Not exact matches
What sets humans apart is love, i.e. our feeling
for justice, our creativity in the face of
challenges, our ability to empathize deeply and respond wisely.
The $ 117 million deal addresses «a key concern of the U.S. Department of
Justice in its
challenge to the Aetna - Humana transaction» by giving seniors more options
for Medicare coverage, Aetna said in a statement.
The five lawsuits to block the Department of Labor's fiduciary rule continued to move forward in July in separate venues, but the Department of
Justice strongly defended the rule in a Washington, D.C., federal district court
challenging the suit filed by the National Association
for Fixed Annuities, or NAFA.
Girls, young women, subject matter experts from the
justice, law enforcement, and information and communication technology (ICT) sectors, along with educators, parents, program workers from across the country participated in consultations to identity gaps,
challenges, promising practices, and recommendations
for strategies to end cyberviolence.
How
challenging it is to even want to pray
for one's enemies rather than strike a win
for justice in the battle of the moment.
Noll explains that abolitionists had a far more
challenging task,
for they had to appeal instead to the «broad sweep of Scripture» and to generalities regarding
justice, love, and common humanity.
With the changing demographics in America, including the racial and ethnic, socioeconomic, immigration, and biblical
justice challenges of our day, it is more important than ever
for people of color to have safe places to live authentically, serve humbly, and use their influence and experiences to shape our theology (what we know and believe about God) and our praxis (the ethics of our human behavior or what we actually do).
He raises three issues, mainly involving
justice, as a
challenge for process theology.
Politically, the lordship of Christ
challenges systems of domination in the name of God's passion
for justice.
A
Challenge for Process Theology,» George Pixley has put decisively before all process thinkers a host of issues arising from the struggle
for justice and humanization which are at the heart of the conflict within the world today.
But the primary intent of such
challenge is
for the sake of
justice and to redress injustice, and not to secure benefits
for the disadvantaged groups.
«In addition, as the Tony Blair Institute
for Global Change works with the state government to deliver democratic dividends, we urge it to also assist in addressing the
challenges to rule of law posed by these arrests and prosecutions, encouraging respect
for press freedom and advocating
for protection and
justice for targeted communities in southern Kaduna.»
America's Roman Catholic bishops write that the «
challenge of today is to move beyond abstract disputes about whether more or less government intervention is needed, to consideration of creative ways of enabling government and private groups to work together effectively» (Economic
Justice for All) The truth of this declaration is evident in the U.S. housing...
Christianity was necessary as well as true because in Niebuhr's eyes it was the only available faith that
challenged men and women to struggle
for justice while chastising them
for their sins.
Many young people in Latin America, who were motivated by the Gospel to love their neighbor and be concerned
for justice and freedom in their society, have often become Marxists simply because their churches did not provide biblical instruction about Christian discipleship, or because they [their churches] were blind to clear demands from the Bible and opportunities and
challenges provided by new social situations.80
Stressing the endeavor
for social
justice as a complement to the task of evangelism, recognizing the inadequacy of benevolences to meet the
challenge, and therefore seeking concrete, structural, political involvement based on a Biblically informed concept of «social
justice,» editor Smedes argues that the church's action will «find its way on the ridge between harmless generalities and divisive particularities.
In them we find clearly articulated such themes as the importance of the communidades de base («grass - roots «Christian groups); Jesus as the liberator from hunger, misery, oppression and ignorance; the refusal to separate Christian sanctification from «temporal» tasks;
challenges to capitalism (as well as to Marxism); the theory of «dependency» on inhuman economic systems; the need
for liberation from neocolonialism; the need
for «conscienticization»; the need
for the church to support the downtrodden; the correlation of peace and
justice; and the reality of «institutionalized violence.»
In this emerging world community our
challenge today is to look around at the other religions of the world and their prophets and to see what insights we can glean from them in the struggle
for justice and freedom.
It is these that
challenge me this day: clarion call
for unqualified
justice and paradoxical plea
for respect.
Writing
for the majority,
Justice Anthony Kennedy said taxpayers
challenging the program lacked «standing» to continue the suit.
Wednesday evening,
Justice Sonia Sotomayor, who handles emergency appeals from the 10th Circuit Court, said the company failed to meet «the demanding standard
for the extraordinary relief,» and that it could continue to pursue its
challenge in lower courts and return to the higher court, if necessary, after a final judgment.
This very moment
challenges all the American myths ever made about fair play, and blessing, and the protestant ethic, and the American dream, and freedom and
justice for all.
10 Pixley's observation comes at the end of «
Justice and the Class Struggle: A
Challenge for Process Theology,» PS 4:159 - 75.
Fourth, Christ did teach personal forgiveness, but he never
challenged the need
for public
justice.
They
challenge us to live by plurality of culture, demand
justice as a prerequisite
for meaningful human solidarity, urge
for commitment to communitarian values, etc..
