Jewish scripture says we are as cattle to them.
My question is simple: How do you know that the Bible (in any form) was divinely (or Holy Spirit) inspired; and not just a collection of ancient
Jewish scripture and Christian Greek scriptures?
Here within the canon of
Jewish Scripture, as in the Rubáiyát of Omar Kháyyám, popular futilism and pessimism were given forceful and fearless utterance.
If her Magnificat is any indication, she is an extraordinary reader of the Bible, lyrically weaving together
Jewish scripture into a new song that is perhaps the most frequently sung canticle in church history.
Many of my Christian critics assert that I distort
Jewish Scripture by arguing for «the virtue of hate.»
If you mean the Bible, all he had was
the Jewish scripture as none of the NT was written before his conversion, right?
By Hays's own admission, though, the book is small, a «sort of progress report» on what will eventually be a larger, fuller study of the «echoes» of
Jewish Scripture in the four Gospels.
So David, did you read the link on «Tahrif» — were you aware of this pejorative way orthodox Islam (and even much of moderate Islam) views Christian and
Jewish scripture?
In
the Jewish scripture, a form of indentured servitude is recognized and strictly controlled with set time limits on such service (seven years) as a method of discharging bankruptcy.
Nowhere in
Jewish scripture does it say that the Messiah is to die for the sins of the world, and nowhere in
Jewish scripture are Moses» laws nullified or «completed.
Just as Martin Luther, the founder of Protestant Christianity misinterpreted the Bible to suit his own hate - filled and anti-Semitic ideology; Christianity today misinterprets the Hebrew Scriptures and prophecies in order to prove the existence of a dying and resurrected Jewish Messiah which has no basis in
Jewish scripture.
Now here's a guy that showed up six hundred years AFTER Christ and, after reading the bible and the NT, he PLAGIARIZED them...re - stated old
Jewish scripture and had the balls to pass it off as his own.
The book we know as Genesis is
a Jewish scripture, written in Hebrew, in which God says, «מה - רזאת עשית ותאמר».
Kev Writers familiar with
Jewish scripture could easily have put those words in Jesus's mouth, right?
The study of the Torah (as well as the rest of
Jewish scripture) demands the reading of secondary and tertiary sources.
John 12:8 is the most common example: «You always have the poor with you...» Left out of that (mis) interpretation is the fact that Jesus is actually quoting a passage from
Jewish Scripture that makes the opposite point: The continual existence of the poor serves as the fundamental reason for God's command to assist them, to give «liberally and ungrudgingly»: «Open your hand to the poor and needy neighbor in your land.»
Stephen Despite having
the Jewish scriptures to use as a guide in creating Jesus's story, the Gospel writers could not invent him building the Third Temple (Ezekiel 37:26 - 28), gathering all Jews back to the Land of Israel (Isaiah 43:5 - 6), ushering in an era of world peace, and end all hatred, oppression, suffering and disease (Isaiah 2:4), or spread universal knowledge of the God of Israel, which will unite humanity as one (Zechariah 14:9).
In Judaism She'ol is the earliest conception of the afterlife in
the Jewish Scriptures.
Had Martin Luther learned the proper way to translate and read
the Jewish scriptures from the Jewish people instead of his own foolish interpretations he would have never come to such contradictory conclusions about us.
There's no reason to assume that Jesus» ability to recall this story from
his Jewish scriptures makes him God any more than Adam Sandler's ability to do the same thing.
It can suggest new ways of understanding the relationship between
the Jewish scriptures and the New Testament.
Their treatment of
the Jewish scriptures is influenced by the way these are dealt with in the New Testament, especially by Paul.
For instance, two easily recognisable scenes from
the Jewish scriptures, Jonah emerging from the belly of the whale and Daniel standing unharmed in the lion's den, grace the walls of catacombs, churches and sarcophagi.
And I know most forms of Islam feel that the Qur» an is perfect while the Christian and
Jewish scriptures are corrupt.
As you said,
the Jewish scriptures (like many other Iron Age religions) felt their gods LOVED the smell of blood and burning fat.
kermit4jc And maybe the guys who wrote
the Jewish scriptures realized that the people knew about mythical god creatures too, and invented YHWH out of whole cloth.
Because Jesus was Jewish, He obeyed the Mosaic Law, worshipped God in the Jewish Temple, attended a Jewish Synagogue, taught from
the Jewish Scriptures, and even obeyed many of the Jewish oral traditions.
From
the Jewish Scriptures?
John Harutunian insists that Jesus may have been «breaking away from Jewish tradition on this point,» but not «from
the Jewish Scriptures.»
First of all,
the Jewish scriptures have nothing to do with Jesus.
The Jewish Scriptures do not propeshy that Jesus will return to earth.
But since Mary and Joseph were devout Jews, and Jesus quotes so often from the Old Testament, we can surmise that he grew up an eager, thoughtful boy, saturated in the wisdom of
the Jewish Scriptures.
So quit relying on
Jewish scriptures and Hebrew traditions to inform the CHristian church, and look to the simple message of Jesus on the only commandments that are important, and then the answer here is simple — if women are knowledgeable, capable teachers, welcome them to that role, love them for it, and keep the faith.
-- Atheists bash Christianity based on
Jewish scriptures (Old Testament / Torah) and organized religion, and tend to ignore or forget how amazing, loving, friendly, supportive, and excellent the most influential person who has even walked on Earth, Jesus Christ, was.
On the other hand, if we look at
the Jewish scriptures in light of some of the more extreme expressions coming from deep ecologists and others, we do find an emphasis on discontinuity as well.
I will begin with
the Jewish scriptures.
In
the Jewish scriptures the most obvious support of empire relates to David.
And yes, as noted above, I know Jesus made claims about
the Jewish Scriptures.
The explanation is that in
the Jewish scriptures there are two proper names for God, Yahweh and Shaddai.
This concern about how worldly goods inhibit spiritual progress is not prominent in
the Jewish scriptures and has introduced distinctive debates into Christianity.
Roy, the NT is in Greek — and weren't the writers probably reading the Greek Septuagint (
Jewish Scriptures — ?
In the Septuagint translation of
the Jewish scriptures into Greek, they substituted «pantocrator» for Shaddai.
«How can anyone pay any attention to a doctrine that grew out of a Greek conceptual system being imposed on
Jewish Scriptures, that was as foreign to Jesus as it is to us, that depends on concepts and a common sense that have gone the way of the Roman Empire, and that is about as understandable as if it were still written in ancient Greek?»
Corresponding to the resurrection of the dead, as depicted graphically by
the Jewish Scriptures, there is a general judgment at the end of the world.
In the Torah,
the Jewish scriptures, we not only read about faith traditions, but also Jewish social history.
So this: «Finally, for this God, much of
the Jewish scriptures (which are all God's word) are actually about foreshadowing Jesus.
I believe a lot of the Islamic scripture has its roots in
the Jewish scriptures, and that Islamic Law is a «spin off» from the Mosaic Law.
Finally, for this God, much of
the Jewish scriptures (which are all God's word) are actually about foreshadowing Jesus.
I do not «deal in magic» for I deal upon questions regarding much of
Jewish scriptures of the uncommon holdings that dares to leverage my understandings.
Paul's own distinctive contributions to Christian thought are to be sharply distinguished from what he received by tradition; and it will be found, when these are segregated, that they point to several sources: (a) his own personal experience, that of an intense spiritual nature with a keen imagination and a desperately sensitive conscience; (b) a peculiar exegesis of the Old Testament, partly rabbinic, partly early Christian, but more probably derived from his own reading and pondering of the Greek version of
the Jewish scriptures; (c).