Sentences with phrase «live account after»

The free Points will be deposited automatically into your Xbox LIVE account after the end of the promotion period.

My biggest problem was the initial stress and all the wrong emotions I experienced when I started trading with a live account after testing what I have learned on a demo account for 8 months.

Once you understand the theory of the strategies and how to trade them, you can begin to apply them in the markets, via a demo account at first and then later on a live account after you feel comfortable in your abilities.

Just about to fund my live account after demo trading for 6 months.

Not exact matches

CIBC was also the first of the Canadian banks to report its earnings after the introduction of a new accounting standard known as IFRS 9 that puts more emphasis over expected losses over the life of a loan compared to previous guidelines.

If you've already set aside an emergency money - market account that covers three to six months» worth of living expenses, don't add to what is, after all, a relatively low - paying investment.

It compelled me to justify myself, to explain to my interrogators how I planned to live in New York City on so little — less than minimum wage after accounting for the cost of my uniform and unpaid training time.

You don't want to lose all your trading money a week after you open your live account, trust me, it's not fun.

Anywhere from $ 3,000 to $ 15,000 a month after taxes to account for a single life to one that provides for a family of four.

In an industry where the life cycle of a binary broker or binary option robot goes something like «Grand Introduction to the market — On the news for all of 5 seconds — hundreds of traders go online to complain of foul play (or rather futuristic miracles where money disappear from their accounts in mind boggling speed)-- the complaints get louder and everyone takes note — broker closes after mass trader exodus», that 240ptions has lasted that long is absolutely commendable.

«sensible Austin, we don't know what christ did, we just have partial accounts of his life wriiten decades after the supposed facts in a book written by anybody's guess that contains myths and fairytales.

Actually Bishop Samuel WIlberforce, the very existance of the legendary Jesus Christ is also highly suspect, since prior to the writing of the various sections of the Bible long, long after the supposed time of his life, there are no contemporary accounts of him that can be trusted... They're all fabrications and «he said she said's... and the writings of Josephus can't be trusted not to have been changed to include accountings of Jesus long after they were first written...

Austin, we don't know what christ did, we just have partial accounts of his life wriiten decades after the supposed facts in a book written by anybody's guess that contains myths and fairytales.

Um,... actually,... the very existance of the legendary Jesus Christ is highly suspect, since prior to the writing of the various sections of the Bible long, long after the supposed time of his life, there are no contemporary accounts of him that can be trusted... They're all fabrications and «he said she said's... and the writings of Josephus can't be trusted not to have been changed to include accountings of Jesus long after they were first written...

aaaaaan then by historical account, after the disciples left their homes, gave all they had and hung out with poor people «to keep their good economic standing,» cried in joy from beatings because they could serve Christ and not the world, and all of the twelve but one were beaten thoroughly and executed, becuase the one who lived was placed in boiling oil and WOULD NOT DIE in front of thousands of viewers... «tooooo keep their «good economic standing?»»

The legendary bohemian practice of living hand - to - mouth, sleeping on couch after couch, which hagiographic accounts of Dylan often underline, is shown to involve degrading and tension - producing relations for all concerned.

Writing the Confessions about a decade after the cataclysmic event that altered the rest of his long and productive life, Augustine gave his readers a detailed account of his conversion — an event intimately intertwined with hearing and reading.

But it breaks down impotently as soon as melancholy comes; and even though one be quite free from melancholy one's self, there is no doubt that healthy - mindedness is inadequate as a philosophical doctrine, because the evil facts which it refuses positively to account for are a genuine portion of reality; and they may after all be the best key to life's significance, and possibly the only openers of our eyes to the deepest levels of truth.

After going into some of the theories of how the evidence about Jesus could have been «tampered» with along the way, he then shows how each theory does not have the evidence to support it, and in the following chapters, goes «link by link» through the chain of custody to show how the Gospel records we have today are an accurate reflection of what was originally written down, and are also an accurate account of what actually happened during the life, death, and resurrection of Jesus Christ.

Even in the second century, a hundred years and more after the time of Jesus, there were doubtless still in circulation oral accounts of incidents in his life and quotations of his teachings which had not until then been committed to writing.

Why would eyewitnesses need to rely on accounts by a person who was not claimed to be an eyewitness and who lived well after the events they supposedly witnessed?

To pick some random examples: In the 12th century, Peter Abelard, after a life of tragedy and tribulation, concludes his account of his own faith by saying, «The storm may rage but I am unshaken, though the winds may blow they leave me unmoved, for the rock of my foundation stands firm.»

This «exception» seems to be the only one that has to be dealt with, if we leave out of account the fact that a thorough - going Vitalism, which after all is a doctrine quite commonly supported in Christian philosophy, would have to require a predicamental activity of God within the natural world and its history for the origin of life, too, and perhaps for certain definite categories of living things, unless of course such Vitalism were to hold that there has been «life» in the physical world from the beginning or that a special ratio seminalis of its own for life could have been created into the material world from the beginning.

