings of the moral conscience by which human beings are led to seek the true and the good.
Robert Lynn, retired vice-president of the Lilly Endowment, recently remarked, «We are not attracting
religious leaders of quality in either the Christian or
Jewish traditions.»
These Jews were shaped by the received
Jewish tradition, but they often transformed the particularities of
religious Judaism into political and philosophical universal aspirations.
I share Father Berrigan's repugnance toward those in high intellectual and
religious places who apologize for or ignore gross historical evil, and I have insisted that Auschwitz bears a commandment to Jews also not to destroy their fellow human beings, that the necessity for
Jewish survival, illuminated and commanded by the Holocaust, can not justify the principle that it is better to do than to suffer injustice — that this goes completely counter to the spirit and teaching of the
Jewish religio - ethical
tradition.
recognizing that
religious commitment (here called «priorities») and «excitement» about the content of
Jewish belief are only two factors that might motivate
Jewish practice, others being family
tradition, spirituality and community building.
Greg Liberman, Chairman and CEO of Spark Networks, the company that owns JDate, said: «In light of JDate's mission — to strengthen the
Jewish community and ensure that
Jewish traditions continue for generations to come — and place within the
Jewish community, we realized we had a unique opportunity to remind
Jewish singles of the cultural ties, not just the
religious ones, that make dating, and ultimately marrying, someone else who is
Jewish so special.»
The American
Jewish community manifests a wide range of
Jewish cultural
traditions as well as encompassing the full spectrum of
religious observance.
The most necessary job when searching for a peer is to understand the
traditions and have belief in
religious in the
Jewish dating scene.
From Muslima.com to the
Jewish dating site, J - Date, nearly all
religious traditions have online dating sites marketed specifically to them.
Our reviewer writes, «Though the reader gets a taste of what the Iranian
Jewish community was like, this is really a novel about the culture of women, from the ritual baths and other
religious traditions to the gardens and distinctly gendered spaces of the home.»
Christian and
Jewish themes are often depicted in her work as well; she combined elements of the classic
religious Mexican
tradition, which were often bloody and violent.
The
Jewish art and life wing is dedicated to the history,
traditions, culture, private and public life of the
Jewish people across the centuries, the exhibition is composed of everyday objects, artworks, tapestries, clothes, manuscripts and
religious objects.
It mixes scientific history with creation stories belonging to
religious (Hindu, Buddhist,
Jewish, Christian, Islamic, etc.), hermetic (Kabbalah, Freemasonry, etc.), and oral (Dogon, Inuit, Navajo, etc.)
traditions in a joyous syncretism.
Even so, he managed to have a working library including many philosophical and
religious books, including a couple of works on the Kaballah, the written and oral
tradition of
Jewish mysticism.
New
Jewish center's art venue opens with elegant, stylized ritual objects that venture of the edge of
religious tradition
«Unorthodox does not comment on
Jewish religious orthodoxy or critique it, but takes its inspiration from the legacy of progressive
Jewish thought, in particular the
Jewish tradition of dialogue and debate,» said Jens Hoffmann.