Sentences with phrase «justice for the poor peoples»

The enemies of Justice for the poor peoples are linked together: networking, merging companies, developing technologies that reduce labour requirements, hence reduce employment and the power of organized workers.

Not exact matches

The archbishop also asserted that laws are based upon certain principles: «the pursuit of the common good through respect for the natural law, the dignity of the human person, the inviolability of innocent life from conception to natural death, the sanctity of marriage, justice for the poor, protection of minors, and so on.»

A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!

I'm certain that had he lived to see a gay rights movement he would have been marching right alongside them as he did for minorities, the poor and oppressed, because it would have been a civil rights matter for him; a matter of justice for, as he said, ALL of God's people.

So someone who dies while fighting actively for justice and righteousness of a community or for a group of people has to be considered a real martyr today Those who lay down their lives for those values of the kingdom such as truth, justice, love of God and love to the poor can be considered as martyrs.

The vision of the world as God intends it to be and the reality of suffering in so many people's lives should result in commitment to serve the poor and to struggle for justice.

They hope that God accepts people regardless of their sexual or political orientation, who sides with the poor and the outcast, who doesn't have favorites, and who wants equality, justice, freedom, and fairness for all.

It was, as it were, a marvellous external sign of his having offered his life for his people, for the poor, for justice, for peace.»

History has shown that religion is not healthy for children, the planet, freedom, innocent civilians, people of other religions, little boys who trust priests, justice for the poor, education, knowledge of the world around us, social health, the arts...

Although they've volunteered in order to do something for the poor, their paternalism comes apart when they meet articulate poor people who often believe in God more than they do and who want a world where North - South relations are characterized by justice rather than charity.

Not long before his assassination on April 4, 1968, Dr. Martin Luther King, Jr. had expressed his desire to begin a «Poor People's Movement» for economic justice.

That, in fact, in many places, the operations of transnational capital — far from extending access to property, creating general prosperity, promoting democratic institutions, or advancing the causes of law and justice — destroy functioning local economies and communities, sustain and deepen poverty among those capital reduces to the commodity of cheap labor, exploit unjust labor systems, support despotisms, take advantage of conditions in regions too poor to impose or enforce environmental protections (for their ecosystems or their peoples), and are often complicit in the procedural abuse of persons who can hope for no legal redress?

Mission is making solidarity with poor people in their flight for justice.

Although K.C. (as we have come to know him in EATWOT) writes to and for the people of India, his message has meaning for all Christians and other justice seeking people who are committed to creating a global village that protects the rights of the poor and provides space for the affirmation of their dignity.

The advocates of justice for the poor accused the environmentalists of being elitists who were more concerned about national parks than about people.

Your government has become the center of domination and subjugation of poor peoples of the world such as ours: peoples with an unsatisfied hunger for justice, a deep thirst for a better and more humane future, and an unquenchable yearning for life.

The harsh, narrow voices of the Religious Right used the label as they neglected justice for the poor and for people of color.

But in our context today where millions of people are in hunger and live in sub-human conditions on account of the unjust socioeconomic and political structures of our country, faith in Jesus Christ would mean to identify ourselves with the struggles of the poor and the oppressed for justice and liberation.

And it is dishonest to portray as a person lacking compassion someone who has honestly concluded from history and the Bible that democratic capitalism is the surest path to justice for the poor.

Your government has become the center of domination and subjugation of poor peoples of the world: peoples with a unsatisfied hunger for justice, a deep thirst for a better and more humane future, and an unquenchable yearning for life.

Mark Anthony Mitchell, Sr., is Senior Pastor of Atlanta Urban Foursquare Church and Executive Director of Jesus for Justice Poor People's Campaign, a nonprofit community development corporation.

Concretely how do Christians structure the priestly and sacramental life and evangelistic mission of their separate religious congregation, within the framework of their participation in the whole nation's search for a common basis for promoting the politics of democracy and of development with justice for the poor and liberation of the oppressed and for building a common moral social culture to undergird the sense of the larger community based on dignity for all persons and peoples?