The Gospel accounts written by unknown authors many decades after the protagonist of their tales supposedly lived incorporate myths from Greek mythology as well as others.

Many scholars have consequently interpreted it as a resurrection narrative which has been read back into the earthly life of Jesus.34 Whether it stems from an actual experience of the disciples, or whether it is a symbolic account of the much more complex spiritual experience of the disciples after the crucifixion, it is very difficult to determine.

Of courses, there's no contemporary accounts of the life of Jesus, just stuff written well after his death, and there's certainly no evidence that he was raised from the dead, but if believing a myth makes you happy, then good for you.

I, speaking as a victum, remember little of the actual accounts (except the smell of this guys after - shave and the way he would force me agains a wall), but my sleepless nights (the [ast 30 years), the loss of memeories of most of that time in my life and knowing that something did happen makes it difficult to fathom how someone like Mr. Bernard can be blind to this sort of thing.

To confess our sin, after all, is a theological and moral accomplishment., Perhaps nowhere is the contrast between the account of the Christian life I am trying to develop and most modern theology clearer than on this issue.

Even a more moderate historian — one who suspects that the biblical account of Solomon's reign is based on folk tales and legends that circulated more than a half millennium after the real Solomon lived, yet is open to the possibility that these folk tales and legends hark back to a historical figure — may have reservations about crediting this legendary Solomon with the fortifications and gates at Hazor, Gezer and Megiddo.

Writing in 1982, after a decade in which the church as a whole had pursued the inner mechanisms of congregations, several sociologists reported as follows: «We share the conviction that in recent years congregational analysis has over-emphasized the internal dynamics of congregational life and has failed to sufficiently account for the influence of the social and ecological context of the church's inner life.

When I read the disciples accounts after they have met Jesus they all talk in the same way, longing for a home they do not yet have but living with this battle that rages within.

I guess my question, with that in mind, is this: After reading such an intimate account of the challenges that come with a life of celibacy, is it fair for those of us who are not in the position to make such a decision ourselves to demand that others choose that life?

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

And then there's the individual interpretations of what they think Jesus would DO as if we knew every motivation of a man that may or may not have lived over 2000 years ago of whom we only have these va - gue and ambiguous accounts from other people that were written DECADES after this Jesus guy died.

As late as 1959 (after eighteen years in the abbey), Merton was reading books like James Thurber's The Years with Ross, an account of life under Harold Ross, editor of the New Yorker.

but, there are many accounts written by first hand witnesses, at a time (10 to 40 years after His death) when many others who had also witnessed the events of Jesus life were still alive to challenge any error in the written accounts..

Actually, ask any theologian and they will tell you how historically the written accounts of those «events» were not written centuries after the life of Jesus, but shortly after.

Chad: [«but, there are many accounts written by first hand witnesses, at a time (10 to 40 years after His death) when many others who had also witnessed the events of Jesus life were still alive to challenge any error in the written accounts..»]

None of them are eyewitness accounts of ANYTHING, and the earliest of them dates to a century after Jesus supposedly lived.

After all I thought if we're planning our life together, and would share our bank account one day why drain the poor guy... (back when we were in our early 20's a few hundred bucks was huge!)

And then last December, I made an account (@platektonics, whatup), I became a food porn obsessor, and lived happily ever after.

Life after Agholor and Mike Wallace are both accounted for by this, as he can fill one of their roles.

Arsenal is having worst performance ever We will loose all matches, be relegated then silent Stan will wire all money this account and we will be left in huge debts Then we will have to sell emirates stadium and have our home games at stamford bridge Then Mourinho and all chelsea fans will laugh at us forever and ever and ever and we will live sadly ever after

A youth hockey league in Leominster (MA)(about a half hour from where I live) is left with less than $ 4 in its account after a

It doesn't take into account the many additional treats (including at least three more cupcakes, Oreos, Rice Krispie treats, Doritos, and I'm not sure what else) obtained at after - hours school events, birthday and hockey parties, and from well - meaning people in his life.

Amy Seek, a landscape architect and writer living in London, gives readers an account of her unintended pregnancy 15 years ago, her selection of parents for her son, and the complex — even competing — emotions she experienced during and after placement with her son and with his adoptive parents.

If you deactivate your account with us after the billing cycle for that current month, you will not be issued a refund for the days you are not live that month.

The onset is typically during the first 24 hours after birth and accounts for less than 1 in 50,000 perinatal deaths in the first week of life.

Count on Obama's party faithful to emphasize the following: The housing market has shown signs of life after a deep downturn, retail spending had its best performance since March and the Dow Jones industrial average stands above 13,000, good news for those checking their quarterly statements on their retirement accounts.

After accounting for other factors, such as socioeconomic status, breast - feeding, birth weight and maternal smoking, infants living above 2,400 meters were 2.3 times more likely to die from SIDS than those below 1,800 meters.