Sentences with phrase «jumana manna»

In the rampaging, skills - hungry global economy of the 1990s, employee stock options have become the new manna — a widely accepted means of attracting and retaining key workers.

Ludlow's version of «Dayenu» included all of the customary lyrics — about the parting of the sea, the manna from heaven, the giving of the Torah — in addition to some with unique significance to the BYU community: «Had he scattered us among the nations, but not gathered us in the Rocky Mountains, dayenu; had he gathered us in the Rocky Mountains, but not given us Latter - Day Temples of our own, dayenu; had he given us Latter - Day Temples of our own, but not given us a special university, dayenu; had he given us a special university, but not a mighty basketball team, dayenu.»

Calf - Manna ® has been part of the community for over 80 years, helping your animals grow healthy and strong.

Is it funnier than talking donkeys and snakes, a boat carrying all the animals of the Earth, a man surviving 3 days in the belly of a fish, burning bushes and manna machines?

LIE; god made the earth and sky in seven days... LIE; manna rained from heaven... LIE; moses parted the red sea... LIE; the bible is all true because it says so... LIE.

The urn of the Old Covenant held the manna sent down from Heaven.

How can it move us to be told that Jesus gave his body as a feast «truly from heaven come down,» and then to be treated to a tableau vivant showing the children of Israel in the desert, in the style, colors and postures of bad Sunday school illustrations, with manna falling from the sky in the form of bits of fluttering paper?

He gave the example of the Isrealites in the desert being fed with manna.

Mary is the Ark of the New Covenant, her womb containing Jesus, the bread of Life come down from Heaven [John 6:41] In the Ark of the Old Covenant, the urn was filled with manna from the wilderness....

God is eating with sinners and despised ones, God is liberating captives, God is beauty for ashes and joy for mourning, God is streams in the desert, God is manna from heaven, God is born of a teenager in a town no one revered, God is being whipped, God is being crucified, God is dying, God is buried, God is alive, alive, alive, resolutely frustratingly miraculously alive because everything is being restored and redeemed and resurrected and renewed.

For example, every element of the Exodus — the manna in the wilderness, the cloud by day and the pillar of fire by night, the rock which released streams of fresh water — all were commonly interpreted to mean «Christ.»

When the Israelites wandered through the wilderness for forty years it was God who gave them their daily b read - manna from the desert dust.

Every image opens an avenue of reflection on the mysterious business: prayer is music and manna and «the soul's blood,» and finally, simply, «something understood.»

A point of communion is the practice, discipline or place in which the Spirit has created special access to the spiritual nourishment and manna needed for each season.

The left wing merely wants manna from heaven or the gubmint - they don't care as long as they get their «fair» share (which is everything).

As Moses kept the children of Israel alive on manna in the wilderness, so Jesus is prepared to feed them now with bread from heaven which will provide them with strength, body and soul, for everlasting life (Matt.

His guidance comes like manna.

«Prove it,» they say, and they recall their ancestors and Moses and the miraculous manna from heaven.

Tomorrow you will receive (exactly as in the case of the manna in the wilderness, you have to believe each day that you will receive your ration tomorrow).

Jesus also uses the imagery of manna.

The manna miracle teaches us that blessings stored soon spoil — and ruin the one blessed.

So, too, the life of faith is a life of emptiness and darkness in the desert where one's truth and certainty as food for the journey are not a verifiable and present truth but a promise, just as the manna was a promise of the land flowing with milk and honey.

After a few years of wilderness wandering (you should expect that, by the way — look for the manna; look for the water from rock), I found myself in the Episcopal Church, which is no less riddled with conflict and shortcomings than any other Christian tradition, but which introduced me to the sacraments that have managed to sustain my ever - complicated, ever - faltering faith.

He humbled you, he made you feel hunger, he fed you with manna which neither you nor your ancestors had ever known, to make you understand that human beings live not on bread alone but on every word that comes from the mouth of Yahweh (Deut.

The food given them in the desert was «manna» which was quite unpalatable and tasteless, compared to the fleshpots of Egypt.

While they made their way back to the land of Israel, God sustained them with manna from heaven and water drawn from rocks.

Reminds me of Moses leading the children of Israel («god wrestlers) out of Egypt «darkness») and into the wild («wilderness») with nothing but momentary manna, pillars of fire, columns of smoke to guide them unknowingly.

Manna from heaven symbolized Jesus as the bread of life.

O he who places manna before the lord.

God does not send manna from heaven for the mere wishing, not even when it is very fervent and pious wishing.

The feeding of the 5,000 is elucidated by the Old Testament story of manna in the wilderness.

It boils down to fago means «eat» mostly the same way that we mean when we say «eat», usually it is literally, but it can be conceived of as figuratively: when it speaks of Israel eating manna, we understand it to mean literally, but we can conceive of it meaning something figurative.

The gravitational pull toward living like a warehouse, hoarding and stockpiling my manna is just as strong today as it was all those years ago in the desert.

So I wish to make it very clear I am going to ask a questions to LEARN not to argue: What does the story of the Isrealites and the manna from heaven mean to you personally, as a «conservative» Christian?

For the Hebrews in the Sinai for forty years, reminders of the reliance on God were a matter of daily bread; the manna which graced the ground could not be stored, save over the Sabbath.

Then the manna that we have tried to save rots, the pleasures fade, and we are left with something less than the everyday: with only ourselves.

they can be more moral than you are the italian mafia were and are some of the largest donors to the catholic church ~ certianily no morality there all the «christian» preachers who sodomize young men, cavort with wh0res, steal all the manna ~ high morals because they are forgiven ~ again and again and again and again... ad naseumn....

We do not need to bow to the cynicism that says, «Hide your manna now or you may not have it in the morning.»

The manna in the wilderness and the water from the rock were extraordinary signs that God is the Giver of all nourishment (Exod.

God's not raining down manna in my backyard.

Jesus responded by saying that Moses had not given them manna.

was not answered by manna falling from heaven but rather by women, who, following a recipe found in Q (13:21), hid leaven in three measures of meal until the whole was leavened then put it into the oven until it was transformed into bread.

They had their own spiritual food and drink in the manna and the water from the rock, which Paul does not hesitate to identify with Christ.

Creation from nothing, the origin of death among humans, the murder of Abel by Cain, a cataclysmic flood of judgement, the righteous judgement of Sodom and Gomorrah, the Mosaic origin of the Torah, manna from heaven, the reliability of Deuteronomy, the driving out of the Canaanites, Isaiah's authorship of the servant songs, and so on — it's almost as if Jesus and his followers went out of their way to validate all of the most awkward apologetic curveballs in the Old Testament just to make life difficult for post-Enlightenment Western interpreters.

He also struck those who were eating steak after they had complained about the manna and demanded meat (and after He struck them mid-meal, they puked it out their noses).

He, therefore, is the true bread (here is a shift back from flesh to bread); unlike the manna given by Moses, whoever eats this new bread shall be united with Christ and shall therefore «live.»

and then fed you with manna, which your fathers never knew, to teach you that man can not live on bread alone, but dives on every word that God utters.

They cite the gift of manna from Moses as part of their objection to Jesus, but Jesus will not allow this, for God himself provided even that.

Of course, this is not good enough for them, so in verses 30 - 31 they ask for yet another sign, bringing up Moses» work in the wilderness with the manna.

Isn't the active ingredient in «manna,» THC?