It is a method that
challenges all people struggling
for justice and freedom.
The ringing
challenge of the shepherd from Tekoa; Amos, reverberates through all history as a passionate plea
for justice for the poor.
There is much to be said,
for instance, on behalf of
Justice Kennedy's complaint that the decision deprives the people of California of the right to govern themselves by referenda, if the losers of a plebiscite can
challenge the outcome and, with the collusion of friendly state officials unwilling to defend the people's will, win in court what they can not win at the ballot box.
Those of us who are aware of individual and structural racism in the church must continue to point it out, facilitate discussions, speak the truth in love,
challenge our pastors and leaders, pray
for healing and work
for justice.»
We need to
challenge our compatriots on both sides who cling to exclusive notions of
justice,
for that clinging is the greatest obstacle to peace.
White middle - class folk especially value community
for the personal nurture it promises us, while we ignore its
challenge of political and economic
justice.
America's Roman Catholic bishops write that the «
challenge of today is to move beyond abstract disputes about whether more or less government intervention is needed, to consideration of creative ways of enabling government and private groups to work together effectively» (Economic
Justice for All) The truth of this declaration is evident in the U.S. housing crisis.
Job is not
challenging God, but only asking
for justice and an understanding of suffering.
1Two recent articles, one by George V. Pixley, «
Justice and Class Struggle: A
Challenge for Process Theology» (PS 4:159 - 75) and another by Clark M. Williamson, «Whitehead as Counterrevolutionary?
It further states that In the Third World, where all religions together face the
challenges of enslaving social and cultural systems and the need to struggle
for justice, religions should meet each other, exploring and sharing their liberative elements.
In our context today where millions of people are in hunger and live in sub-human conditions on account of the unjust socioeconomic and political strictures of our country (India), Polycarp's faith in Jesus Christ
challenges us to identify ourselves with the struggles of the poor and the oppressed
for justice and liberation.
The churches keep on raising questions, sometimes legitimate, about the style and structure of action groups and people's movements, without showing any readiness to face the
challenge posed by the vision and strategy (
justice and collective action)
for the Church's ministry and mission.
Brandon
Justice of TheWolverine.com is out in Atlanta
for the Rivals» five - star
challenge.
This page is here to support other parents through their
challenges to parent
for social
justice, we welcome all to that journey, it's a hard one, but deeply fulfilling.
«It's your state government that we are trying to help reclaim, your everyday
challenges that we are working to address, and your
justice system that requires
for experienced and independent leadership.»
Lawyer to the Minister of Mines and Steel Development, Dr Kayode Fayemi, has drawn the attention of the Chairman of the Ekiti State Judicial Commission of Inquiry,
Justice Silas Bamidele Oyewole (rtd), to the pendency of a suit instituted by the former Ekiti State Governor,
challenging the legality and constitutionality of the commission,
for his inability to appear before it.
The American Center
for Law and
Justice has amended its lawsuit
challenging the Landmarks Preservation Commission's vote on the mosque / Islamic Center near Ground Zero to include Mayor Bloomberg, whom the organization asserts used «political pressure» to clear the way
for a project he has very vocally supported.
At 11:30 a.m., clergy, faith leaders and criminal
justice advocates will deliver a letter to legislative leaders supporting the Prioritized Platform
for Challenging Incarceration in New York as part of a statewide day of action
for prison and parole
justice, War Room, state Capitol, Albany.
Legal Practitioner, Philip Addison has filed a suit
challenging President Mahama's appointment of a Chairperson
for the Commission of Human Rights and Administrative
Justice (CHRAJ).
De Piero, who was shadow minister
for women and equalities in Ed Miliband's shadow cabinet but quit as a shadow junior minister before the leadership
challenge to Corbyn last summer, has a new role as shadow
justice minister.
Justice Nnamdi Dimbga while delivering judgment in the suit filed by Omo - Agege
challenging his suspension from the Senate, held that the reason given by the Senate and the Senate President
for suspending Omo - Agege was unconstitutional.
The
justices had scheduled a closed - door conference to consider whether to accept
for review several
challenges to federal and state laws restricting the ability of gay and lesbian couples to legally wed..
Clarkstown Town
Justice Rolf Thorsen
challenged Weisberg's petitions
for the Independence Party and
for the Working Families Party
for the primary election
for the public office of Town of Clarkstown Town
Justice.
Embattled former National Publicity Secretary of the Peoples Democratic Party, PDP, Chief Olisa Metuh, has approached the Court of Appeal in Abuja to
challenge refusal of the trial
Justice, Okon Abang of the Federal High Court in Abuja to allow him to travel abroad
for medical treatment.
In the ruling by Supreme Court
Justice Richard McNally tossing the suit, the
challenge was deemed «arbitrary and capricious» while requiring a competitive civil service examination
for the fellowship program was called impractical, given that it only lasts
for two years.