Sentences with phrase «john as the apostle»

The vocation of St. John as the apostle of the Divinity of Christ's one person has fed and powered the true development of the doctrine of the Church at all times, not least in the first centuries in which the true doctrine of both the divinity and the humanity are hammered out in great Councils, and the concepts are refined in the fires of contrary heresy against either the full Divinity or the full Humanity of Christ.

Not exact matches

This testimony about Jesus as only a son of David (2 Samuel 7:12 - 14 NIV) who was punished by God with the floggings of men for claiming to be god thus becoming the «bright morning star» (Isa.14: 9 - 20) was revealed through the Bible by Maestro Evangelista in http://www.thename.ph which proves he is the «angel» or messenger sent by Jesus to deliver his testimony or HIS ADMISSION that he is not a son of God and as the «bright morning star «to all churches (or believers of Jesus) thus nullifying the «antichrist» lie made by the apostle John.

Even though history clearly speaks to Paul dying at the hands of Nero, all the apostles except John being murdered, and early church fathers such as Polycarp being killed by Rome?

[130] While not personally an eye - witness of Jesus» ministry, Paul states that he was acquainted with people who had known Jesus: the apostle Peter (also known as Cephas), the apostle John, and James, the brother of Jesus.

He wrote it completely unbiased, and stated the facts as they are, and when things couldn't be proven, like john taylor creating a secret society of apostles, he STATED that it was the polygamists beliefs, not fact.

Some commentators think that the words with which John records Jesus» death, «He bowed his head and gave up his spirit», were also intended to mean that as he died he handed over the Spirit to the few representative believers who stood at the foot of the cross (John 19:30).10 Luke, in the Acts of the Apostles, separates chronologically what John holds together theologically.

(1 Thessalonians 5:21) John recorded Jesus» praise to the Church in Ephesus, «You have even put to the test those who refer to themselves as apostles (but are not), and have discovered that they are false.»

He cites Jesus» words on the cross commending his mother to the apostle John's keeping as an example of care and concern for the old.

Early Christian writers mention an Elder John of Ephesus, who was a follower of Jesus but was not the apostle of that name, and they sometimes refer to him simply as «the Elder», just as the writer of these letters calls himself.

The apostle - slave might be the same as the lowest household slave who was given the shameful duty of washing feet (see John 13).

By the way, John was the only apostle who revealed that he could also look into others» hearts as Jesus did who always knew what men really thought about all things.

The main biblical evidence is (1) the stories of the creation (Gen.I: 26 - 27 with 5:1 - 2; 2:18 - 25) and the fall (3:16 - 20); (2) Jesus» respect for women, whom he consistently treated as men's equals (Luke 8:1 - 3; 10:38 - 42; 11:28 - 28; 13:10 - 17; 21:1 - 4; Mark 5:22 - 42; John 4:7 - 38; 8:3 - 11; 12:1 - 8; (3) references to women ministering in the apostolic church by prophesying, leading in prayer, teaching, practicing Samaritanship both informally and as widows and deacons, and laboring in the gospel with Apostles (Acts 2:17 - 21; 9:36 - 42; 18:24 - 26; 21:9 Rom.

Since the Syriac fathers see the old order of sacrifices as having lost its former value, it is curious how firmly both Aphrahat and Ephrem held a tradition which is strange to the New Testament, namely, that Christ as High Priest «according to the order of Melchizedek», actually received the Aaronic priesthood by unbroken succession of imposition of hands through John the Baptist, who was of priestly family; when the former priesthood was repudiated, the power continued in Christ and he passed it on to the Apostles.

This is the message Gods angels have for humanity today: The apostle John referred to a vision he had, saying: And I saw another angel flying in midheaven, * + and he had everlasting good news + to declare as glad tidings to those who dwell on the earth, and to every nation and tribe and tongue and people, + 7 saying in a loud voice: «FEAR God + and give him glory, + because the hour of the judgment by him has arrived, + and so worship the One who made + the heaven and the earth and sea and fountains of waters.»

Jesus even referred to Himself as one sent (John 17:18; 20:21) from God, and so it could be said that He was an apostle of God.

Built on a foundation of the apostles of Jesus Christ, the New Jerusalem will encompass the whole world as John knew it — 1,500 miles from one end of the Roman Empire to the other.