And I'm certainly not telling you to stop making the case for justice — for women, for LGBT people, for the poor, for the marginalized, for the abused, for yourself.

By its nature, this renewing force wells up in our churches and in other surprising places, disrupting our familiar patterns of life, raising new questions, giving poor and marginalized people in our churches and outside them the courage to cry out for justice.

In our context today where millions of people are in hunger and live in sub-human conditions on account of the unjust socioeconomic and political strictures of our country (India), Polycarp's faith in Jesus Christ challenges us to identify ourselves with the struggles of the poor and the oppressed for justice and liberation.

«So the poor will not go unheard tomorrow at the United Nations, because we the British people will speak up for them and for justice.»

It is time for our state government to honor King by committing to realize his dreams of justice, particularly the Economic Bill of Rights that he called for in his last campaign, the Poor People's Campaign of 1968.

«Near the end of his life, Dr. King recognized the intersectionality of many issues including ending the Vietnam War, the need for economic justice with the Poor People's Campaign, and the struggle for union workers, which brought him to Memphis, where he was ultimately killed fighting for those rights.

Groups involved in the Convergence include the Green Shadow Cabinet, Organic Consumer Association, Poor People's Economic Human Rights Campaign, PopularResistance.org, System Change Not Climate Change, Alliance for Global Justice, Workers United, Sierra Club Atlantic Chapter, and many state Green Parties.

A church is a way for people of faith to support one another and to act together out of shared values to do good in the world, such as helping the poor and advocating for justice.

From there, the idea of government responsibility in providing economic security and welfare grew, from unimaginable realities, such as the English Poor Laws of 1601 that called for the dependent poor population to wear a shameful P on their clothing, to shadows of our present Social Security system, like Thomas Paine's Agrarian Justice that called for a system that included annual benefits of 10 pounds sterling paid to every person age 50 and older, to protect against poverty in old - Poor Laws of 1601 that called for the dependent poor population to wear a shameful P on their clothing, to shadows of our present Social Security system, like Thomas Paine's Agrarian Justice that called for a system that included annual benefits of 10 pounds sterling paid to every person age 50 and older, to protect against poverty in old - poor population to wear a shameful P on their clothing, to shadows of our present Social Security system, like Thomas Paine's Agrarian Justice that called for a system that included annual benefits of 10 pounds sterling paid to every person age 50 and older, to protect against poverty in old - age.

John Carr, who heads the Conference of Bishops» department of justice, peace and human rights, said the new coalition does not support any specific legislation but rather insists that whatever action is taken include relief for poor people in this country and abroad.

Those nations who have consistently emitted ghgs above their fair share of safe global ghg emissions are responsible for the reasonable adaptation costs and damages of poor nations and people who have not caused climate change.These responsibilities are required both by basic ethics and justice and international law.

Sonja Meister, climate justice and energy campaigner for Friends of the Earth Europe said: «The list is long why the Paris deal falls short of what is needed to effectively combat climate change and protect vulnerable and poor people across the world.

The theories proposing respectable criteria for distributive justice include distributions on the basis of equality, need, or a Rawlsian basis where allocations must benefit poor people first, just to name a few.

«Nondiverse teams designing [access - to - justice] tech solutions for communities comprised overwhelmingly of poor people of color will inevitably be highly susceptible to a myriad of design bias throughout the development and launch phase,» writes Miguel Willis, program director for the Access to Justice Technology Fellows Program and cited in the justice] tech solutions for communities comprised overwhelmingly of poor people of color will inevitably be highly susceptible to a myriad of design bias throughout the development and launch phase,» writes Miguel Willis, program director for the Access to Justice Technology Fellows Program and cited in the Justice Technology Fellows Program and cited in the report.

