Sentences with phrase «justice works does»

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Not exact matches

Unfortunately, society doesn't work like the justice system: In the eyes of many, you're guilty until proven innocent.

However, Justice Kenneth Affleck countered that Leggett was cherry - picking incidents that did not involve blockades aimed at disrupting work at the Burnaby Terminal and the Westbridge Marine Terminal.

I intend to work every day with our fine team and the superb professionals in the Department of Justice to advance the important work we have to do.

The most insightful work I know of on this topic is to be found in a brilliant 1996 paper by Caroline Whitbeck, called Ethics as Design: Doing Justice to Moral Problems.

Through her work at Emerson Collective, Laurene has been a longtime leader in areas of education, immigration, social justice and the environment, and has demonstrated that she shares Ted Leonsis's belief in a double bottom line philosophy: that the companies that do best are those that do good in their communities.

Since the Jews for Jesus case in the»80s with Sekulow, Ekonomou has done some work for the American Center for Law and Justice, a non-profit which advocates for religious and constitutional freedoms and is known for supporting Christian causes.

To do justice today is to follow the widow and the abolitionists» example and work to undo the ways that we, in our fallen humanity, deny access and opportunities (economic, political, social, etc.) to the vulnerable.

Aquinas does make a number of statements that sound like the view Cardinal Kasper wants to defend: He says in I. 21.4 that «the work of divine justice always presupposes the work of mercy and is founded upon it,» and that in acting mercifully God is «doing something more than justice,» for mercy «is the fullness of justice.»

In the other passage, St. Thomas does address divine mercy and justice, but he is talking about God's work towards creation, so those passages aren't directly relevant to the question of the divine essence considered in itself.

In question 21 of the Summa, Thomas writes that «the work of divine justice always presupposes the work of mercy and is founded upon it,» and that in acting mercifully God is «doing something more than justice,» for mercy «is the fullness of justice.

For liberal Christians, such victories embody the justice of the social gospel, the idea that believers should do God's work — even aid the Second Coming - by improving society.

Hello, swords into ploughshares, meet bombs into jewellery that will continue to do the work of justice.

The metaphor of moving a mountain as it relates to doing the work of peace - making and justice - seeking since my first visit to Haiti crops up often in my life and work — in fact, I ended up dedicating an entire chapter of my book to this beautiful idea).

The more serious we become about being salt and light in the world, the more devoted we will become to mission and justice, the more concerned for the least and the lost, the more stubborn about forgiving those who don't want our forgiveness, the more determined about exposing the works of darkness — and the more we will suffer.

Still it is important to ask why the word «justice» does not appear more prominently in the works of process theologians.

It's also a film that works because there are lots of stories from the perspectives of heroic soldiers and Jewish survivors of WWII, but far fewer about those living in occupied countries who did what they could, with what they had to pursue justice.

«It's particularly shocking to see victims being chained and being sold, and what I also remember is through the work Hope for Justice does in the UK, we've seen trafficking gangs sell victims in the exact same way.»

Similarly, although many schools do excellent work promoting knowledge and understanding of racism and poverty, it is much rarer to find even Catholic schools having Pro-life Awareness Weeks as a standard annual whole - school activity in which pupils are encouraged to understand the justice and coherence of Church teaching on abortion and related issues.

So we work with an extraordinary network of intercessors around the world who do the work of justice through prayer.

I do not expect that many who hold authority in the church or other dominant institutions of our lives will be converted, en masse or as individuals, to the serious work of justice - making with compassion and good humor as their top priority.

The people who hold the «just war» principle have much to do between wars, not only teaching the criteria but also nurturing the virtues commensurate with the tradition — justice, temperance, patience, courage — through preaching and teaching, liturgy and works of mercy.

God is Sovereign, and we do not know «everything» about His Divine Will, Wisdom, Justice, and Command, and how they totally work.

Above all, churches should ask for justice from religious institutions that continue to ignore Hispanics» existence: monocultural denominational and ecumenical agencies; theological institutions that refuse to hire Hispanic professors (and even discourage Spanish - speaking students from working toward doctorates); religious journals and magazines that fail to publish materials dealing with the life and faith of Hispanic churches; and mainline churches that do not make an all - out commitment to ministry among Hispanics.

How does a course on work and economic justice inform ministries with non-English speaking refugees trapped in sweatshops, or with prostitutes, or with single mothers, or with bank executives?

We pray for peace and justice; we do not work for it.

I've also been doing a lot of work recently around the death penalty and restorative justice.

«Do you promise, with the help of God's grace, to be Christ's disciple, to follow in the way of Jesus, to resist oppression, to work for justice and peace, and to witness to the compassionate love of God as best you are able?»

Then there is that word «literally», which completely fails to do justice to the way language works, despite its common use today (like when a friend told me the other day that a certain speaker had «literally turned the church upside down»).

But however influential Schumacher's work may have been a decade ago, Rubin would have done better to offer a detailed analysis of the current strains influencing environmentalism, including «environmental justice» or the animal rights movement.

In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.

But we do not therefore work for the creation of a society so inhuman and unjust that any who seek justice and love will be cast into prison, tortured and killed.

In the words of Isaiah, we can sweep our lives clean of evildoings, say no to wrong, learn to do good, work for justice, help the down - and - out, stand up for the homeless, go to bat for the defenseless.

«(p. 156) Dark goes on to rightly note that Scripture will not interpret itself and that «this work of reading the words well — of trying to do them justice — is never done.»

Knowing I have something of a national platform, I've been thinking a lot about how to use it more effectively — perhaps by focusing my best op - ed writing on one or two and using the rest of my influence to amplify those church leaders, activists, and artists doing the good work of justice all around the world.

With a certain glee the existentialists turn their back on science, on l`esprit de geometrie, and letting the chips fall where they may as far as the scientific enterprise is concerned, they work to articulate the structures of human being, to do justice to human being.

And any claim or belief that we see more or more deeply is always rightly going to be tested in those encounters where we find ourselves working for a vision of human flourishing and justice in the company of those who do not start where we have started.

In our formulation of the Christian life we have to do justice both to the grace and to the growth, for whatever progress in the life of love is possible, it is always progress within the structure of man's relationship to the creative and redemptive working of God.

Do we mean to identify such human works as the creation of justice through the state with the activity of God?

The task of religious leaders is to call their people to live citizenship as discipleship, which in this instance means using the arts of persuasion rather than the anarchic tactics of disruption to do the work of justice.

If culture doesn't like right focused feminists seeking justice and compassionate evangelists seeking to do good works then culture is in trouble.

The works of the learned modern theologians since Schleiermacher contain ever changing presentations of the Christian religion which are dominated by the desire to do justice to historical and contemporaneous Christian experience as well as to all phases of modem knowledge.

We who have met under this theme of justice, peace and the integrity of creation have done so as part of our commitment to stand together and to work.

Here is a preacher telling the congregation what to do, to work for peace and justice, but the message is lost in the sea of words.

The struggle for justice in a blood - stained history is one of the ways in which love does its work.

We are, then, resident in this world, with the task of making it, so far as may be, a replica of the perfect justice and utter charity of our homeland, but not surprised nor in despair when the work can not be brought to complete fulfillment because the conditions of our present place of residence do not permit, or our selfishness and pride interfere.

When we partake in racial justice work, we are following Paul's lead and doing our part to see Isaiah 2 fully lived out.

I see the same dynamic in the justice sector: people always love to start a new non-profit instead of coming alongside of existing non-profits that have already done the hard work and put down roots, who have something to teach us all.