Matthew knew what John knew — John did not have a higher evolution of understanding of who Jesus claimed to be than the other apostles — it is just in the wisdom of God as He used each writer to convey understanding to the folks who received the letters and for our benefit in the ages to come that Matthew focuses on different things than John.

Matthew was therefore a part founder / «necessary accessory» of the Catholic Church, as was Mark, Luke, John, Paul, James his brother, Mary Magdelene, Mary, Joseph and another father if you believe the mamzer stories, the Apostles and Pilate.

The appendix to the Fourth Gospel is evidence that so long as one survivor of the generation of the apostles remained, the Church clung to the belief that during his lifetime the Lord would come (John xxi.

For urging we follow the well read teachings of the Founder of the Church, Jesus, as chronicled by his companion apostles, Matthew, Mark, Luke & John in their Gospels?

Elisha had been told by Elijah in response to his request for a double share of Elijah's spirit, that if he saw Elijah as he was taken up into heaven, the wish would be granted.21 The apostles were the witnesses to the resurrection of Jesus, and the Spirit was given to them on the day of Pentecost (according to Acts) or on Easter day (according to John).

The apostle John described it as a light breaking into a dark world, but the light is not overcome, but rather overcomes the darkness.

See John 20:30; Mark 16:17 - 20; John 2:11; Acts 2:22: («Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know»); Acts 2:43: -LRB-»... and many wonders and signs were done by the apostles»); Acts 4:29 - 30: «And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy hold child Jesus»); Hebrews 2:3 - 4: («How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him: God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will»); Romans 15:17 - 19: («I have therefor whereof I may glory through Jesus Christ in those things which pertain to God.

The Acts of the Apostles records a number of these, such as the healing of the lame man in the temple by John and Peter, described in the third chapter of Acts.

And of course, most congregations take it as unanimous in the New Testament that Mary and Joseph lived in Nazareth before Jesus was born (contra Matthew), there was at Jesus» baptism a public announcement from heaven as to his divinity (contra Mark and Luke), Jesus was rejected in his home town because he was a familiar local figure (contra Luke), Peter was the foremost apostle (contra John), and Judas hanged himself (contra Luke, in Acts)

Jesus Christ, is and it will be forever more the unique object lesson of living, the human being not ever, although we may be Christians we don't leave of to sin, for the very her writing she says Aerquémonos confiadamente at the throne of your handsomeness in order to reach forgiving in order to the perpetual help, in as much as not tenemos one God which not it can feel pity for of we, rather one which fué tempting all over, but without sin, according to the letter at the age of Hebrews, and the apostle John she says, whether various hubiere sin, solicitor tenemos in order to with the parent to Jesus Christ the that's right, not ever not any human being it will be the best object lesson not other than The Christ Jesus, nor Buddah bo Mahoma nor none, we don't follow to humanity rather at a God which fué tempting all over but without sin, not ever we owe put her scope in the humanity not other than in the.

Matthew, whomever he was, should therefore be considered a part founder / «necessary accessory» of the Catholic Church, as was Mark, Luke, John, Paul, James his brother, Mary Magdelene, Mary, Joseph and another father if you believe the mamzer stories, the Apostles and Pilate.

Kasemann pointed out that time and again the Gospels narrate the healing of possessed persons, which then continues in the Acts of the Apostles; the New Testament letters, especially the «Revelation of John», celebrate the triumph of the Risen Christ as redemption from captivity to the powers and authorities, meaning by this, all who torment and seduce the world and individual human beings, and alienate them from their humanity, are thrown out of their power.

Irenaeus himself, with Theophilus of Antioch (c. A.D. 190) and the Muratorian Canon (between A.D. 170 and 200), provides the first orthodox witness to John («the apostle» and «the disciple of the Lord») as author of the gospel.

Perhaps as a result of the unsettlement and chaos that accompanied the Jewish rebellion against Rome the evangelist left Palestine for Asia, where he later wrote the gospel, while John was still alive in Palestine, partly from recollections of what the apostle had said or written, but largely from his wider knowledge of traditions about Jesus and his teaching, and in the light of his own interpretation of the teaching and of the significance of the facts of Jesus» life.

Jesus referred this process to Nicodemus as being «born again», and the apostle John describes it as a «new heaven and a new earth».

So, I am going to use my exit here as a Lenten observance but Jesus said it all in John 16:20 to his apostles that you will be sorrowful and the world will be rejoicing but very soon I will turn your sorrow to joy.