This unique and one - of - its - kind institution is dedicated to helping lawyers and judges «obtain justice for individuals; the poor, the injured, the forgotten, the voiceless, the defenseless and the damned, and to protecting the rights of such people from corporate and government oppression.4»

In her 2015 book Women and Justice for the Poor: A History of Legal Aid, 1863 - 1945, Felice Batlan unveils an otherwise unknown but exceptionally rich history of how free legal assistance was provided to poor and disadvantaged persons, and, in particular, to poor and disadvantaged women in the United States, over a period of decaPoor: A History of Legal Aid, 1863 - 1945, Felice Batlan unveils an otherwise unknown but exceptionally rich history of how free legal assistance was provided to poor and disadvantaged persons, and, in particular, to poor and disadvantaged women in the United States, over a period of decapoor and disadvantaged persons, and, in particular, to poor and disadvantaged women in the United States, over a period of decapoor and disadvantaged women in the United States, over a period of decades.

This unique and one of its kind institution is dedicated to helping lawyers and judges «obtain justice for individuals; the poor, the injured, the forgotten, the voiceless, the defenseless and the damned, and to protecting the rights of such people from corporate and government oppression.6»

He notes, for example, that «much of our litigation is done on a contingency fee basis, and this is very attractive for the public and gives even the poorest person great access to justice particularly from the tort bar.»

Compiled by the National Center for Access to Justice at Cardozo Law School, the Justice Index 2016 paints a dramatic picture of the nation's justice gap, including the finding that there is less than one civil legal aid attorney for every 10,000 poor people in the United Justice at Cardozo Law School, the Justice Index 2016 paints a dramatic picture of the nation's justice gap, including the finding that there is less than one civil legal aid attorney for every 10,000 poor people in the United Justice Index 2016 paints a dramatic picture of the nation's justice gap, including the finding that there is less than one civil legal aid attorney for every 10,000 poor people in the United justice gap, including the finding that there is less than one civil legal aid attorney for every 10,000 poor people in the United States.

More than 20 years ago, when I took my oath of office to serve as a judge on the United States Court of Appeals for the Sixth Circuit, I solemnly swore to «administer justice without respect to persons,» to «do equal right to the poor and to the rich,» and to «faithfully and impartially discharge and perform all the duties incumbent upon me... under the Constitution and laws of the United States.»

The Commission recognized the need for effective access to enforcement processes, stating «Even the best laws are mere paper tigers if poor people can not use the justice system to give them teeth.»

The Illinois Supreme Court Access to Justice Commission similarly is charged with «promoting, facilitating and enhancing equal access to justice with an emphasis on access to the Illinois civil courts and administrative agencies for all people, particularly the poor and vulnerable&Justice Commission similarly is charged with «promoting, facilitating and enhancing equal access to justice with an emphasis on access to the Illinois civil courts and administrative agencies for all people, particularly the poor and vulnerable&justice with an emphasis on access to the Illinois civil courts and administrative agencies for all people, particularly the poor and vulnerable».

In granting Gideon a new trial and a lawyer, Supreme Court Justice Hugo Black wrote, «Any person hauled into court, who is too poor to hire a lawyer, can not be assured a fair trial unless counsel is provided for him.

His primary purpose was to share his experience and methods for success developed in his fifty plus years of practice with lawyers dedicated to obtaining justice for the poor, the injured, the forgotten, the defenseless and the damned and to train trial lawyers be better advocates for people.

The center's Justice Index www.justiceindex.org evaluates each state according to the number of civil legal aid attorneys for the poor, the availability of resources for people representing themselves in legal matters, and assistance for non-English speakers and the disabled.»

For her part, Kaufman said, «I was thrilled to be surrounded by what felt like «my people» — legal professionals who are deeply passionate about and committed to increasing access to justice, particularly for poor and underserved populatioFor her part, Kaufman said, «I was thrilled to be surrounded by what felt like «my people» — legal professionals who are deeply passionate about and committed to increasing access to justice, particularly for poor and underserved populatiofor poor and underserved populations.

It was only barely noticeable, for example, when Justice Ginsburg, focusing on the plight of poor voters without photo IDs or the means to get them, said that states should make it easier for them to vote — «if they want those people to vote.»

It was determined that in order to ensure justice for all, there needed to be a place for poor people to receive free legal services.